"Those among us who survived," says Melanija, "did so because we were unbelievably full of the determination and will to live, and faith in our ultimate liberation, as well as because all the disasters arose unexpectedly." From her own and some of her fellow victims' notes and diaries written while the experiences were raw, she portrays an authentic panorama of what ethnic cleansing looked like on the ground during her involuntary Siberian exile (1941-1956). First on an animal collecting station near Tyukhtet when her son Alnis is only nine, and later in the village itself, she and the other women endure homelessness, borderline starvation, extreme cold, humiliation, insult, ill treatment and brutality, and all the while without any knowledge about their husbands' fate, the men having been separated from the women and children already at the first train station where their ordeal began. Add to that, black mud into which one sinks up to the knees, and in Melanija's case, a death's door operation. Miraculously, some survived, and a few, like Alnis, even ultimately regained a respected position in society. Indomitable, iron lady Melanija recorded uncounted biographies of those who did not—members of her extended family, neighbours, friends and acquaintances. She filled one hundred and ten large albums in her calligraphic handwriting, supplemented by photographs, and hand drawn maps and pictures. In Latvia, this documentary became an instant modern classic. In September 2014 it was published in Russian.

In the beginning of March, 1884, I travelled from Zurich, through Basel, to Freiburg in Baden. The object of my journey was to smuggle over the frontier a quantity of Russian socialistic literature, printed in Switzerland, in order that it might then be distributed by secret channels throughout Russia, where of course it was prohibited. In Germany a special law against the Social-Democratic movement was then in force. The Sozialdemokrat was published in Zurich, and had to be smuggled over the German frontier, where the watch was very keen, rendering most difficult the despatch to Russia of Russian, Polish, and other revolutionary literature printed in Switzerland. Before the enactment of the special law in August, 1878, the procedure had been simple. At that time the publications were sent by post to some town in Germany near the Russian border, and thence, by one way or another, despatched to Russia. Later, however, it became necessary to convey them as travellers’ luggage across the German frontier, in order to get them through the custom-house, after which they could be forwarded to some German town nearer the Russian border. It was on this transport business that I was engaged. My luggage consisted of two large boxes, half-filled with literature, and their upper parts packed with linen and other wearing apparel, that the Customs officers might not be suspicious. In one trunk I had men’s clothes, in the other women’s, supposed to belong to my (non-existent) wife; and for this reason there really was a lady present at the Customs examination in Basel,—the wife of my friend Axelrod from Zurich. She offered to take further charge of the transport, thinking she would run less risk than I if the police became suspicious. As, however, the examination of the luggage went off quite smoothly, I declined the offer, hardly thinking any further trouble probable. Besides Frau Axelrod a Basel Socialist was with me at the station. He had advised me how to carry out my perilous mission, for he was experienced in such business, having managed many transports of forbidden literature. Only a few days before, accompanied by a Polish acquaintance of mine, Yablonski, he had been to Freiburg, whence they had despatched some Polish literature. He now recommended to me a cheap hotel in Freiburg, close to the station; and in good spirits I climbed into a third-class carriage. It was a Sunday, and the carriage was filled with people in gay holiday mood. Songs were sung, and unrestrained chatter filled the air. The guard was pompous and overbearing, as often happened then on German lines; I do not know if it is so still. When he saw that I was smoking, he told me very rudely, with a great show of official zeal, that this was not a smoking carriage. I answered politely that I had not been aware of it, and at once threw away my cigarette. He insisted peremptorily, however, that I must change carriages. “A bad omen,” thought I, and still recall the sensation. I was out of temper, and felt irritated and uncomfortable. The weather, too, grew overcast, and a cold drizzle set in, which worked on my nerves.

