The first rule of combat is: know your enemy. We don’t talk a lot about sin these days. But maybe we should. The Puritans sure did—because they understood sin’s deceptive power and wanted to root it out of their lives. Shouldn’t we want the same? Though many books have been written on the “doctrine of sin,” few are as practical and applicable as this one. In Knowing Sin, Mark Jones puts his expertise in the Puritans to work by distilling the vast wisdom of our Christian forebears into a single volume that summarizes their thought on this vital subject. The result isn’t a theological tome to sit on your shelf and gather dust, but a surprisingly relevant book to keep by your bedside and refer to again and again. You’ll come to understand topics like: Sin’s Origin Sin’s Grief Sin’s Thoughts Sin’s Temptations Sin’s Misery Sin’s Secrecy and of course . . . Sin’s Defeat! None of us is free from the struggle with sin. The question isn’t whether we’re sinful, it’s what we’re doing about it. Thanks be to God, there is a path to overcoming sin. And the first step on that path to victory is knowing what we’re up against. Start Knowing Sin today!

A lucid and engaging study of the biblical theology of sin, taking into account views in theology, philosophy, and the social sciences, and offering insights for contemporary culture and ministry. "The haunting question of Karl Menninger, ''Whatever Happened to Sin?'', is given full, thick answer here. Sin has been flattened, trivialized, reduced to ''crime,'' and completely misconstrued among us. With shrewdness and finesse, Biddle shows the ''thickness'' of sin in the Bible, and the way in which sin, without reductionism, pertains to the deepest human reality. Biddle is one ''Mark'' that impressively does not miss! Walter Brueggemann Columbia Theological Seminary Biddle addresses the essential nature of sin. He examines the dominant Christian understanding of sin, carefully rereads key biblical texts, and reveals the lexical depth of meaning in the biblical tradition. Missing the Mark examines the following aspects of the subject of sin: key passages and terms in the Old and New Testaments that deal with sin, its consequences, its effect on the community; reflection on the nature of sin, including original sin, in classical Christian theology; the relationship of the biblical theology of sin to Western juridical practice as well as philosophy, psychology, and the social sciences; the implications of the biblical theology of sin for the life of the church and Christian ministry. The "sin as crime" metaphor, with its emphases on the juridical, the individual, and willful rebellion, and its interests in assignment of guilt and exaction of punishment, addresses certain aspects of the problem of human existence. Yet, although dominant in the Western popular mind, it does not fully reflect the biblical witness, nor provide a sufficient basis for the church''s ministry in addressing human wrongdoing and its consequences, nor take account of the insights of contemporary theological movements, philosophies, and social sciences that do not confirm its validity as a thorough description of the problem of being human. Consequently, the conventional understanding of sin offers the church meager tools for ministry. In response, Mark Biddle reveals the biblical insights often overlooked in the dominant theological tradition, tests these insights against those of contemporary theology, philosophy, and the social sciences to confirm their accuracy and currency as descriptions of significant aspects of the human condition, and shows the value of these insights into sin for ministry to the wide range of human pain and sorrow. Central, of course, to the difficulty in framing a "biblical" doctrine of sin is the incongruity between the semantic fields of terms for "sin" in the biblical languages and in Western languages. In common English usage, "sin" refers to "transgression of divine law" or to "the human propensity for such transgression," definitions that emphasize the act apart from its consequences or the tendency as a trait of human nature and that imply willful violation of a known standard. Biblical terms and usage involve a much broader spectrum of ideas--the act as a wrong regardless of intention, the real effects of the act loosed on the world as an abiding condition unless and until remedied, shortcomings resulting from ignorance or incapacity, a communal phenomenon with communal consequences, etc. The dominant Christian understanding of sin sees it primarily as a soteriological problem; that is, it pertains chiefly to what are the conditions that make salvation necessary. The Bible, and common experience, suggest, however, that sin is more than a blot on one''s record, that, as an organic continuum, it influences the world including and surrounding the sinner in real and lasting ways. Biddle explores the dynamics of sin as act, condition, and cause. Its effects cannot be remedied merely by a transaction analogous to forgiving a debt. Sin does damage that must, as far as possible, be repaired. A biblical view of sin understands that sin''s impact on the world reverberates throughout the sinner''s environment, across space and time. In this sense, sin becomes a cause, and it creates a distorted environment that is the pre-condition for other sin. Careful comparison of the Bible''s understanding of the complex phenomenon of human sin with reflection on common experience reveals that the Bible offers a corrective to Western Christian hyper-individualism, moral relativism, and inadequate theological tools and rationale for ministry to the full range of wrong and wrongdoing. Specifically, the Bible speaks to a number of aspects of sin often largely ignored in Christian theology and ministerial praxis.

