Predominantly on historical account of the Naga's movement for their right to self-determination.

A study of the history and politics of colonial and post-colonial northeast India. In India, the eight states that border Myanmar, Bangladesh, Bhutan and the Tibetan areas of China are often referred to as just “the Northeast.” In the Name of the Nation offers a critical and historical account of the country’s troubled relations with this borderland region. Its modern history is shaped by the dynamics of a “frontier” in its multiple references: migration and settlement, resource extraction, and regional geopolitics. Partly because of this, the political trajectory of the region has been different from the rest of the country. Ethnic militias and armed groups have flourished for decades, but they coexist comfortably with functioning electoral institutions. The region has some of India’s highest voter turnout rates, but special security laws produce significant democracy deficits that are now almost as old as the Republic. That these policies have been enforced to foment national unity while multiple alternative conceptions of the “nation” animate politics in the region forces us to reflect on the very foundations of the nation form. Sanjib Baruah offers a nuanced account of this impossibly complicated story, asking how democracy can be sustained, and deepened, in these conditions. Praise for In the Name of the Nation “In this book, Sanjib Baruah provides scholars and students up-to-date facts, new revelations, astute analysis, and basic background for understanding history and politics in northeast India. This is also essential reading for anyone concerned with the quality of sovereignty in India, where national state territorialism is rife with contradictions, ambiguities, militarism, and conflicting allegiances.” —David Ludden, New York University “This survey of [northeastern India] is an excellent guide to its diversity and complexity and is characterized by a heartfelt criticism of the actions of the Indian government, guided by Baruah’s scholarly authority and personal experiences. Highly recommended.” —R. D. Long, CHOICE “A powerful overview of the overlapping mechanisms that have made Northeast India “an exceptional example of the shortcomings and failures of the territorially circumscribed post-colonial nation-state.” —Berenice Guyot-Rechard, H-Asia

Kangla Lanpung is a platform to provide an avenue to social scientists, academics, and common man to express their views on various issues confronting the society at large particularly Manipur and its neighbours. The views expressed by the contributors are their own and do not necessarily reflect that of the publisher. Kangla Lanpung welcomes articles either in English and Manipuri in both Bengali and Manipuri scripts.

Focusing especially on the era since the Cold War, political scientists, other scholars, and government officials examine both empirically and conceptually the causes and impacts of people striving for self-determination and autonomy. They consider the legal, political-administrative, ethnic-cultural, economic, and strategic dimensions; and try to consider examples from all major regions. Annotation c. Book News, Inc., Portland, OR (booknews.com)

In The Occupied Clinic, Saiba Varma explores the psychological, ontological, and political entanglements between medicine and violence in Indian-controlled Kashmir—the world's most densely militarized place. Into a long history of occupations, insurgencies, suppressions, natural disasters, and a crisis of public health infrastructure come interventions in human distress, especially those of doctors and humanitarians, who struggle against an epidemic: more than sixty percent of the civilian population suffers from depression, anxiety, PTSD, or acute stress. Drawing on encounters between medical providers and patients in an array of settings, Varma reveals how colonization is embodied and how overlapping state practices of care and violence create disorienting worlds for doctors and patients alike. Varma shows how occupation creates worlds of disrupted meaning in which clinical life is connected to political disorder, subverting biomedical neutrality, ethics, and processes of care in profound ways. By highlighting the imbrications between humanitarianism and militarism and between care and violence, Varma theorizes care not as a redemptive practice, but as a fraught sphere of action that is never quite what it seems.