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This is the extended and annotated edition including * an extensive biographical annotation about the author and his life This edition contains the following writings: Contents: On the Merits and Forgiveness of Sins, and on the Baptism of Infants On the Spirit and the Letter On Nature and Grace, Against Pelagius Concerning Man's Perfection in Righteousness On the Proceedings of Pelagius, A Treatise on the Grace of Christ, and on Original Sin On Marriage and Concupiscence. On the Soul and Its Origin A Treatise Against Two Letters of the Pelagians A Treatise on Grace and Free Will. Treatise on Rebuke and Grace A Treatise on the Predestination of the Saints, A Treatise on the Gift of Perseverance, Being the Second Book

In the first part of the book he proves that the perseverance by which a man perseveres in Christ to the end is God's gift; for that it is a mockery to ask of God that which is not believed to be given by God. Moreover, that in the Lord's prayer scarcely anything is asked for but perseverance, according to the exposition of the martyr Cyprian, by which exposition the enemies to this grace were convicted before they were born.

Augustine, the man with upturned eye, with pen in the left hand, and a burning heart in the right (as he is usually represented), is a philosophical and theological genius of the first order, towering like a pyramid above his age, and looking down commandingly upon succeeding centuries. He had a mind uncommonly fertile and deep, bold and soaring; and with it, what is better, a heart full of Christian love and humility. He stands of right by the side of the greatest philosophers of antiquity and of modern times. We meet him alike on the broad highways and the narrow footpaths, on the giddy Alpine heights and in the awful depths of speculation, wherever philosophical thinkers before him or after him have trod. As a theologian he is facile princeps, at least surpassed by no church father, schoolman, or reformer. With royal munificence he scattered ideas in passing, which have set in mighty motion other lands and later times. He combined the creative power of Tertullian with the churchly spirit of Cyprian, the speculative intellect of the Greek church with the practical tact of the Latin. He was a Christian philosopher and a philosophical theologian to the full.

Both by nature and by grace, Augustin was formed to be the champion of truth in this controversy. Of a naturally philosophical temperament, he saw into the springs of life with a vividness of mental perception to which most men are strangers; and his own experiences in his long life of resistance to, and then of yielding to, the drawings of God’s grace, gave him a clear apprehension of the great evangelic principle that God seeks men, not men God, such as no sophistry could cloud. However much his philosophy or theology might undergo change in other particulars, there was one conviction too deeply imprinted upon his heart ever to fade or alter,—the conviction of the ineffableness of God’s grace. This book comprises St. Augustine’s writings and thoughts regarding the Anti-Pelagian dispute.

Extract from Augustine's Retractions (Book II, Chapter 42): At that time also there came into my hands a certain book of Pelagius', in which he defends, with all the argumentative skill he could muster, the nature of man, in opposition to the grace of God whereby the unrighteous is justified and we become Christians. The treatise which contains my reply to him, and in which I defend grace, not indeed as in opposition to nature, but as that which liberates and controls nature, I have entitled On Nature and Grace. In this work sundry short passages, which were quoted by Pelagius as the words of the Roman bishop and martyr, Xystus, were vindicated by myself as if they really were the words of this Sixtus. For this I thought them at the time; but I afterwards discovered, that Sextus the heathen philosopher, and not Xystus the Christian bishop, was their author. This treatise of mine begins with the words: 'The book which you sent me.'"

This book seeks to explain this paradox in Augustine's theology by tracing how these different emphases arose in his thought, and speculating as to why he endorsed, in the end, his theology of predestination. T

St. Augustine's role in the Pelagian controversy, wherein a popular theologian issued beliefs contrary to those of the Catholic order, is explained within. Pelagius was a popular figure in Rome and wider Christendom; thought to have hailed from the British Isles, his multilingualism, learned stature and obvious ascetic leanings made him a well-recognized and appreciated Christian. Years of preaching in Rome in the 4th and 5th centuries affected Pelagius' views; in particular, he felt that those who pled their very humanity was the reason for their sins and wrongdoing were abominable. In his writings, little of which survive to the modern day, Pelagius offers an alternative theology based on readings of the New Testament. The Augustinian notion of original sin - that sin is inherited to all humanity since the fall of Adam and Eve - is rejected by Pelagius, who felt that individual humans have the capacity to shape their own spiritual destiny through both piety and moral living.

"As the psalms are a microcosm of the Old Testament, so the Expositions of the Psalms can be seen as a microcosm of Augustinian thought. In the Book of Psalms are to be found the history of the people of Israel, the theology and spirituality of the Old Covenant, and a treasury of human experience expressed in prayer and poetry. So too does the work of expounding the psalms recapitulate and focus the experiences of Augustine's personal life, his theological reflections and his pastoral concerns as Bishop of Hippo."--Publisher's website.