"Where does poverty come from? What am I supposed to do about it?" These questions are driving a new generation of Christians to take action on behalf of the poor through social and political action, global partnerships, and financial generosity, as they desire to become the generation that ends poverty forever. But in pursuit of this goal, they risk losing sight of a fundamental reality: the root cause of poverty isn't found in material or external circumstances. The root cause of poverty is sin--and sin is not a problem we can solve. But Jesus can. In Awaiting a Savior, Aaron Armstrong reminds readers that even as we are responsible for pursuing biblical solutions to poverty, our hope for truly resolving it comes not from the good we do, but from the return of Christ, who will once and for all put an end to sin, suffering and death as he brings about the new creation.

Epic: The Story that Changed the World is a graphic novel style Bible storybook featuring 40 stories and life-application questions that are perfect for engaging older kids and preteen readers.

From marital infidelity to global war, the world is obviously broken, leaving people desperate to find an explanation for our universal sin problem. In the latest addition to the Theology in Community series, Christopher Morgan and Robert Peterson have assembled an interdisciplinary team of evangelical thinkers to explore the biblical doctrine of sin from a variety of angles. Among other contributors, popular scholar D. A. Carson discusses the contemporary significance of sin; seasoned professor Paul House details sin in the Old Testament law, prophets, and writings; and New Testament expert Douglas Moo explores sin from Paul's vantage point. This team of top-notch scholars offers modern readers a comprehensive overview of this oft-neglected, biblical theme so that readers might learn to live better in a sinful world. Part of the Theology in Community series.

Reprint of the original, first published in 1874. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.

In this work, Fr. Fahey explains the rights of Christ the King versus organized naturalism which is counter to Christ's rights. Christians are not only called to be holy and spiritual, but also to transform society according to the rules of God so that Christ reigns not only in heaven, but also in everyday society. Fr. Fahey speaks of the role of the Jews against this rule of Christ the King, explains their role in ancient and modern society, and their conversion to Christ the Messias. Modern society is grossly disordered, as any thinking man will readily acknowledge, and it can only be reconstituted by reestablishing the rule of Christ, and His Church, over all parts of society, from the top down. Though written in 1953 it remains timely because the subject matter remains pertinent to our day and age. Father Fahey is the expert on the rights of Christ in society, and a good place to begin to understand what has happened to our society, why, and the solution.

The biblical-theological approach Boda takes in this work is canonical-thematic, tracing the presentation of the theology of sin and its remedy in the canonical form and shape of the Old Testament. The hermeneutical foundations for this enterprise have been laid by others in past decades, especially by Brevard Childs in his groundbreaking work. But A Severe Mercy also reflects recent approaches to integrating biblical understanding with other methodologies in addition to Childs’s. Thus, it enters the imaginative space of the ancient canon of the Old Testament in order to highlight the “word views” and “literary shapes” of the “texts taken individually and as a whole collection.” For the literary shape of the individual texts, it places the “word views” of the dominant expressions and images, as well as various passages, in the larger context of the biblical books in which they are found. For the literary shape of the texts as a collection, it identifies key subthemes and traces their development through the Old Testament canon. The breadth of Boda’s study is both challenging and courageous, resulting in the first comprehensive examination of the topic in the 21st century.