This volume by Dr. Thomas R. Schreiner on the interplaybetween Christianity and biblical law is an excellent addition to the 40Questions & Answers series. Schreiner not only coherently answers the toughquestions that flow from a discussion about the Old Testament Levitical Law,but also writes clearly and engagingly for the student. The pastor, student,and layperson can easily understand Schreiner’s biblical theology of the Law.

Man was called to dominion (Gen. 1:26-28), and to establish his reign over the world under God. By his fall, man introduced the reign of death into the world, and as long as he remains in the Fall, sin reigns in him unto death, both in time and eternity. Christ, however, by His grace and the gift of righteousness, enables man to reign in this world, and to reign through righteousness in time and eternity. Salvation means reigning. As formerly rebellious slaves, we are now established in kingship, and described as "more than conquerors" (Rom. 8:37) in Christ, because we are also kings. The full meaning of salvation cannot be understood apart from the fact of reigning. The multiple use of the word "reign" in Romans makes clear the centrality of reigning in the doctrine of redemption. To defer this fact to another world is a false separation into two alien realms - one (the material) surrendered to one god, and the other (spiritual) reserved for the other god. Neither is Biblical. St. Paul is emphatic: we "reign in life." The Biblical doctrine of salvation requires it.

In this important study Hays argues against the mainstream that any attempt to account for the nature and method of Paul's theological language must first reckon with the centrality of narrative elements in his thought. Through an in-depth investigation of Galatians 3:1-4:11, Hays shows that the framework of Paul's thought is neither a system of doctrines nor his personal religious experience but the "sacred story" of Jesus Christ.

Can you lose your salvation? All believers have wrestled with this question at some point in their spiritual walks. So what answers does God provide to challenging questions like: Am I really saved? Am I going to heaven? How can I know for sure? Renowned pastor and author John MacArthur believes every Christian should enjoy the reality and security of being saved without a doubt. Drawing from a background rich in Bible study and teaching, John examines key scriptures, tackles tough questions, and sheds light on the true nature of salvation. Throughout, you’ll be encouraged to embrace the perfect grace found in Jesus Christ. Saved without a Doubt includes a guide for both personal and group study, which features discovery questions, suggestions for prayer, and activities, all designed to connect life-changing truths with everyday living.

In 1575 Christopher Plantin sent to press Arias Montano's Dictatum Christianum sive communes et aptae disciplinorum Christi omnium partes. It is presumed that shortly after the publication of the Latin original the treatise was translated into French, Dutch, and Italian, yet, though there is written evidence of the French impression, no copy of this translation nor of the Italian or Dutch are extant. During years the only known surviving translation of the Dictatum was the one rendered into Spanish by Montano?s disciple Pedro de Valencia thirty years after the publication of the original. These circumstances certainly underline the exceptionality of the 1685 English translation of the Dictatum Christianum, which has remained unknown to scholars until very recently, and to which its translator, Archibald Lovell, gave the title of The Practical Rule of Christian Piety: Containing the Summ of the Whole Duty of a True Disciple of Christ. Printed in London in 1685 by Joseph Hindmarsh, this unique translation of The Practical Rule will surely prove particularly interesting to scholars who study Spanish and English Humanism and early modern spirituality, philosophy, and culture. With this new edition of the text, our aim is to make it known to modern researchers, and to explore the peculiarities of the translation and of the ideological backdrop against which Lovell Englished Montano's Dictatum Christianum almost a century after the death of the Spanish Hebraist, and in a country where Anglicanism had become the established official creed in stern opposition to Catholicism.