To find more on Rowman & Littlefield titles, please visit www.rlpgbooks.com.

Seder Olam is the basic text on which all historical understanding of Jewish tradition in the Talmud is based. This book is a translation with commentary of this classical text, making Seder Olam: The Rabbinic View of Biblical Chronology available to the English speaking public for the first time. The extensive commentary, by highly regarded scholar Heinrich W. Guggenheimer, explains the detailed arguments that derive a complete and consistent chronology from biblical anecdotal remarks. The text also addresses a number of secondary topics, such as the status of the book of Daniel and negating the value of Daniel for messianic predictions. The commentary shows that in its present form, Seder Olam is a product of the early Babylonian talmudic academics, edited in the first half of the third century C.E. Since some part of the Seder Olam deals with calendar problems, Dr. Guggenheimer offers an appendix that gives complete instruction for the computation of the Jewish calendar and the conversion of Jewish into civil dates and vice-versa.

This 2000-year-old scroll reveals the chronology from Creation through Cyrus' decree that freed the Jews in 536 BC. The Ancient Seder Olam uses Biblical prophecy to prove its calculations of the timeline. We have used this technique to continue the timeline all the way to the reestablishment of the nation of Israel in AD 1948. Using the Bible and rabbinical tradition, it shows that the ancient Jews awaited King Messiah to fulfill the prophecy spoken of in Daniel Chapter 9. The Seder answers many questions about the chronology of the books of Kings and Chronicles. It talks about the coming of Elijah, King Messiah's reign, and the battle of Gog and Magog. This scroll and the Jasher scroll are the two main sources used in the book Ancient Post-Flood History, also by Ken Johnson. Brought to you by Biblefacts Ministries, Biblefacts.org.

To find more information on Rowman & Littlefield titles, please visit us at www.rowmanlittlefield.com.

There is a well-known conundrum concerning Jewish history: The conventional chronology of the Western world - and academia - is in direct conflict with traditional Jewish sources over the history of ... history. Incredibly, there is a gap of roughly 200 years: For instance, the Talmud says the Second Temple stood for roughly 400 years, while mainstream historians today conclude that it stood for almost 600 years.This conflict has major implications on what occurred to who, and when. It also seems to question the accuracy of the entire Jewish tradition as accepted dating methods seem to contradict core parts of the traditional Jewish narrative.In presenting fresh and startling astronomical, mathematical and archaeological evidence, Rabbi Alexander Hool has charted new ground in his quest to find the solution to this ancient problem. The Challenge of Jewish History is revolutionary: it questions all assumptions, dispels unfounded myths, and transports us back in time over 2,500 years.With a subject of great significance and fascination to all those interested in history, and a wealth of scholarship and sources to impress academics, this intriguing book gives us a new perspective on Jewish-and world - history.

The author writes: “According to Seder Olam Rabbah, the work that forms the basis for almost all rabbinic chronology, the .period from the defeat of the Babylonians by the Medeo-Persians until the beginning of Greek rule, encompassed 52 years and spanned the reigns of three Persian kings. According to the chronology that is universally accepted by historians today (conventional chronology), this period of Persian rule over the land of Israel encompassed 207 years (539 to 332 BCE) and during this period more than ten Persian kings reigned. “This discrepancy between the traditional Jewish chronology and conventional chronology has not gone unnoticed. The purpose of this study is to collect and categorize the variety of Jewish responses to this discrepancy, both by Jewish scholars and rabbinic authorities. Part I provides an introduction to the discrepancy. Part II contains the earliest Jewish responses to the discrepancy. In the major part of the study, Part III, the responses to the discrepancy from the time of Azariah de Rossi (16th century) to the present time are collected and categorized. This unified collection and categorization of the many responses will enable students and scholars to have easy access to what has been written by Jewish scholars and rabbinic authorities about the discrepancy and will facilitate scholarly evaluation of the responses. “Part IV is an evaluation of the responses’ attempts to answer the fundamental question raised by the discrepancy. Part V presents observations on the rabbinic responses. Part VI is a summary and conclusion.”

These seminal essays, written by an international group of eminent scholars, introduce the reader to the subject of restoration in a roughly chronological approach, beginning with the formative period (the Old Testament), followed by the Greco-Roman period, formative Judaism, and early Christianity.

The major monotheistic religions of the world--Judaism, Christianity and Islam--have certain elements in common, particularly in their scriptures concerning the beginnings of life and the early history of human beings. This shared beginning is compellingly worth further study. Common ground and common threads can only help a dialogue between people of different faiths. This reference work could be a tool toward greater understanding of other faiths and focuses on the story of the creation of the universe and of humans. Part One traces the development of the earth and its inhabitants from a scientific viewpoint so that the humanistic perspective may be contrasted with the scriptural accounts to follow. Part Two features an introduction to the Tanakh, information on the Torah, and what is known about its authors, and other influences on the Jewish religion, followed by actual scriptures from the Torah from the creation through the destruction of the Tower of Babel. Then a section each is devoted to an explanation of the Catholic, Protestant and Fundamentalist Christian interpretations of these stories, citing scripture as appropriate. Part Three affords a Muslim perspective with excerpts from the Sirah that refer to events and characters from the early chapters of Genesis. The appendices are rich--various chronologies of similar events based on the different scriptures, tables of contents for the various holy books, tables presenting summaries of a particular perspective on a subject or comparisons between two perspectives and much more.