This new work (the first in a two-volume series) by the leading Marxian philosopher of our day is a milestone in human self-understanding. It focuses on the location where action emerges from freedom and necessity, thefoundation of all social science. Today, as never before, the investigation of the close relationship between social structure—defined by Marx as "arising from the life-process of definite individuals"—and the various forms of consciousness is particularly important. We can only perceive what is possible by first identifying the historical process that constrains consciousness itself and therefore social action. The relationship between social structure and forms of consciousness discussed in this volume is multifaceted and profoundly dialectical. It requires the presentation of a great wealth of historical material and the assessment of the relevant philosophical literature, from Descartes through Hegel and the Liberal tradition to the present, together with their connections with political economy and political theory. István Mészáros moves beyond both abstract solutions to the surveyed methodological questions and one-sided structuralist evaluation of the important substantive issues, bringing the process of our understanding of social structure and consciousness to a level not previously attained. Above all, in the spirit of the Marxian approach, even the most complicated problems are always analyzed in relation to the major practical concerns of our time. The primary aim of this work is to outline the dialectical intelligibility of historical development toward a viable societal reproductive order. Social Structures and Forms of Consciousness is of the highest importance as both a political and philosophical work, illuminating the place from where we must act, today.

In The Dialectic of Structure and History, Volume Two of Social Structure and Forms of Consciousness, Istvan Meszaros brings the comprehension of our condition and the possibility of emancipatory social action beyond the highest point reached to date. Building on the indicatory flashes of conceptual lightning in the Grundrisse and other works of Karl Marx, Meszaros sets out the relations of structure and agency, individual and society, base and superstructure, nature and history, in a dialectical totality open to the future. The project is brought to its conclusion by means of critique, an analysis that shows not only the inadequacies of the thought critiqued but at the same time their social historical cause. The crucial questions are addressed through critique of the highest point of honest and brilliant thought in capital's ascending phase, that of Adam Smith, Kant, and Hegel, as well as the irrationalities and dishonesty of the apologists of the capital system's descending phase, such as Hayek and Popper. The dead ends of both Levi-Strauss's structuralism and post-modernism, arising from their denial of history, are placed in their context as capital-apologetics. What Meszaros, the leading Marxist philosopher of our times, has achieved is of world historical importance. He has cleared the philosophical ground to permit the illumination of a path to transcend the destructive death spiral of the capital system.

As John Bellamy Foster writes in his foreword to the present book, “István Mészáros is one of the greatest philosophers that the historical materialist tradition has yet produced. His work stands practically alone today in the depth of its analysis of Marx’s theory of alienation, the structural crisis of capital, the demise of Soviet-style post-revolutionary societies, and the necessary conditions of the transition to socialism. His dialectical inquiry into social structure and forms of consciousness—a systematic critique of the prevailing forms of thought—is unequaled in our time.” Mészáros is the author of magisterial works like Beyond Capital and Social Structures of Forms of Consciousness, but his work can seem daunting to those unacquainted with his thought. Here, for the first time, is a concise and accessible overview of Mészáros’s ideas, designed by the author himself and covering the broad scope of his work, from the shortcomings of bourgeois economics to the degeneration of the capital system to the transition to socialism.

In The Dialectic of Structure and History, Volume Two of Social Structure and Forms of Consciousness, István Mészáros brings the comprehension of our condition and the possibility of emancipatory social action beyond the highest point reached to date. Building on the indicatory flashes of conceptual lightning in the Grundrisse and other works of Karl Marx, Mészáros sets out the relations of structure and agency, individual and society, base and superstructure, nature and history, in a dialectical totality open to the future. The project is brought to its conclusion by means of critique, an analysis that shows not only the inadequacies of the thought critiqued but at the same time their social historical cause. The crucial questions are addressed through critique of the highest point of honest and brilliant thought in capital’s ascending phase, that of Adam Smith, Kant, and Hegel, as well as the irrationalities and dishonesty of the apologists of the capital system’s descending phase, such as Hayek and Popper. The dead ends of both Lévi-Strauss’s structuralism and post-modernism, arising from their denial of history, are placed in their context as capital-apologetics. What Mészáros, the leading Marxist philosopher of our times, has achieved is of world historical importance. He has cleared the philosophical ground to permit the illumination of a path to transcend the destructive death spiral of the capital system.

Raymond Williams coined the notion "structure of feeling" in the 1970s to facilitate a historical understanding of "affective elements of consciousness and relationships." Since then, the need to understand emotions, moods and atmospheres as historical and social phenomena has only become more acute in an era of social networking, ubiquitous media and a public sphere permeated by commodities and advertisement culture. Concomitantly, affect studies have become one of the most thriving branches of contemporary humanities and social sciences. This volume explores the significance of the study of affectivity for already thriving fields of cultural analysis such as media studies, memory studies, gender studies and cultural studies at large. The volume is divided into four sections. The first part, Producing Affect, brings together contributions which explore some of the ways in which new media works to produce and intensify affectivity. The essays making up the second part, Affective Pasts, explore the significance of affect to the ways we remember, commemorate and in other ways get hold of things in our recent and not so recent past – or fail to do so. The essays engage the affective production of presence in contexts such as 9/11, the emotional culture of the eighteenth century, and literary auto-fiction. The third part, Affective Thinking, examines various concepts, theories, and forms of thinking not so much to show how the thinking in question may inform the field of affect studies but rather in order to draw attention to the way in which these modes of thinking are themselves already attuned to matters of affect. New social relations and ways of being in a networked world are the common themes of the essays in the final part of the volume, Circulating Affect.

