On June 9, 1978, Church of Jesus Christ of Latter-day Saints (LDS) president Spencer W. Kimball announced a revelation lifting the church's 126-year-old ban barring Black people from the priesthood and Mormon temples. It was the most significant change in LDS doctrine since the end of polygamy almost 100 years earlier. Drawing on never-before-seen private papers of LDS apostles and church presidents, including Spencer W. Kimball, Matthew L. Harris probes the plot twists and turns, the near-misses and paths not taken, of this incredible story.

Ezra Taft Benson is perhaps the most controversial apostle-president in the history of the Church of Jesus Christ of Latter-day Saints. For nearly fifty years he delivered impassioned sermons in Utah and elsewhere, mixing religion with ultraconservative right-wing political views and conspiracy theories. His teachings inspired Mormon extremists to stockpile weapons, predict the end of the world, and commit acts of violence against their government. The First Presidency rebuked him, his fellow apostles wanted him disciplined, and grassroots Mormons called for his removal from the Quorum of the Twelve. Yet Benson was beloved by millions of Latter-day Saints, who praised him for his stances against communism, socialism, and the welfare state, and admired his service as secretary of agriculture under President Dwight D. Eisenhower. Using previously restricted documents from archives across the United States, Matthew L. Harris breaks new ground as the first to evaluate why Benson embraced a radical form of conservatism, and how under his leadership Mormons became the most reliable supporters of the Republican Party of any religious group in America.

This anthology provides a scholarly, in-depth analysis of the thirteen Gospel Topics essays issued by the Church of Jesus Christ of Latter-day Saints from December 2013 to October 2015. The contributors reflect a variety of faith traditions, including the LDS Church, Community of Christ, Catholic, and Evangelical Christian. Each contributor is an experienced, thoughtful scholar, many having written widely on religious thought in general and Mormon history in particular. The writers probe the strengths and weaknesses of each of the Gospel Topics essays, providing a forthright discussion on the relevant issues in LDS history and doctrine. The editors hope that these analyses will spark a healthy discussion about the Gospel Topics essays, as well as stimulate further discussion in the field of Mormon Studies.

The principal doctrines defining Mormonism today often bear little resemblance to those it started out with in the early 1830s. This book shows that these doctrines did not originate in a vacuum but were rather prompted and informed by the religious culture from which Mormonism arose. Early Mormons, like their early Christian and even earlier Israelite predecessors, brought with them their own varied culturally conditioned theological presuppositions (a process of convergence) and only later acquired a more distinctive theological outlook (a process of differentiation). In this first-of-its-kind comprehensive treatment of the development of Mormon theology, Charles Harrell traces the history of Latter-day Saint doctrines from the times of the Old Testament to the present. He describes how Mormonism has carried on the tradition of the biblical authors, early Christians, and later Protestants in reinterpreting scripture to accommodate new theological ideas while attempting to uphold the integrity and authority of the scriptures. In the process, he probes three questions: How did Mormon doctrines develop? What are the scriptural underpinnings of these doctrines? And what do critical scholars make of these same scriptures? In this enlightening study, Harrell systematically peels back the doctrinal accretions of time to provide a fresh new look at Mormon theology. “This Is My Doctrine” will provide those already versed in Mormonism’s theological tradition with a new and richer perspective of Mormon theology. Those unacquainted with Mormonism will gain an appreciation for how Mormon theology fits into the larger Jewish and Christian theological traditions.

The year 1978 marked a watershed year in the history of The Church of Jesus Christ of Latter-day Saints as it lifted a 126-year ban on ordaining black males for the priesthood. This departure from past practice focused new attention on Brigham Young's decision to abandon Joseph Smith's more inclusive original teachings. The Mormon Church and Blacks presents thirty official or authoritative Church statements on the status of African Americans in the Mormon Church. Matthew L. Harris and Newell G. Bringhurst comment on the individual documents, analyzing how they reflected uniquely Mormon characteristics and contextualizing each within the larger scope of the history of race and religion in the United States. Their analyses consider how lifting the ban shifted the status of African Americans within Mormonism, including the fact that African Americans, once denied access to certain temple rituals considered essential for Mormon salvation, could finally be considered full-fledged Latter-day Saints in both this world and the next. Throughout, Harris and Bringhurst offer an informed view of behind-the-scenes Church politicking before and after the ban. The result is an essential resource for experts and laymen alike on a much-misunderstood aspect of Mormon history and belief.

Second Edition, with a new chapter on ministering to and within mixed-faith marriages and families. With the advancement of the internet, changing worldviews, and the rising generation of millennials, Latter-day Saints today face unique challenges to faith on an unprecedented scale. Unlike most books written to help those struggling with their testimonies, Bridges: Ministering to Those Who Question is geared at helping local leaders and family members better understand the sources of these challenges and how to minister to those affected by them. This ministering is done through building bridges of love, empathy, and trust regardless of whether or not someone retains their belief or continues to participate. Author David B. Ostler, a former mission president, utilizes surveys with local leaders and disaffected members, research from social science and religious studies, and teachings from Church leaders to show how Latter-day Saints can work to better support those who have questions and create church environments where all can feel welcome.

