"A significant empirical contribution to the transdisciplinary study of eighteenthcentury Atlantic history and the colonial history of the Christian Church."--Dan Hicks, author of The Garden of the World: An Historical Archaeology of Sugar Landscapes in the Eastern Caribbean "Thoughtfully applies practice theory to the concept of Quakerism as a religion, while simultaneously examining how Quaker practices shaped the lives not only of practitioners but those they enslaved."--James A. Delle, author of The Colonial Caribbean: Landscapes of Power in the Plantation System "A nuanced look at Quakerism and its relationship with slavery."--Patricia M. Samford, author of Subfloor Pits and the Archaeology of Slavery in Colonial Virginia Inspired by the Quaker ideals of simplicity, equality, and peace, a group of white planters formed a community in the British Virgin Islands during the eighteenth century. Yet they lived in a slave society, and nearly all their members held enslaved people. In this book, John Chenoweth examines how the community navigated the contradictions of Quakerism and plantation ownership. Using archaeological and archival information, Chenoweth reveals how a web of connections led to the community's establishment, how Quaker religious practices intersected with other aspects of daily life in the Caribbean, and how these practices were altered to fit a slavery-based economy and society. He also examines how dissent and schism eventually brought about the end of the community after just one generation. This is a fascinating study of the ways religious ideals can be interpreted in everyday practice to adapt to different local contexts. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series

While previous research on household archaeology in the colonial Caribbean has drawn heavily on artifact analysis, this volume provides the first in-depth examination of the architecture of slave housing during this period. It examines the considerations that went into constructing and inhabiting living spaces for the enslaved and reveals the diversity of people and practices in these settings. Contributors present case studies using written descriptions, period illustrations, and standing architecture, in addition to archaeological evidence to illustrate the wide variety of built environments for enslaved populations in places including Jamaica, the Bahamas, and the islands of the Lesser Antilles. They investigate how the enslaved defined their social positions and identities through house, yard, and garden space; they explore what daily life was like for slaves on military compounds; they compare the spatial arrangements of slave villages on plantations based on type of labor; and they show how the style of traditional laborer houses became a form of vernacular architecture still in use today. This volume expands our understanding of the wide range of enslaved experiences across British, French, Dutch, and Danish colonies. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series Publication of the paperback edition made possible by a Sustaining the Humanities through the American Rescue Plan grant from the National Endowment for the Humanities.

The pioneering work in the study of the role of Black Americans during Reconstruction by the most influential Black intellectual of his time. This pioneering work was the first full-length study of the role black Americans played in the crucial period after the Civil War, when the slaves had been freed and the attempt was made to reconstruct American society. Hailed at the time, Black Reconstruction in America 1860–1880 has justly been called a classic.

Sociology for the South: Or, The Failure of Free Society by George Fitzhugh, first published in 1854, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.

Slavery is illegal throughout the world, yet more than twenty-seven million people are still trapped in one of history's oldest social institutions. Kevin Bales's disturbing story of slavery today reaches from brick kilns in Pakistan and brothels in Thailand to the offices of multinational corporations. His investigation of conditions in Mauritania, Brazil, Thailand, Pakistan, and India reveals the tragic emergence of a "new slavery," one intricately linked to the global economy. The new slaves are not a long-term investment as was true with older forms of slavery, explains Bales. Instead, they are cheap, require little care, and are disposable. Three interrelated factors have helped create the new slavery. The enormous population explosion over the past three decades has flooded the world's labor markets with millions of impoverished, desperate people. The revolution of economic globalization and modernized agriculture has dispossessed poor farmers, making them and their families ready targets for enslavement. And rapid economic change in developing countries has bred corruption and violence, destroying social rules that might once have protected the most vulnerable individuals. Bales's vivid case studies present actual slaves, slaveholders, and public officials in well-drawn historical, geographical, and cultural contexts. He observes the complex economic relationships of modern slavery and is aware that liberation is a bitter victory for a child prostitute or a bondaged miner if the result is starvation. Bales offers suggestions for combating the new slavery and provides examples of very positive results from organizations such as Anti-Slavery International, the Pastoral Land Commission in Brazil, and the Human Rights Commission in Pakistan. He also calls for researchers to follow the flow of raw materials and products from slave to marketplace in order to effectively target campaigns of "naming and shaming" corporations linked to slavery. Disposable People is the first book to point the way to abolishing slavery in today's global economy. All of the author's royalties from this book go to fund anti-slavery projects around the world.

Examines the economy and it's impact of slavery on the coast land slave states pre-Civil War.

Prior to the Quakers' large scale migration to Pennsylvania, Barbados had more Quakers than any other English colony. But on this island of sugar plantations, Quakers confronted material temptations and had to temper founder George Fox's admonitions regarding slavery with the demoralizing realities of daily life in a slave based economy one where even most Quakers owned slaves. In The Quaker Community on Barbados, Larry Gragg shows how the community dealt with these contradictions as it struggled to change the culture of the richest of England's seventeenth century colonies. Gragg has conducted meticulous research on two continents to re create the Barbados Quaker community. Drawing on wills, censuses, and levy books along with surviving letters, sermons, and journals, he tells how the Quakers sought to implement their beliefs in peace, simplicity, and equality in a place ruled by a planter class that had built its wealth on the backs of slaves. He reveals that Barbados Quakers were a critical part of a transatlantic network of Friends and explains how they established a ¿counterculture¿ on the island one that challenged the practices of the planter class and the class's dominance in island government, church, and economy. In this compelling study, Gragg focuses primarily on the seventeenth century when the Quakers were most numerous and active on Barbados. He tells how Friends sought to convert slaves and improve their working and living conditions. He describes how Quakers refused to fund the Anglican Church, take oaths, participate in the militia, or pay taxes to maintain forts and how they condemned Anglican clergymen, disrupted their services, and wrote papers critical of the established church. By the 1680s, Quakers were maintaining five meetinghouses and several cemeteries, paying for their own poor relief, and keeping their own records of births, deaths, and marriages. Gragg also tells of the severe challenges and penalties they faced for confronting and rejecting the dominant culture. With their civil disobedience and stand on slavery, Quakers on Barbados played an important role in the early British Empire but have been largely neglected by scholars. Gragg's work makes their contribution clear as it opens a new window on the seventeenth and eighteenth century Atlantic world.

Moundville, near Tuscaloosa, Alabama, is one of the largest pre-Columbian mound sites in North America. Comprising twenty-nine earthen mounds that were once platforms for chiefly residences and public buildings, Moundville was a major political and religious center for the people living in its region and for the wider Mississippian world. A much-needed synthesis of the rapidly expanding archaeological work that has taken place in the region over the past two decades, this volume presents the results of multifaceted research and new excavations. Using models deeply rooted in local ethnohistory, it ties Moundville and its people more closely than before to the ethnography of native southerners and emphasizes the role of social memory, iconography, and ritual practices both at the mound center and in the rural hinterland, providing an up-to-date and refreshingly nuanced interpretation of Mississippian culture. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series