A Dazzling Russian travelogue from the bestselling author of Great Plains In his astonishing new work, Ian Frazier, one of our greatest and most entertaining storytellers, trains his perceptive, generous eye on Siberia, the storied expanse of Asiatic Russia whose grim renown is but one explanation among hundreds for the region's fascinating, enduring appeal. In Travels in Siberia, Frazier reveals Siberia's role in history—its science, economics, and politics—with great passion and enthusiasm, ensuring that we'll never think about it in the same way again. With great empathy and epic sweep, Frazier tells the stories of Siberia's most famous exiles, from the well-known—Dostoyevsky, Lenin (twice), Stalin (numerous times)—to the lesser known (like Natalie Lopukhin, banished by the empress for copying her dresses) to those who experienced unimaginable suffering in Siberian camps under the Soviet regime, forever immortalized by Aleksandr Solzhenitsyn in The Gulag Archipelago. Travels in Siberia is also a unique chronicle of Russia since the end of the Soviet Union, a personal account of adventures among Russian friends and acquaintances, and, above all, a unique, captivating, totally Frazierian take on what he calls the "amazingness" of Russia—a country that, for all its tragic history, somehow still manages to be funny. Travels in Siberia will undoubtedly take its place as one of the twenty-first century's indispensable contributions to the travel-writing genre.

Against the vivid backdrop of a country replacing corrupt communism with an equally corrupt capitalism, the geologist-turned-mayor of Markovo becomes obsessed with a grisly murder. Ordered to investigate, Mayor Gregori Nowek, no detective, soon finds himself in a labyrinth of deception that nevertheless begins to yield clues that point first toward a scientist studying the nearly extinct Siberian tiger, the beautiful Dr. Anna Vereskaya and ultimately towards an American-financed oil exploration venture.

This is the first ethnohistory of Siberia to appear in English, tracing the history of the native peoples from the Russian conquest onwards. James Forsyth compares the Siberian experience with that of the Indians and Eskimos in North America and the book as a whole will provide readers with a vast corpus of ethnographic information previously inaccessible to Western scholars.

Ann Lehtmets is one of the few people alive in the western world to have lived through Stalin's holocaust. This is her tale of survival in a world where existence was difficult for all and deadly for most.

This book makes accessibleÑfor the first time in EnglishÑdeclassified archival documents from the former Soviet Union, rabbinic sources, and previously untranslated memoirs, illuminating everyday Jewish life as the site of interaction and negotiation among and between neighbors, society, and the Russian state, from the beginning of the nineteenth century to World War I. Focusing on religion, family, health, sexuality, work, and politics, these documents provide an intimate portrait of the rich diversity of Jewish life. By personalizing collective experience through individual life storiesÑreflecting not only the typical but also the extraordinaryÑthe sources reveal the tensions and ruptures in a vanished society. An introductory survey of Russian Jewish history from the Polish partitions (1772Ð1795) to World War I combines with prefatory remarks, textual annotations, and a bibliography of suggested readings to provide a new perspective on the history of the Jews of Russia.

From the author of the multi-million copy bestseller The Tattooist of Auschwitz comes a new novel based on a riveting true story of love and resilience. Her beauty saved her — and condemned her. Cilka is just sixteen years old when she is taken to Auschwitz-Birkenau Concentration Camp in 1942, where the commandant immediately notices how beautiful she is. Forcibly separated from the other women prisoners, Cilka learns quickly that power, even unwillingly taken, equals survival. When the war is over and the camp is liberated, freedom is not granted to Cilka: She is charged as a collaborator for sleeping with the enemy and sent to a Siberian prison camp. But did she really have a choice? And where do the lines of morality lie for Cilka, who was send to Auschwitz when she was still a child? In Siberia, Cilka faces challenges both new and horribly familiar, including the unwanted attention of the guards. But when she meets a kind female doctor, Cilka is taken under her wing and begins to tend to the ill in the camp, struggling to care for them under brutal conditions. Confronting death and terror daily, Cilka discovers a strength she never knew she had. And when she begins to tentatively form bonds and relationships in this harsh, new reality, Cilka finds that despite everything that has happened to her, there is room in her heart for love. From child to woman, from woman to healer, Cilka's journey illuminates the resilience of the human spirit—and the will we have to survive.