Mormonism is one of the few homegrown religions in the United States, one that emerged out of the religious fervor of the early nineteenth century. Yet, members of the Church of Jesus Christ of Latter-day Saints have struggled for status and recognition. In this book, W. Paul Reeve explores the ways in which nineteenth century Protestant white America made outsiders out of an inside religious group. Much of what has been written on Mormon otherness centers upon economic, cultural, doctrinal, marital, and political differences that set Mormons apart from mainstream America. Reeve instead looks at how Protestants racialized Mormons, using physical differences in order to define Mormons as non-White to help justify their expulsion from Ohio, Missouri, and Illinois. He analyzes and contextualizes the rhetoric on Mormons as a race with period discussions of the Native American, African American, Oriental, Turk/Islam, and European immigrant races. He also examines how Mormon male, female, and child bodies were characterized in these racialized debates. For instance, while Mormons argued that polygamy was ordained by God, and so created angelic, celestial, and elevated offspring, their opponents suggested that the children were degenerate and deformed. The Protestant white majority was convinced that Mormonism represented a racial-not merely religious-departure from the mainstream and spent considerable effort attempting to deny Mormon whiteness. Being white brought access to political, social, and economic power, all aspects of citizenship in which outsiders sought to limit or prevent Mormon participation. At least a part of those efforts came through persistent attacks on the collective Mormon body, ways in which outsiders suggested that Mormons were physically different, racially more similar to marginalized groups than they were white. Medical doctors went so far as to suggest that Mormon polygamy was spawning a new race. Mormons responded with aspirations toward whiteness. It was a back and forth struggle between what outsiders imagined and what Mormons believed. Mormons ultimately emerged triumphant, but not unscathed. Mormon leaders moved away from universalistic ideals toward segregated priesthood and temples, policies firmly in place by the early twentieth century. So successful were Mormons at claiming whiteness for themselves that by the time Mormon Mitt Romney sought the White House in 2012, he was labeled "the whitest white man to run for office in recent memory." Ending with reflections on ongoing views of the Mormon body, this groundbreaking book brings together literatures on religion, whiteness studies, and nineteenth century racial history with the history of politics and migration.

Ezra Taft Benson's ultra-conservative vision made him one of the most polarizing leaders in the history of the Church of Jesus Christ of Latter-day Saints. His willingness to mix religion with extreme right-wing politics troubled many. Yet his fierce defense of the traditional family, unabashed love of country, and deep knowledge of the faith endeared him to millions. In Thunder from the Right, a group of veteran Mormon scholars probe aspects of Benson's extraordinary life. Topics include: how Benson's views influenced his actions as Secretary of Agriculture in the Eisenhower Administration; his dedication to the conservative movement, from alliances with Barry Goldwater and the John Birch Society to his condemnation of the civil rights movement as a communist front; how his concept of the principal of free agency became central to Mormon theology; his advocacy of traditional gender roles as a counterbalance to liberalism; and the events and implications of Benson's term as Church president. Contributors: Gary James Bergera, Matthew Bowman, Newell G. Bringhurst, Brian Q. Cannon, Robert A. Goldberg, Matthew L. Harris, J. B. Haws, and Andrea G. Radke-Moss

In a thoughtful examination of faith, bestselling author and life coach Beck chronicles her difficult decision to leave the Mormon church, and her struggle to overcome a dark secret buried in her childhood.

In life and in death, fame and glory eluded Zebulon Montgomery Pike (1779–1813). The ambitious young military officer and explorer, best known for a mountain peak that he neither scaled nor named, was destined to live in the shadows of more famous contemporaries—explorers Meriwether Lewis and William Clark. This collection of thought-provoking essays rescues Pike from his undeserved obscurity. It does so by providing a nuanced assessment of Pike and his actions within the larger context of American imperial ambition in the time of Jefferson. Pike’s accomplishments as an explorer and mapmaker and as a soldier during the War of 1812 has been tainted by his alleged connection to Aaron Burr’s conspiracy to separate the trans-Appalachian region from the United States. For two hundred years historians have debated whether Pike was an explorer or a spy, whether he knew about the Burr Conspiracy or was just a loyal foot soldier. This book moves beyond that controversy to offer new scholarly perspectives on Pike’s career. The essayists—all prominent historians of the American West—examine Pike’s expeditions and writings, which provided an image of the Southwest that would shape American culture for decades. John Logan Allen explores Pike’s contributions to science and cartography; James P. Ronda and Leo E. Oliva address his relationships with Native peoples and Spanish officials; Jay H. Buckley chronicles Pike’s life and compares Pike to other Jeffersonian explorers; Jared Orsi discusses the impact of his expeditions on the environment; and William E. Foley examines his role in Burr’s conspiracy. Together the essays assess Pike’s accomplishments and shortcomings as an explorer, soldier, empire builder, and family man. Pike’s 1810 journals and maps gave Americans an important glimpse of the headwaters of the Mississippi and the southwestern borderlands, and his account of the opportunities for trade between the Mississippi Valley and New Mexico offered a blueprint for the Santa Fe Trail. This volume is the first in more than a generation to offer new scholarly perspectives on the career of an overlooked figure in the opening of the American West.