This volume presents a theoretical defense of the potential of ordinary individuals to construct values and through them to become self-empowering, responsible participants in a democratic community. Rather than conceiving of power as domination, the author identifies true power as self-empowerment, a notion based on self-construction. He proposes the vision of an authentically free self filled with a compassion that is a composite of reason and feeling. Such a composite self does not consciously manipulate language, truth, and desire to dominate and subordinate other individuals, but uses them to construct values and norms that can enrich others. To support his argument the author draws on both classical and contemporary philosophers, as well as on literary sources.

This volume presents a theoretical defense of the potential of ordinary individuals to construct values and through them to become self-empowering, responsible participants in a democratic community. Rather than conceiving of power as domination, the author identifies true power as self-empowerment, a notion based on self-construction. He proposes the vision of an authentically free self filled with a compassion that is a composite of reason and feeling. Such a composite self does not consciously manipulate language, truth, and desire to dominate and subordinate other individuals, but uses them to construct values and norms that can enrich others. To support his argument the author draws on both classical and contemporary philosophers, as well as on literary sources.

Self Definition argues that sex, gender, and race are constructions by the ineffable self as it seeks to define its possibilities free of domination. The self’s embodiments are themselves performances of self definition. Teodros Kiros supports his argument by a careful reading of the literature from both the Global South and Global North that spans figures, works, and eras from antiquity to our late modern present. These readings demonstrate that race, gender, and sex are performed in the Global South radically differently from in the Global North. These three notions as markers of identity are fluid, open, and expansive, and Kiros brilliantly shows this through inquiry into thought rooted in Egypt, Ethiopia, India, and China. By the time that the Global North forges possibilities of the self in the modern period, race, gender, and sex become fixed. Biology and anatomy become understood as destinies, and the possibilities of the self are deeply constrained. This book approaches case studies of key figures and movements chronologically and thematically, and in doing so Kiros highlights the tensions between the openness of the Global South and the rigidity of the Global North through which human possibilities as exercises of self-definition become clear under conditions of freedom. Our views of self definition will forever be transformed after reading this important text.

Foucault, Christianity and Interfaith Dialogue develops a new model for interfaith dialogue using the work of the French historian of ideas, Michel Foucault. The author argues that it is the injustice done to the 'Other' by Roman Catholic, Protestant and other centred and unitary models of religious pluralism that allows the introduction of Foucault's de-centring of transcendence and human reason as an alternative model for understanding religious diversity and the role it ought to play, in the constitution of the self and the making of society. This Foucaultian approach provides a new direction for interfaith dialogue in the modern world and leads to an ethical rather than a nihilistic position while fostering a non-unitary theology of religious pluralism and an open-textured process of self-transformation. The author's original and imaginative application and expansion of Foucault's concept of the 'More' from The Archaeology of Knowledge (1969) makes important and original contributions to academic work on Foucault and contemporary theology.

For too long, the human heart has been treated as no more than a physical organ that pumps blood. Recently, scientific evidence has emerged to show the heart is so much more. Zara Yacob’s Inauguration of Modernity and Cardiocentrism adds to the groundbreaking argument that the heart is also a thinking organ, a function that is always attributed to the human brain. The argument is marshalled with evidence and spiritual compartment. Following an insight from seventeenth-century Ethiopian philosopher Zara Yacob, and in conversation with both Kemetian (ancientEgyptian) thought on the philosophical status of the human heart and contemporary discussions on the hard problem of consciousness, Teodros Kiros argues that the heart is both a physical organ that pumps blood and a spiritual organ that originates thoughts, which it shares with the brain. Together they empower us to be compassionate, empathetic, generous, and sincere.

Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. 'The serial Oxford Studies in Ancient Philosophy (OSAP) is fairly regarded as the leading venue for publication in ancient philosophy. It is where one looks to find the state-of-the-art. That the serial, which presents itself more as an anthology than as a journal, has traditionally allowed space for lengthier studies, has tended only to add to its prestige; it is as if OSAP thus declares that, since it allows as much space as the merits of the subject require, it can be more entirely devoted to the best and most serious scholarship.' Michael Pakaluk, Bryn Mawr Classical Review

Voice on the Phone is a quick-read booklet intended to help you get past the dreaded cold-calling part of your job and move toward building solid customer relationships using the telephone. It doesn't matter if your main focus is to set appointments, sell a product or even service existing customer accounts. The telephone is the major tool you have in your arsenal for creating a secure future for yourself and your family; as well as improving the lives of your customers.

This rich collection brings together many of the leading authorities on African political philosophy to present a variety of perspectives on this rapidly growing field. They seek to show that African philosophy can serve African people as a moral activity guided by the principles of practical reason in addressing problems of the basic structures of social, political, and economic institutions.

"This volume assembles nine of the author's essays on determinism, freedom and moral responsibility in Western antiquity, ranging from Aristotle via Epicureans and Stoics to the 3rd century. It is representative of the author's overall scholarship on the topic, much of which is devoted to showing that what commonly counts as 'the problem of free-will and determinism' is noticeably distinct from the issues the ancients discussed. It is true that one main component of the ancient discourse concerned the question how moral accountability can be consistently combined with certain causal factors that impact human behaviour. However, it is not true that the ancient problems involved the questions of the compatibility of causal determinism with our ability to do otherwise or with free will. Instead, we encounter questions about human rational and autonomous agency and their compatibility with preceding causes, external or internal; with external impediments; with divine predetermination and theological questions; with physical theories like atomism and continuum theory, and with sciences more generally; with elements that determine character development from childhood, such as nature and nurture; with epistemic features such as ignorance of circumstances; with necessity and modal theories generally; with folk theories of fatalism; and also with questions of how human autonomous agency is related to moral development, to virtue and wisdom, to blame and praise. These questions were all debated without reference to freedom to do otherwise or free-will-at least in Classical and Hellenistic philosophy. This volume considers all of these questions to some extent"--

In the ongoing culture wars, multiculturalism represents a threat to traditional values for some, and a promise for a more inclusive society for others. This rich collection demonstrates multiculturalism's potential to transform human society and teach it to respect--rather than reject or merely tolerate--difference. It offers diverse approaches to multiculturalism as it applies to contemporary themes of autonomy, identity and education. Drawing on philosophy, literature, sociology, history and political science, the contributors weave together personal narratives, pedagogical interpretations and global perspectives to offer a vision of the twenty-first century.