Exploring the theological reception of developments of modern science, this collection of studies from the Henry Center's Creation Project examines how influential modern theologians—from the turn of the nineteenth century through the present—have engaged the scientific developments of their times in light of the doctrine of creation.

No God, No Science: Theology, Cosmology, Biology presents a work of philosophical theology that retrieves the Christian doctrine of creation from the distortions imposed upon it by positivist science and the Darwinian tradition of evolutionary biology. Argues that the doctrine of creation is integral to the intelligibility of the world Brings the metaphysics of the Christian doctrine of creation to bear on the nature of science Offers a provocative analysis of the theoretical and historical relationship between theology, metaphysics, and science Presents an original critique and interpretation of the philosophical meaning of Darwinian biology

How might premodern exegesis of Genesis inform Christian debates about creation today? Pastor and theologian Gavin Ortlund retrieves Augustine's reading of Genesis 1-3 and considers how his premodern understanding of creation can help Christians today, shedding light on matters such as evolution, animal death, and the historical Adam and Eve.

In God and Natural Order: Physics, Philosophy, and Theology, Shaun Henson brings a theological approach to bear on contemporary scientific and philosophical debates on the ordered or disordered nature of the universe. Henson engages arguments for a unified theory of the laws of nature, a concept with monotheistic metaphysical and theological leanings, alongside the pluralistic viewpoints set out by Nancy Cartwright and other philosophers of science, who contend that the nature of physical reality is intrinsically complex and irreducible to a single unifying theory. Drawing on the work of theologian Wolfhart Pannenberg and his conception of the Trinitarian Christian god, the author argues that a theological line of inquiry can provide a useful framework for examining controversies in physics and the philosophy of science. God and Natural Order will raise provocative questions for theologians, Pannenberg scholars, and researchers working in the intersection of science and religion.

Abraham Kuyper was a remarkable figure in the modern age: pastor, theologian, politician, journalist, and educator. His writings launched what is known as Dutch neo-Calvinism. Widely known but little read, Kuyper is now receiving the global recognition that his influential thought deserves in this introduction by Craig Bartholomew.

It is hard to think of an area of Christian theology that provides more scope for interdisciplinary conversation than the doctrine of creation. This doctrine not only invites reflection on an intellectual concept: it calls for contemplation of the endlessly complex, dynamic, and fascinating world that human being inhabit. But the possibilities for wide-ranging discussion are such that scholars sometimes end up talking past one another. Productive conversation requires mutual understanding of insights across disciplinary boundaries. Knowing Creation offers an essential resource for helping scholars from a range of fields to appreciate one another's concerns and perspectives. In so doing, it offers an important step forward in establishing a mutually-enriching dialogue that addresses, amongst others, the following key questions: Who is the God who creates? Why does God create? What is "creation"? What does it mean to recognize that a theology of creation speaks of a natural world that is subject to the observation of the natural sciences? What does it mean to talk about both a "natural" order and a "created" order? What are the major tensions that have arisen between the natural sciences and Christian thinking historically, and why? How can we move beyond such tensions to a positive and constructive conversation, while also avoiding facile notions such as a "god of the gaps"? Is it feasible for a natural scientist to maintain a belief in God's continuing creative activity? In what ways might a naturalistic understanding of the natural world be said to be limited? How can biblical studies, theology, philosophy, history, and science talk better together about these questions? At a time when the doctrine of creation - and even a mention of "creation" - has been disparaged due to its supposed associations with anti-scientific dogma, and theological offerings sometimes risk appearing a little more than reactionary exercises in naive apologetics, ill-informed by science or distinctly wary of engagement with it, it is more important than ever to offer a cross-disciplinary resource that can voice a positive account of a Christian theology of creation, and do so as a genuinely broad-ranging conversation about science and faith. Contributors to Knowing Creation include Marilyn McCord Adams, Denis Alexander, Susan Eastman, C. Stephen Evans, Peter van Inwagen, Christoph Schwobel, John H. Walton, Francis Watson, and more. X

Theology students, historians and students of the history of science will find an astonishing wealth of information on the scientific quest through the centuries, and most specifically, the birth of science. The author's thesis contends that in cultures where scientific progress came to a standstill, there was no belief in a law of nature. He further contends that scientific progress resumed only after the establishment of a belief in a rational, transcendent creator. Originally published in 1974 by Scottish Academic Press.

This study by leading scholars from around the world engages with central hermeneutical, philosophical and theological dimensions of the doctrine of creation. Particular prominence is given to discussion of creation 'out of nothing'm the relation of eternal creator to temporal creation, the Trinitarian construction of the doctrine and its ethical implications. The essays comprise: -Robert Jenson on the doctrine of creation -Paul Helm on eternal creation -Colin Gunton on Genesis and on the Reformers -Alan Torrance on spatio-temporal dimensions -Daniel Hardy on creation and eschatology -Brian Horne on divine and human creativity -Christoph Schwobel on God, creation and the Christian community These expert contributions open up new dimensions to an important topic currently receiving renewed attention.

Alister McGrath's work on the relationship between Science and Theology makes the most notable contribution to the subject written by an evangelical in recent history. McGrath holds earned doctorates in both science and theology, and his three volume set, A Scientific Theology, is the culmination of three decades of his work on the subject. In this book, James K. Dew explores McGrath's contribution to the issue and highlights the benefits of adopting a critical realist perspective such as his own. In particular, Dew argues that McGrath's approach helps establish a unified theory of knowledge, and holds significant advantages for scientists and theologians alike.

From five authors with over two decades of experience teaching origins together in the classroom, this is the first textbook to offer a full-fledged discussion of the scientific narrative of origins from the Big Bang through humankind, from biblical and theological perspectives. This work gives the reader a detailed picture of mainstream scientific theories of origins along with how they fit into the story of God's creative and redemptive action.