Theological thinkers are placed into contexts which inform their theological tasks but that context is usually limited to a European or North American centre, usually ignoring minorities and lesser mainstream theologies even in that context. This work focuses on the shift of Christian theological thinking from the North Atlantic to the Global South, even within the North Atlantic Church and Academy. It gives a Global perspective on theological work, method and context. Theologians from North America, Great Britain and Europe, Africa, Asia, Central and South America comment on how their specific context and methodology manifests, organizes and is prioritized in their thought so as to make Christian theology relevant to their community. By placing the Global South alongside the newly emerging presence of non-traditional Western forms such as Pentecostal, Aboriginal, and Hispanic theologies and theologians a clearer picture of how Christian theology is both enculturated and still familial is offered..

In the Days of Caesar is a constructive political theology formulated in sustained dialogue with the Pentecostal and charismatic renewal one of the most vibrant religious movements at the beginning of the twenty-first century. Amos Yong here argues that the many tongues, practices, and gifts of renewal Christianity offer up new resources for thinking about how Christian community can engage and transform the social, political, and economic structures of the world. Yong has three goals here. First he seeks to correct stereotypes of Pentecostalism, both political and theological. Secondly he aims to provoke Pentecostals to reflect theologically from out of the depths of their own Pentecostalism rather than merely to adopt some framework for theological or political self-understanding. Finally Yong shows that a distinctively Pentecostal form of theological reflection is not a parochial activity but has constructive potential to illuminate Christian belief and practice. This book s engagement with political theology from a Pentecostal perspective is the first of its kind.

Theological thinkers are placed into contexts which inform their theological tasks but that context is usually limited to a European or North American centre, usually ignoring minorities and lesser mainstream theologies even in that context. This work focuses on the shift of Christian theological thinking from the North Atlantic to the Global South, even within the North Atlantic Church and Academy. It gives a Global perspective on theological work, method and context. Theologians from North America, Great Britain and Europe, Africa, Asia, Central and South America comment on how their specific context and methodology manifests, organizes and is prioritized in their thought so as to make Christian theology relevant to their community. By placing the Global South alongside the newly emerging presence of non-traditional Western forms such as Pentecostal, Aboriginal, and Hispanic theologies and theologians a clearer picture of how Christian theology is both enculturated and still familial is offered.

In this engaging text Darren Marks provides a refreshing introduction to Christian faith that will be of special interest to university and seminary students. Innovative in his organization, Marks explores seven key doctrines and highlights the profound interconnections among them in a way that points us beyond the mere theological formulations to the living God of the Bible. Engaging academic discussions of the past and the present, Marks contextualizes these doctrines and shows their meaning for the day-to-day life of a faith community. Including illustrative narrative callouts and study questions, this book ultimately aims to inspire, illuminate and encourage Christians toward a vital and relevant life of worship, discipleship and mission.

In The Theology of Amos Yong and the New Face of Pentecostal Scholarship, Wolfgang Vondey and Martin William Mittelstadt gather a table of experts on one of the most influential voices in current Pentecostal theology. The authors provide an introduction and critical assessment of Yong’s biblical foundations, hermeneutics, epistemology, philosophical presuppositions, trinitarian theology, theology of religions, ecumenical and interfaith relations, theology of disability, engagement with contemporary culture, and participation in the theology and science conversation. These diverse topics are pursued through the complementary perspectives that together shape Yong’s methodology: pneumatology, pentecostalism, and the possibility of renewal. The contributors invite a more thorough reading of Yong’s work and propose a more substantial engagement with the new face of Pentecostal scholarship. Contributors include Andrew Carver, Jacob D. Dodson, Jeff Hittenberger, Mark Mann, Martin William Mittelstadt, L. William Oliverio, Jr., David A. Reed, Tony Richie, Christopher A. Stephenson, Steven M. Studebaker, Paraskevè (Eve) Tibbs, and Wolfgang Vondey.

The volume of literature in pentecostal theology has quickly become daunting. This brief monograph brings readers up to speed on the characteristics of pentecostal theology in the past and present, as well as its potential in the future.

In this, the first critical study of the major theologians of pentecostalism, Christopher A. Stephenson establishes four original categories that classify recent pentecostal theologians' methodologies in systematic/constructive theology.

This book provides an indispensable voice in the scholarly conversation on migration. It shows how migration has shaped and has been shaped by the three Abrahamic religions - -Judaism, Christianity, and Islam. No theory of migration will be complete unless the theological insights of these religions are seriously taken into account.

In the contemporary biblical studies climate, proposals regarding the theological interpretation of Scripture are contested, particularly but not only because they privilege, encourage, and foster ecclesial or other forms of normative commitments as part and parcel of the hermeneutical horizon through which scriptural texts are read and understood. Within this context, confessional approaches have been emerging, including some from within the nascent pentecostal theological tradition. This volume builds on the author's previous work in theological method to suggest a pentecostal perspective on theological interpretation that is rooted in the conviction that all Christian reading of sacred Scripture is post-Pentecost, meaning after the Day of Pentecost outpouring of the Spirit on all flesh in anticipation of the coming reign of God. In that respect, such a pentecostal interpretative perspective is not parochially for those within the modern day movement bearing that name but is arguably apostolic in following after the scriptural imagination of the earliest disciples of Jesus the messiah and therefore has ecumenical and missional purchase across space and time. The Hermeneutical Spirit thus provides close readings of various texts across the scriptural canon as a model for Christian theological interpretation of Scripture suitable for the twenty-first-century global context.

Canada’s involvement in Afghanistan is the longest martial conflict in its history precipitated literally overnight by a world changing event in the 2001 9/11 attack in New York City. In 2010, the Afghan “Mission” remains front page news for Canadians, even threatening to undermine the Federal Government due to the so-called “Detainee Scandal.” The human cost (Canadian and Afghan), financial burdens and impact on the self-perception of Canadians as a peace keeping “Middle-Power” are immense and likely will form a watershed in Canadian history. And yet, the “Mission” remains little scrutinized by faith communities, and further, left as a non-conversation for many and the domain of a nebulous foreign policy and largely toothless Manley Report. This volume is the first such major attempt by the Centre for Public Theology to bring together theologians, philosophers, faith leaders, NGOs, politicians and other academics from sociology, politics and peace-keeping in order to dialogue about the impact of the Afghan “Mission.” These papers form much of the conversation of a conference held in May 2009 at the Centre for Public Theology. The papers offer reflections on the Manley Report, investigations on the theological and philosophical issues at play in Canada’s response, interaction with Canada’s shift from “peace-keeping” to “war-fighting” and the new NATO mandate, thoughts on the role of Islamic nations and analysis of the role of the Abrahamic faith communities in this wider Canadian conversation. The Centre for Public Theology is a federally funded research centre housed at Huron University College whose mandate is to bring into conversation academics, NGOs, media, Government and the public on issues of public policy and life with a particular attention to the role of religion in Canadian life. Its founding motto is “intelligence, not advocacy.” It is not an advocacy or lobbying centre, instead seeking only to facilitate dialogue across boundaries. Its webpage can be found at www.publictheology.org.