Dani and Keely imagined that life was more magical than others believed. If they had to be summed up, their one plus one would equal three. Together, they became something greater. It was twin sisters against the world. But the world had different plans. The man followed them to their secret tree house that unusually warm day in September. He only came for one, there and gone in the blink of an eye. Satan's Garden takes you on the six-year journey of two sisters who learn what it means to survive. It's a story of resiliency, hope, and above all, a bond that cannot be taken away. It teaches us how quickly life can change and yet how much of it we can change ourselves.

The ruler of darkness? the Tempter? the Great Red Dragon? Apollyon; the Destroyer? One being is revealed to have all these titles and more - names that reveal his horrific nature? All names given to Satan, your adversary who comes like a lion "seeking whom he may devour" (1 Peter 5:8). Today, many question and even mock the very existence of Satan, as well as the reality of evil. Even in the Church, by and large, there are few biblical resources on the subject to counter the destructive claims raised in today's humanistic culture. In The Fall of Satan: Rebels in the Garden you will discover the answers to 35 captivating questions, such as: How could one created good become so absorbed by evil? Why would God, who is not evil, allow evil to continue to exist? Did sin begin with Adam or was its origin found in Satan? When did Satan rebel against God's authority? Where can the answers be found to such provocative, spiritual questions that have been asked so many times over? Carefully consider the biblical response, since it is the only completely reliable foundation for information about Satan. As our absolute authority, we must reject unqualified conclusions drawn from sources outside the Bible, such as the current ideas and traditions of the culture. No believer should be unaware of these sound answers found in the Bible.

When silent-film star Roscoe Arbuckle is accused of crushing an actress to death during a wild 1920s party, Pinkerton agent Dashiell Hammett struggles to sort out fact from fiction in an array of conflicting witnesses testimonies; a case that is further complicated by an influential newspaper's demand for a guilty verdict.

Get help from expert scholars in understanding the scriptures. What does That verse mean? How should I interpret this passage? What is the significance of this word or phrase in Hebrew or Aramaic? How do Bible-time customs help me understand the meaning of this passage? How does the information on the author, historical background, and features of a Bible book help interpret that book? The Bible Knowledge Commentary answers these and other questions about the Scriptures, discussing all the Bible verse by verse and often phrase by phrase. In addition, maps, charts, and diagrams help you grasp the meanings of the biblical text. Unlike most others this commentary is by authors from one school - Dallas Theological Seminary. The Bible Knowledge Commentary -- popular in style and scholarly in content -- will deepen your understanding of God's written Word. The Bible Knowledge Commentary will be welcomed by a wide spectrum of Bible students, from the beginner, who will find it easy to understand and easy to use, to the advanced, who will find it consistently thorough and reliable. The readable style, combined with careful scholarship, make this a Bible study aid I and others will add to our "most-used" shelf of books. At last, a commentary we can all believe in. Sunday school teachers and many others at our church will find The Bible Knowledge Commentary extremely helpful. - Publisher.

Satan’s Playground chronicles the rise and fall of the tumultuous and lucrative gambling industry that developed just south of the U.S.-Mexico border in the early twentieth century. As prohibitions against liquor, horse racing, gambling, and prostitution swept the United States, the vice industry flourished in and around Tijuana, to the extent that reformers came to call the town “Satan’s Playground,” unintentionally increasing its licentious allure. The area was dominated by Agua Caliente, a large, elegant gaming resort opened by four entrepreneurial Border Barons (three Americans and one Mexican) in 1928. Diplomats, royalty, film stars, sports celebrities, politicians, patricians, and nouveau-riche capitalists flocked to Agua Caliente’s luxurious complex of casinos, hotels, cabarets, and sports extravaganzas, and to its world-renowned thoroughbred racetrack. Clark Gable, Jean Harlow, Louis B. Mayer, the Marx Brothers, Bing Crosby, Charlie Chaplin, Gloria Swanson, and the boxer Jack Dempsey were among the regular visitors. So were mobsters such as Bugsy Siegel, who later cited Agua Caliente as his inspiration for building the first such resort on what became the Las Vegas Strip. Less than a year after Agua Caliente opened, gangsters held up its money-car in transit to a bank in San Diego, killing the courier and a guard and stealing the company money pouch. Paul J. Vanderwood weaves the story of this heist gone wrong, the search for the killers, and their sensational trial into the overall history of the often-chaotic development of Agua Caliente, Tijuana, and Southern California. Drawing on newspaper accounts, police files, court records, personal memoirs, oral histories, and “true detective” magazines, he presents a fascinating portrait of vice and society in the Jazz Age, and he makes a significant contribution to the history of the U.S.-Mexico border.

