Socialism and the Diasporic ‘Other’ examines the relationship between the London-based Left and Irish and Jewish communities in the East End between 1889 and 1912. Using a comparative framework, it examines the varied interactions between working class diasporic groups, conservative communal hierarchies and revolutionary and trade union organisations.

An anthology of Jewish diaspora nationalist thought across the ideological spectrum

Unequal under Socialism examines the formation of racial, gender, and national identities and relations in the socialist state. With a specific focus on Bulgaria, a former socialist country in the Balkans, Miglena S. Todorova traces the intertwined local and global forces driving racialization, socialist state policies, and Eurocentric Marxist and Leninist ideologies, all of which led to valued and devalued categories of women. Roma women, Muslim women, ethnic Bulgarian women, sex workers, and female factory and office workers were among those marked by socialist authorities for prosperity, accommodation, violent reformation, or erasure. Covering the period from the 1930s to the present and drawing upon original archival sources as well as a constellation of critical theories, Unequal under Socialism focuses on the lives of different women to articulate deep doubt about the capacity of socialism to sustain societies where all women prosper. Such doubt, the book suggests, is an under-recognized but important force shaping how women in former socialist countries have related to one another and to other women in the global North and South.

Diasporas are nodes of cultural exchange, connecting different systems of values, beliefs, and social organization. Throughout history and the present, diasporas have provided important contributions to economies, politics, and culture, both for the home countries and for societies of residence. This book contains case studies from different disciplines, exploring diaspora as a resource, both on collective and on individual levels. Common themes are the structure and use of diaspora networks, as well as relations between different diasporas, ranging from co-existence to competition or strategic co-operation, and the complex interdependence between diaspora and urbanity. (Series: Freiburg Studies in Social Anthropology / Freiburger Sozialanthropologische Studien / Etudes d'Anthropologie Sociale de l'Universite de Fribourg - Vol. 36)

Britain today is falling apart. One of the most dominant states in world history finds itself confronted with growing demands for nationalist secessionism. Brexit has already secured its break from the European Union while looming Scottish independence promises to undermine the integrity of the British state. Meanwhile, class, gender, regional and generational inequalities are deepening while endemic racism has been re-invigorated. How has it come to this? Britain in fragments traces how the historic pillars sustaining the democratic settlement have begun to crumble. This stability was constructed amid a century of imperial expansion abroad and working-class struggles for justice at home. The post-war welfare state was the apex of this historic arrangement; however, the ground beneath it began to shake as the processes of decolonisation and neoliberalism unfolded. This book traces how successive Labour and Conservative governments have incrementally dismantled the democratic settlement. A bipartisan commitment to neoliberalism has culminated in a historic crisis of representation and legitimacy, opening the door to competing nationalist forces.

Examining responses to migration and settlement in Britain from the Irish Famine up to Brexit, The Discourse of Repatriation looks at how concepts of removal evolved in this period, and the varied protagonists who have articulated these ideas in different contexts. Analysing the relationship between discourse and action, Renshaw explores how ideas and language originating on the peripheries of debate on migration and belonging can permeate the mainstream and transform both discussion and policy. The book sheds light both on how the migrant ‘other’ has been viewed in Britain, historically and contemporaneously, and more broadly how the relationship between state, press, and populace has developed from the early Victorian period onwards. It identifies key junctures where the concept of the removal of ‘othered’ groups has crossed over from the rhetorical to the actual, and considers why this was the case. Based on extensive original archival research, the book reassesses modern British history through the lens of the most polarised attitudes to immigration and demographic change. This book will be of use to readers with an interest in migration, diaspora, the development of populism and political extremes, and more broadly the history of modern Britain.

In 1928 the Soviet Union proposed the establishment of an autonomous socialist Jewish republic in the far eastern reaches of Russian territory. In Birobidzhan the eternal search for a Jewish homeland would be realized and Jews would possess their own institutions, which would function in Yiddish. A "new" Jew would be created, emancipated, and rejuvenated. Although the project was eventually revealed to be a fraud, thousands of left-wing Jews in Canada and the United States passionately supported it and campaigned on its behalf - some even emigrated to Birobidzhan.

Spencer and Wollman seek to challenge fixed notions of national identity, ethnicity and culture to more fully explore and understand the contemporary complexities of citizenship and the genuine potential for a cosmopolitan democracy.

Symbolic representation is a crucial subject for and a potent heuristic instrument of diaspora studies. This special focus inquires into the forms and functions of symbols of diaspora both in aesthetic practice and in critical discourse, analyzing and theorizing symbols from Shakespeare to Bollywood as well as in critical writings of theorists of diaspora. What kinds of symbols and symbolic practices, contributors ask, are germane to the representation, both emic and etic, of diasporics and diasporas? How are specific symbols and symbolic practices analyzed across the academic fields contributing to diaspora studies? Which symbols and symbolic practices inform the academic study of diasporas, sometimes unconsciously or without being remarked on? To study these phenomena is to engage in a dialogue that aims at refining the theoretical and methodological vocabulary and practice of truly transdisciplinary diaspora studies while attending to the imperative of specificity that inheres in this emerging field. The volume collects a range of analyses from social anthropology, history and ethnography to literary and film studies, all combining readings of individual symbolic practices with meta-theoretical reflections.