Anthony Giddens has been in the forefront of developments in social theory for the past decade. In The Constitution of Society he outlines the distinctive position he has evolved during that period and offers a full statement of a major new perspective in social thought, a synthesis and elaboration of ideas touched on in previous works but described here for the first time in an integrated and comprehensive form. A particular feature is Giddens's concern to connect abstract problems of theory to an interpretation of the nature of empirical method in the social sciences. In presenting his own ideas, Giddens mounts a critical attack on some of the more orthodox sociological views. The Constitution of Society is an invaluable reference book for all those concerned with the basic issues in contemporary social theory.

"The present Introduction to Social Psychology represents an attempt at a more synthetic type of treatment of the field than has ordinarily been given. It seems to the writer that the time has arrived when "schools" of social psychology may properly be regarded as obsolete and the subject as a whole may be presented systematically. In a sense social psychology overlaps a very large portion of social science and of psychology and education. In this respect it is central to all psychological and social science disciplines. This fact necessarily renders the content of social psychology voluminous. It is no longer possible to treat this subject adequately in small compass. The text-books which have so far appeared, although for the most part excellent from their several viewpoints, are nevertheless but partial treatments. So notably true is this that there exists a marked controversy as to what properly constitutes social psychology. In Part I of this volume an attempt has been made to bring this controversy into relief for the purpose of enabling the reader to see the subject as a whole. Originally the writer intended to publish this volume in five parts to make the synthetic treatment more pronounced. But the length of the volume as thus planned was prohibitive and it was decided to change the plan somewhat. The synthetic character of the treatment has been retained, but the detailed presentation of the process of the development of personality and of self and social consciousness has been reserved for a second volume. The present volume treats the subject from the standpoint of the more objective factors which integrate the personality and its responses in a social environment. Throughout it has been the intention of the writer, not only to make the treatment complete in itself, but to keep the presentation on such a level that the volume can be used successfully as a second book in social theory, following directly upon the introductory course in sociology in departments sociology. If the approach to the social sciences is a psychological one, the organization of this volume should make it available as an introduction to the first course in sociology, economics, politics, and more advanced courses in history and literature, in those departments which care to use it in this way. That social psychology will ultimately be regarded as a necessary introduction to the several social sciences and the literatures can scarcely be doubted. While the present volume is intended for undergraduate students, it is hoped that it may also be used profitably in more advanced courses in combination with the more extended treatment of the subjective aspects of personality development later to be published"--Preface. (PsycINFO Database Record (c) 2006 APA, all rights reserved).

A watershed event in the field of sociology, this text introduced “a major breakthrough in the sociology of knowledge and sociological theory generally” (George Simpson, American Sociological Review). In this seminal book, Peter L. Berger and Thomas Luckmann examine how knowledge forms and how it is preserved and altered within a society. Unlike earlier theorists and philosophers, Berger and Luckmann go beyond intellectual history and focus on commonsense, everyday knowledge—the proverbs, morals, values, and beliefs shared among ordinary people. When first published in 1966, this systematic, theoretical treatise introduced the term social construction,effectively creating a new thought and transforming Western philosophy.

This new work (the first in a two-volume series) by the leading Marxian philosopher of our day is a milestone in human self-understanding. It focuses on the location where action emerges from freedom and necessity, thefoundation of all social science. Today, as never before, the investigation of the close relationship between social structure—defined by Marx as "arising from the life-process of definite individuals"—and the various forms of consciousness is particularly important. We can only perceive what is possible by first identifying the historical process that constrains consciousness itself and therefore social action. The relationship between social structure and forms of consciousness discussed in this volume is multifaceted and profoundly dialectical. It requires the presentation of a great wealth of historical material and the assessment of the relevant philosophical literature, from Descartes through Hegel and the Liberal tradition to the present, together with their connections with political economy and political theory. István Mészáros moves beyond both abstract solutions to the surveyed methodological questions and one-sided structuralist evaluation of the important substantive issues, bringing the process of our understanding of social structure and consciousness to a level not previously attained. Above all, in the spirit of the Marxian approach, even the most complicated problems are always analyzed in relation to the major practical concerns of our time. The primary aim of this work is to outline the dialectical intelligibility of historical development toward a viable societal reproductive order. Social Structures and Forms of Consciousness is of the highest importance as both a political and philosophical work, illuminating the place from where we must act, today.