Many people today think of Satan as a little red demon with a pointy tail and a pitchfork—but this vision of the devil developed over many centuries and would be foreign to the writers of the Old Testament, where this figure makes his first appearances. The earliest texts that mention the Satan—it is always “the Satan” in the Old Testament—portray him as an agent of Yahweh, serving as an executioner of evildoers. But over the course of time, the Satan came to be regarded more as God’s enemy than God’s agent and was blamed for a host of problems. Biblical scholar Ryan E. Stokes explains the development of the Satan tradition in the Hebrew scriptures and the writings of early Judaism, describing the interpretive and creative processes that transformed an agent of Yahweh into the archenemy of good. He explores how the idea of a heavenly Satan figure factored into the problem of evil and received the blame for all that is wrong in the world.

From the National Book Award-winning and National Book Critics Circle Award-winning author of The Gnostic Gospels comes a dramatic interpretation of Satan and his role on the Christian tradition. "Arresting...brilliant...this book illuminates the angels with which we must wrestle to come to the truth of our bedeviling spritual problems." —The Boston Globe With magisterial learning and the elan of a born storyteller, Pagels turns Satan’s story into an audacious exploration of Christianity’s shadow side, in which the gospel of love gives way to irrational hatreds that continue to haunt Christians and non-Christians alike.

The Reverend Clarence Larkin was one of the most widely influential pop theologians of the early twentieth century: his works are the source of many of the "prophecies" and "truths" end-times Christians hold to even today. This stupendous 1918 book-perhaps his greatest work-is the result of more than 30 years' worth of, the author informs us, "careful and patient study of the Prophetic Scriptures." Fully illustrated by charts describing God's plan for humanity, Dispensational Truth covers: [ Pre-Millennialism [ the Second Coming of Christ [ the present evil world [ the Satanic trinity [ the world's seven great crises [ prophetical chronology [ the threefold nature of man [ the Book of Revelation [ five fingers pointing to Christ [ the False Prophet [ and much more. American Baptist pastor and author CLARENCE LARKIN (1850-1924) was born in Pennsylvania, and later set up his ministry there. He wrote extensively and popularly on a wide range of Biblical and theological matters.

Islamic conceptions of heaven and hell began in the seventh century as an early doctrinal innovation, but by the twelfth century, these notions had evolved into a highly formalized ideal of perfection. In tracking this transformation, Nerina Rustomji reveals the distinct material culture and aesthetic vocabulary Muslims developed to understand heaven and hell and identifies the communities and strategies of defense that took shape around the promise of a future world. Ideas of the afterworld profoundly influenced daily behaviors in Islamic society and gave rise to a code of ethics that encouraged abstinence from sumptuous objects, such as silver vessels and silk, so they could be appreciated later in heaven. Rustomji conducts a meticulous study of texts and images and carefully connects the landscape and social dynamics of the afterworld with earthly models and expectations. Male servants and female companions become otherworldly objects in the afterlife, and stories of rewards and punishment helped preachers promote religious reform. By employing material culture as a method of historical inquiry, Rustomji points to the reflections, discussions, and constructions that actively influenced Muslims' picture of the afterworld, culminating in a distinct religious aesthetic.