This book examines Hittite religion from a historical point of view, stressing two basically different stages in its development. The Old Hittite pantheon of the capital Hattu'a maintains the indigenous religious tradition of the Hattians without any trace of Mesopotamian, Hurrian or Syrian influence, although Hittite and Luwian deities were worshiped in the family and house cults. The Hittite religion of the Empire period has been examined from a new viewpoint. At the time there were two offi cial pantheons in the state and the dynastic cult respectively. The former is an amalgam of Hattian, Hittite, Luwian, Hurrian, Syrian and Mesopotamian deities organized on a geographical principle, whereas the latter is purely Hurrian, refl ecting the religious beliefs of the new royal family of Kizzuwatnan origin that also infl uenced local pantheons of central and northern Anatolia. Through the Hurrians, Mesopotamian and Syrian cults were adopted. Simultaneously, many aspects of the Luwian religious tradition were absorbed into both the state and local cults.

There are few studies that deal with an overall treatment of the Hittite administrative system, and various other works on its offices and officials have tended to be limited in scope, focusing only on certain groups or certain time periods. This book provides a comprehensive investigation of the administrative organization of the Hittite state throughout its history (ca. 1650–1180 BCE) with particular emphasis on the state offices and their officials. Bringing together previous works and updating with data recovered in recent years, the study presents a detailed survey of the high offices of the state, a prosopographical study of about 140 high officials, and a theoretical analysis of the Hittite administration in respect to factors such as hierarchy, kinship, and diachronical changes.

The Hittites created one of the great civilizations of the ancient world, although it remained almost unknown until excavations in the early 20th century revealed the extent and importance of its culture. For nearly five centuries the Hittites controlled vast areas of Anatolia, by direct or indirect rule, engaging in almost incessant warfare, and, at the same time, making significant contributions to culture and religion of the region. This second edition of Historical Dictionary of the Hittites contains a chronology, an introduction, an appendix, and an extensive bibliography. The dictionary section has over 400 cross-referenced entries on mportant persons, places, essential institutions, and the significant aspects of the society, government, economy, material culture, and warfare. This book is an excellent resource for students, researchers, and anyone wanting to know more about the Hittites.

In the spring of 1928, a Syrian farmer was plowing on the Mediterranean coast near a bay called Minet el-Beida. His plow ran into a stone just beneath the surface. When he examined the obstruction, he found a large man-made flagstone that led into a tomb, in which he found some valuable objects that he sold to a dealer. Little did he know what he had discovered. In April of 1929, C. F. A. Schaeffer began excavation of the tombs, but a month later he moved to the nearby tell of Ras Shamra. On the afternoon of May 14, the first inscribed clay tablet came to light--thus the beginnings of the study of Ugarit and the Ugaritic language. Seventy-five years have passed, and the impact of this extraordinary discovery is still being felt. Its impact on biblical studies perhaps has no equal. In February 2005, some of the preeminent Ugaritologists of the present generation gathered at the Midwest Regional meetings of the American Oriental Society to commemorate these 75 years by reading the papers that are now published in this volume. The first five essays deal with the Ugaritic texts, while the last three deal with archaeological or historical issues.

In Kizzuwatna, Andrea Trameri presents a history of the kingdom of Kizzuwatna, located in Cilicia (southern Anatolia), from its origins to the fall of the Hittite Empire. Encompassing both philological and archaeological evidence in the discussion, this book is the first comprehensive historical study of interdisciplinary scope dedicated to Kizzuwatna and the region of Cilicia in the second millennium BC. The book presents and re-analyses a diverse array of sources and data, providing an updated overview of various topics of interest beyond political history – including historical geography, culture and religion, population and language. Some new findings and proposals further contribute to an improved understanding of the history of the Hittite kingdom and other neighboring regions in the Middle and Late Bronze Age (ca. 2000-1200 BC).

Why did the Anatolians remain illiterate for so long, although surrounded by people using script? Why and how did they eventually adopt the cuneiform writing system and why did they still invent a second, hieroglyphic script of their own? What did and didn't they write down and what role did Hittite literature, the oldest known literature in any Indo-European language, play? These and many other questions on scribal culture are addressed in this first, comprehensive book on writing, reading, script usage, and literacy in the Hittite kingdom (c.1650–1200 BC). It describes the rise and fall of literacy and literature in Hittite Anatolia in the wider context of its political, economic, and intellectual history.

The history of Canaan in the Iron Age is generally written from the perspective of the kingdoms of Israel and Judah. The scope of this book is to inverse this relation and to focus on "the skirts of Canaan", while regarding the "United Monarchy" and the "Divided Monarchy" as external and sometimes marginal players of the regional history. After having examined the transition from the Late Bronze Age to the Iron Age in the mid-12th century B.C., the book deals thus with the Philistines and the role of Egypt in Canaan during Iron Age II, especially in the face of the Assyrian expansion. It treats further of the Phoenicians and the Aramaeans. There follow five chapters on Bashan, Gilead, Ammon, Moab, and Edom with the Negeb. Several indices facilitate the consultation of the work on particular topics.

An innovative translation and analysis of Hittite local festivals and of their economic and social dimensions for students and scholars This English translation of the Hittite cult inventories provides a vivid portrait of the religion, economy, and administration of Bronze Age provincial towns and villages of the Hittite Empire. These texts report the state of local shrines and festivals and document the interplay between the central power and provincial communities on religious affairs. Brief introductions to each text make the volume accessible to students and scholars alike. Features: Critical editions of Hittite cult inventories, some of which are edited for the first time, with substantial improvements in readings and interpretations The first systematic study of the linguistic aspects of Hittite administrative jargon An up-to-date study of Hittite cult images and iconography of the gods Michele Cammarosano currently leads a Deutsche Forschungsgemeinschaft-funded project on Hittite cultic administration at Julius-Maximilians-Universität Würzburg. His research interests focus on cuneiform palaeography and Hittite religion.

The fifth meeting of the Edinburgh prophecy network focussed on the presence of prophets and prophecy in narrative texts. The papers in this volume scrutinize the image of prophecy through the analysis of narrative processes. The papers deal with a great time span: from the Hittite Empire, via the Hebrew Bible, Judaism and Islam, up to the early Modern Period. Although all sorts of variations could be detected - especially due to the variety of temporal contexts, some features are recurring especially in view of the anthropological phenomenon of prophecy and its function in narratives.