The Book of Jasher, a lost book of the Bible comprising ninety-one chapters, is presented here complete in the celebrated 1840 English translation by Moses Samuel. Referenced twice in the New Testament scripture - once in Joshua and once in Second Samuel - the Book of Jasher is also known as the Sefer haYashar or the Book of the Upright. Its contents are wide-ranging; the creation of Man and the story of Adam and Eve, and the descendants of Noah comprise part of the text. The testing of Abraham by God also features, while Abraham's dialogue is notably expanded far beyond what is said in the Hebrew Bible. The text has gained a great following since its translation to English in the mid-19th century. The Church of Latter-Day Saints founder Joseph Smith praised its detail, noting the book's elaboration on the condition of the Earth following the Great Flood.

The Sefer haYashar (first edition 1552) is a Hebrew midrash also known as the Toledot Adam and Dibre ha-Yamim be-'Aruk. The Hebrew title may be translated Sefer haYashar - "Book of the Upright" - but it is known in English translation mostly as The Book of Jasher following English tradition. The book is named after the Book of Jasher mentioned in Joshua and 2 Samuel. Although it is presented as the original "Book of Jasher" in the translations such as that of Moses Samuel (1840), it is not accepted as such in rabbinical Judaism, nor does the original Hebrew text make such a claim. It should not be confused with the very different Book of Jasher (Pseudo-Jasher) printed by Jacob Ilive in 1751, which claimed to have been translated by the English monk Alcuin.

This book is the first scholarly English translation of the Ze’enah U-Re’enah, a Jewish classic originally published in the beginning of the seventeenth century, and was the first significant anthological commentary on the Torah, Haftorot and five Megillot. The Ze’enah U-Re’enah is a major text that was talked about but has not adequately studied, although it has been published in two hundred and seventy-four editions, including the Yiddish text and partial translation into several languages. Many generations of Jewish men and women have studied the Torah through the Rabbinic and medieval commentaries that the author of the Ze’enah U-Re’enah collected and translated in his work. It shaped their understanding of Jewish traditions and the lives of Biblical heroes and heroines. The Ze’enah U-Re’enah can teach us much about the influence of biblical commentaries, popular Jewish theology, folkways, and religious practices. This translation is based on the earliest editions of the Ze’enah U-Re’enah, and the notes annotate the primary sources utilized by the author.

This is the first translation with commentary of selections from The Zohar, the major text of the Kabbalah, the Jewish mystical tradition. This work was written in 13th-century Spain by Moses de Leon, a Spanish scholar.

This is one of the rare autobiographic books in Kabbalah. Abulafia relates his experiences and visions, some of which are really frightening. Most notable are his encounters with angels.

The Besora'oth is a collection of the Four Gospels of the Brit Chadasha (New Testament) set forth in a PaRDeS format, with Hebraic terms inter-lineated for key concepts. There are also direct Hebrew quotes in both the Hebrew language and transliterated Hebrew for the English reader. These portions include the prayer, called the "our Father," the statements made at the Last Supper, the statement at the cross, the quotation of Yesha'yahu (Isaiah) 61, plus others. One of the most important features is the inclusion of the fragments from the Gospel according to the Hebrews (Eusibeus/Jerome). This book is an indispensable resource for those who preach the Gospels and seek understanding from a Hebraic point of view.

This book discusses Ramon Llull (ca. 1232-1316), the Christian missionary, philosopher and mystic, his relations with Jewish contemporaries, and how he integrated Jewish mystical teachings (Kabbalah) into his thought system so as to persuade the Jews to convert. Issues dealt with include Llull's attitude towards the Jews, his knowledge of Kabbalah, his theories regarding the Trinity and Incarnation (the Art), and the impact of his ideas on the Jewish community. The book challenges conventional scholarly opinion regarding Christian knowledge of contemporary Jewish thought and questions the assumption that Christians did not know or use Kabbalah before the Renaissance. Further, it suggests that Lull was well aware of ongoing intellectual and religious controversies within the Jewish community, as well as being the first Christian to acknowledge and appreciate Kabbalah as a tool for conversion.

The Book of Jasher (also, Jashar) or the Book of the Upright or the Book of the Just Man is mentioned in the Hebrew Bible. The translation "Book of the Just Man" is the traditional Greek and Latin translation, while the transliterated form "Jasher" is found in the King James Bible, 1611.According to the Medieval Jewish scholar Rashi, Sefer HaYashar refers to the Pentateuch, as a fulfillment of Jacob's prophecy regarding Ephraim - "His seed will fill the nations" (Gen. 48:19) - and that this prophecy refers to Joshua's renown after the miracle of the standing of the sun.

This is a faithful translation from the original Hebrew into English. Sefer Ha-Yashar, cited in Joshua 10: 13, was thought lost for a long time. It should have been included among the other books of the Bible but it was omitted as were many other books.