"Based on a book published in Russia in 1911, this work presents to the English-speaking reader a comprehensive collection of Jewish given names used in Russia at the turn of the 20th century--more than 6,000 names in all. These names are also included in a dictionary of root names which shows its etymology as well as all variants of the names identifying them as kinnui (everyday names), variants or distortions. The introductory portion of the book is a historical essay that reviews the evolution of Jewish given names from biblical times through the late 19th century in Russia."--Publisher description.

Presents over 3,000 bibliographic entries on the history and lore of Jewish family names and given names in all parts of the world from Biblical times to the present day. This work replaces the compiler's out-of-print JEWISH AND HEBREW ONOMASTICS: A BIBLIOGRAPHY (1977)

An extraordinary work of fiction, inspired by historical events--an exquisitely crafted double portrait of a Nazi war criminal and a family savaged by World War II, conjoined by an actual house of horrors they both called home On a street in modern-day Norway, a writer kneels with his son and tells him that according to Jewish tradition, a person dies twice: first when their heart stops beating, and then again the last time their name is read or thought or said. Before them is a stone engraved with the name Hirsch Komissar, the boy's great-great-grandfather who was murdered by Nazis. The man who sent Komissar to his death was one of Norway's vilest traitors, Henry Oliver Rinnan, a Nazi double agent who set up headquarters in an unspectacular suburban house and transformed the cellar into a torture chamber for resisters, a place to be avoided and feared. That is until Komissar's own son, Gerson, and his young wife, Ellen, take up residence in the house after the war. While their daughters spend a happy childhood playing in the same rooms where some of the most heinous acts of the occupation occurred, the weight of history threatens to pull the couple apart. In Keep Saying Their Names, Simon Stranger uses this unusual twist of fate to probe five generations of intimate and global history, seamlessly melding fact and fiction, creating a brilliant lexicon of light and dark. The resulting novel reveals how evil is born in some and courage in others--and seeks to keep alive the names of those lost.

"This book shows the roots of more than 1,200 Jewish personal names. It shows all Yiddish/Hebrew variants of a root name with English transliteration. Hebrew variants show the exact spelling including vowels. Footnotes explain how these variants were derived. An index of all variants allows you to easily locate the name in the body of book. Also presented are family names originating from personal names."--Publisher description.

This is a lexicon of Yiddish given names, preceded by four chapters of material that explains the lexical conventions, the historical environment, and the research applicable to this subject.

Over the course of the nineteenth century, some 84,500 Jews in imperial Russia converted to Christianity. Confessions of the Shtetl explores the day-to-day world of these people, including the social, geographic, religious, and economic links among converts, Christians, and Jews. The book narrates converts' tales of love, desperation, and fear, tracing the uneasy contest between religious choice and collective Jewish identity in tsarist Russia. Rather than viewing the shtetl as the foundation myth for modern Jewish nationhood, this work reveals the shtetl's history of conversions and communal engagement with converts, which ultimately yielded a cultural hybridity that both challenged and fueled visions of Jewish separatism. Drawing on extensive research with conversion files in imperial Russian archives, in addition to the mass press, novels, and memoirs, Ellie R. Schainker offers a sociocultural history of religious toleration and Jewish life that sees baptism not as the fundamental departure from Jewishness or the Jewish community, but as a conversion that marked the start of a complicated experiment with new forms of identity and belonging. Ultimately, she argues that the Jewish encounter with imperial Russia did not revolve around coercion and ghettoization but was a genuinely religious drama with a diverse, attractive, and aggressive Christianity.

This dictionary, the first of its kind in Turkological studies, will prove to be an invaluable research tool for those studying the Crimea, Ukraine, as well as Eurasian Nomadism. It is the result of year-long painstaking research into the etymology of Crimean pre-Russian habitation names, providing insight into the Turkic, Greek, Caucasian place-names in a comparative context, as well as the histories of these cities, towns and villages themselves. The dictionary contains approximately 1,500 entries, preceded by an introduction with notes on the history of the Crimea and the structure of habitation names. For the reader’s convenience, many entries are classified in indices which follow the main part of the book. Additionally, three detailed primary source maps, separately indexed, are appended to the dictionary, as well as a map showing the administration network of the Crimea at the end of the Crimean Tatar Khanate.

Letters between a husband and wife provide another magical glimpse into the world of Sholom Aleichem.