Lying at the crucible of Central Europe, the Silesian village of Kupferberg suffered the violence of the Thirty Years War, the Napoleonic Wars, the World War I. After Stalin's post-World War II redrawing of Poland's borders, Kupferberg became Miedzianka, a town settled by displaced people from all over Poland and a new center of the Eastern Bloc's uranium-mining industry. Decades of neglect and environmental degradation led to the town being declared uninhabitable, and the population was evacuated. Today, it exists only in ruins, with barely a hundred people living on the unstable ground above its collapsing mines. Springer catalogs the lost human elements: the long-departed tailor and deceased shopkeeper; the parties, now silenced, that used to fill the streets with shouts and laughter, and the once-beautiful cemetery, with gravestones upended by tractors and human bones scattered by dogs. In Miedzianka, Springer sees a microcosm of European history, and a powerful narrative of how the ghosts of the past continue to haunt us in the present--Provided by the publisher.

Polish Customs, Traditions, & Folklore is organized by months beginning with December and Advent, St. Nicholas Day, the Wigilia (Christmas Eve) nativity plays, caroling and then New Year celebrations. It proceeds from the Shrovetide period to Ash Wednesday, Lent, the celebration of spring, Holy Week customs then superstitions, beliefs and rituals associated with farming, Pentecost, Corpus Christi, midsummer celebrations, harvest festivities, wedding rites, nameday celebrations, birth and death rituals. Line illustrations enhance this rich and varied treasury of folklore. Many of the customs and traditions found herein are extinct even in today's Poland. World wars, massive immigration, the loss of the oral tradition, urbanization and politics have changed the face of a once agrarian people and their accompanying life style. In the U.S., the desire for membership within the "melting pot", marriages outside one's ethnic group, movement to the suburbs away from the "old" communities where customs and traditions were once strong, further weakened the link. Although the purpose and meaning may have been lost and forgotten, the oczepiny ceremony (the unveiling) is still the mainstay of almost every wedding where the bride declares Polish heritage. Many Polish American communities still reenact the harvest celebrations, reminding themselves of their ancestors' reverence for the grains and gifts of bread. Eight million Americans still claim their ancestry as Polish, many still diligently practicing that which they learned at their parents' and grandparents' knees. Much has also been neglected or completely forgotten.

Jan Pienkowski brings eight of the best-loved Polish folk tales to life with vibrant and witty paper cut illustrations. Jan Pienkowski illustrates eight popular Polish folk tales using the traditional paper cut technique he learned as a child. Featuring classic stories such as "Pan Twardowski", "The Glass Mountain", "The Wawel Dragon" and "The Fern Flower". Jan Pienkowski breathes new life into the magical tales of his homeland. It is a brand-new title from one of the giants of children's illustration. The bold, witty illustrations will appeal to children. It is the perfect way to introduce children to classic Polish folk tales. It is a beautiful jacketed hardback gift book that families will enjoy again and again.

A Polish Book of Monsters contains five stories of speculative fiction edited and translated from the Polish by Michael Kandel, award-winning translator of the fiction of Stanislaw Lem. From dystopian science fiction to fabled fantasy, these dark tales grip us through the authors' ability to create utterly convincing alien worlds that nonetheless reflect our own.

In November of 1980, Delaware State College lost a football game to Portland State University by the outrageous score of 105 to 0. The lopsided loss resulted in the Hornets being mocked by national broadcasters, pitied by their own fans, and drew the ire of Delaware State President Dr. Luna Mishoe. Mishoe ordered his athletic director Nelson Townsend to find a coach who could lead Delaware State football out of the hole they were in. Townsend found a guy he thought to be the most qualified candidate. Joe Purzycki was well known throughout the state of Delaware. He had been an all-American football player at the University of Delaware and had won a championship at one of the largest high schools in the state. He was young, charismatic, and in Townsend's eyes the perfect man for the job. There was only one problem. He was white. Delaware State is one of dozens of Historic Black Colleges and Universities (HBCUs) in America. No HBCU had ever hired a white head football coach until Townsend hired Purzycki in 1981. The news was not well received. Townsend got an idea of how controversial his decision was after the hiring was announced and a player yelled at him, "you sold us out Townsend! You gave it to the white people!" Questions at Purzycki's introductory press conference centered on race and why Delaware State was affording a white man this opportunity. Purzycki kept saying he only wanted to be a football coach but it was too late for that. He had become, in the words of one writer, a social experiment and he quickly found out what it was like to be a minority."It's YOU who is going to have see everyone else's side of things," Townsend told Purzycki, "and it's not going to be easy." Students staged angry protests and the school paper derisively referred to Purzycki as "the Polish Prince." Vandals broke into his office and destroyed it, he received death threats, and the brakes on a car he borrowed from the school failed. 17 players quit the team and some people from within the school (and occasionally players from within the team) worked to undermine his effort to get the program on track. Opposing crowds, teams, and coaches were openly hostile. Mr. Townsend and the Polish Prince tells the inside story of how Townsend and Purzycki, often with no one else in their corner, built a relationship of trust that grew into a strong friendship and ultimately placed Delaware State on a path of football success unimaginable when they first teamed up. The duo used mutual respect, common sense, and no small amount of humor to withstand controversies big and small. In the book, Purzycki reflects on his youth, spent in an all-white neighborhood in Newark, New Jersey. He had grown up around people who didn't always have the highest opinion of African Americans and as a kid, he had come to accept their views as the way things were. It was his participation in sports, playing with and against black athletes in high school and college, that opened the door to his own eventual personal belief that we are all more alike than we think. This is a story about two men who took a huge chance together. And it is a story about the students, student-athletes, teachers, administrators, and fans at Delaware State in the early 1980s. It's a story of intolerance becoming tolerant. It's a story of something unacceptable becoming accepted. It's a story about losing that became a story about winning. It has origins at a football game on a damp night in the Pacific Northwest in November of 1980, and on a hot night in Newark, New Jersey during the riots that scarred that city in July of 1967. It's a story of how sometimes something that begins at rock bottom can end up on the mountain top.

When Luther Gilpin sells Professor Popkin's magical furniture polish to the townspeople of Coven Tree, strange and mysterious things start to happen.

This is a story of a man and his people. In an age when persecution over religious differences was the norm in Western Europe, he gave the Jews of Europe safe haven and freedom to practice their religion. In an age when cruelty rather than kindness was common practice, he instituted laws for the protection of women and serfs. In a country where law itself was what the local strongman decreed, he brought a judicial system. To a people in relative darkness, he brought the light of learning and hope. Warning: This book is more than just a time machine. Not only will it take you back seven centuries; while there, you will learn honor, valor, loyalty, despair and enduring love. You will learn to respect the past. You may also find hope for the future.