Susan J. Dunlap offers the theological fruits of time spent working as a chaplain with people without homes. After depicting the local history of her small southern city, she describes the prayer service she co-leads in a homeless shelter. Clients offer words of faith and encouragement that take the form of prayer, sayings, testimony, song, and short sermons. Dunlap describes both these forms of expression and their theological content. She asserts that these forms and beliefs are a means of survival and resistance in a hostile world. The ways they serve these purposes are further demonstrated in life stories told as testimonies, incorporating scripture, sayings, oral tradition, and popular culture. Dunlap concludes that white supremacy and neoliberalism have produced the problem of homelessness in America and are forms of idolatry. The faith and practices shared at the shelter are spiritual and theological resources for people in the grip of and seeking freedom from this idolatry. Claiming that only God can free us from bondage to idolatry and that to draw close to the poor is to draw close to God, Dunlap calls for proximity to people living without homes who are practicing their faith amid poverty.

An important new volume showcasing a wide range of faith-based responses to one of today’s most pressing social issues, challenging us to expand our ways of understanding. Land of Stark Contrasts brings together the work of social scientists, ethicists, and theologians exploring the profound role of religion in understanding and responding to homelessness and housing insecurity in all corners of the United States—from Seattle, San Francisco, and Silicon Valley to Dallas and San Antonio to Washington, D.C., and Boston. Together, the essays of Land of Stark Contrasts chart intriguing ways forward for future initiatives to address the root causes of homelessness. In this way they are essential reading for practical theologians, congregational leaders, and faith-based nonprofit organizers exploring how to combine spiritual and material care for homeless individuals and other vulnerable populations. Social workers, nonprofit managers, and policy specialists seeking to understand how to partner better with faith-based organizations will also find the chapters in this volume an invaluable resource. Contributors include James V. Spickard, Manuel Mejido Costoya and Margaret Breen, Michael R. Fisher Jr., Laura Stivers, Lauren Valk Lawson, Bruce Granville Miller, Nancy A. Khalil, John A. Coleman, S.J., Jeremy Phillip Brown, Paul Houston Blankenship, María Teresa Dávila, Roberto Mata, and Sathianathan Clarke. Co-published with Seattle University’s Center for Religious Wisdom and World Affairs

This book is a brilliant use of metaphor that makes clear why the world leaves us feeling so uneasy!

Gifted Bible teacher and inspiring Women of Faith speaker Walsh offers powerful, heart-filled teaching on 10 bedrock promises of God, providing the foundation for daily confidence, joy, and hope.

Refugia Faith: Seeking Hidden Shelters, Ordinary Wonders, and the Healing of the Earth explores how Christian spirituality and practice must adapt to prepare for life on a climate-altered planet. Refugia (reh-FU-jee-ah) is a biological term describing places of shelter where life endures in times of crisis, such as a volcanic eruption, fire, or stressed climate. Ideally, these refugia endure, expand, and connect so that new life emerges. Debra Rienstra applies this concept to human culture and faith, asking, In this era of ecological devastation, how can Christians become people of refugia? How can we find and nurture these refugia, not only in the biomes of the earth, but in our human cultural systems and in our spiritual lives? How can we apply all our love and creativity to this task as never before? Rienstra recounts her own process of reeducation--beginning not as a scientist or an outdoors enthusiast but by examining the wisdom of theologians and philosophers, farmers and nature writers, scientists and activists, and especially people on the margins. By weaving nature writing, personal narrative, and theological reflection, Rienstra grapples honestly with her own fears and longings and points toward a way forward--a way to transform Christian spirituality and practice, become a healer on a damaged earth, and inspire others to do the same. Refugia Faith speaks to people securely within the faith as well as to those on the edge, providing a suitable entry for those who sense that this era of upheaval requires a transformed faith but who don't quite know where to begin.

God, Sexuality and the Self is a new venture in systematic theology. Sarah Coakley invites the reader to re-conceive the relation of sexual desire and the desire for God and - through the lens of prayer practice - to chart the intrinsic connection of this relation to a theology of the Trinity. The goal is to integrate the demanding ascetical undertaking of prayer with the recovery of lost and neglected materials from the tradition and thus to reanimate doctrinal reflection both imaginatively and spiritually. What emerges is a vision of human longing for the triune God which is both edgy and compelling: Coakley's théologie totale questions standard shibboleths on 'sexuality' and 'gender' and thereby suggests a way beyond current destructive impasses in the churches. The book is clearly and accessibly written and will be of great interest to all scholars and students of theology.

In this searing and personal book, intellectual activist and theologian Robyn Henderson-Espinoza bridges the gap between academia and activism, bringing the wisdom of the streets to the work of scholarship, all for the sake of political liberation and social change for marginalized communities. This is an invitation--a powerful and provocative call-to-action--to academic theologians to the work of social activism through movement building. Activist Theology summons all to take up radical acts of labor that uses scholarship and contemplation to build bridges with difference and make connections of solidarity, rooted in collective action. Featuring poetry by Britt¡ni "Ree Belle" Gray, this rich and interdisciplinary work draws on continental philosophy, queer theology, and critical class theory in accessible and artful ways, using story, personal narratives, and sharp cultural analysis to bring clarity to the methods, sources, and objectives of activist theology. This is a key step forward in the contemporary conversation about theology and social action and will be essential reading for all those who want to see theology and ethics break new ground in the work of justice, hope, and liberation for all.

Shelter Theology offers insight into the worlds of the invisible: individuals experiencing homelessness and those living in extreme poverty. Based on over ten years of chaplaincy in a homeless shelter, Dunlap shares the nuanced theology of people in harsh circumstances and outlines how their beliefs and practices enable survival and resistance.

The last century witnessed an explosion of theologies born out of the conviction that the science of evolution can and must contribute to our understandings of God, humanity, technology, suffering, sin, and the natural world. Even today, a sense of development continues to shape contemporary understandings of not only our origins, but also our place in the world now and in the future. Evolutionary theology's popularity continues to accelerate, but the conversation has lacked a critical, comprehensive, and accessible introduction to this field--until now. Evolutionary Theology provides a clear, critical, and concise synthesis of the most influential viewpoints in the field--from its origins in the eighteenth century to its maturation in the twenty-first. Topics include scientific contributions, philosophical ideas, dogmatic debates, and the development of process theology. Abril provides a springboard for researchers, teachers, and college students to critically engage the existing literature and develop new, constructive ideas. Evolutionary Theology is accessible to students, is helpful to scholars, and includes a wide range of perspectives from science, philosophy, and theology--Catholic and Protestant. It illustrates how integrating faith with science, as an inescapable and crucial dimension of modern life, leads to both fruitful discoveries and important challenges.

William J. Meyer engages in critical and illuminating conversation with major figures in contemporary philosophy and theology in order to explain why theology has been marginalized in modern culture and why modernity has had such difficulty integrating religion and public life. Wrestling with notable philosophers like MacIntyre and Stout, and theologians such as Gustafson, Hauerwas, Porter, Milbank, and Reinhold Niebuhr, Meyer argues that theology must embrace modernity's formal commitments to public and democratic discourse while simultaneously challenging its substantive postmetaphysical outlook. Drawing on the philosophical perspectives of Whitehead and Hartshorne and the theologies of Ogden and Gamwell, he concludes that a process metaphysical theology offers the most promising path for theology to regain a vital public voice in the world of the twenty-first century.