What induces groups to commit political suicide? This book explores the decisions to surrender power and to legitimate this surrender: collective abdications. Commonsensical explanations impute such actions to coercive pressures, actors’ miscalculations, or their contamination by ideologies at odds with group interests. Ivan Ermakoff argues that these explanations are either incomplete or misleading. Focusing on two paradigmatic cases of voluntary and unconditional surrender of power—the passing of an enabling bill granting Hitler the right to amend the Weimar constitution without parliamentary supervision (March 1933), and the transfer of full executive, legislative, and constitutional powers to Marshal Pétain (Vichy, France, July 1940)—Ruling Oneself Out recasts abdication as the outcome of a process of collective alignment. Ermakoff distinguishes several mechanisms of alignment in troubled and uncertain times and assesses their significance through a fine-grained examination of actors’ beliefs, shifts in perceptions, and subjective states. To this end, he draws on the analytical and methodological resources of perspectives that usually stand apart: primary historical research, formal decision theory, the phenomenology of group processes, quantitative analyses, and the hermeneutics of testimonies. In elaborating this dialogue across disciplinary boundaries, Ruling Oneself Out restores the complexity and indeterminate character of pivotal collective decisions and demonstrates that an in-depth historical exploration can lay bare processes of crucial importance for understanding the formation of political preferences, the paradox of self-deception, and the makeup of historical events as highly consequential.

What induces groups to commit political suicide? This book explores the decisions to surrender power and to legitimate this surrender: collective abdications. Commonsensical explanations impute such actions to coercive pressures, actors’ miscalculations, or their contamination by ideologies at odds with group interests. Ivan Ermakoff argues that these explanations are either incomplete or misleading. Focusing on two paradigmatic cases of voluntary and unconditional surrender of power—the passing of an enabling bill granting Hitler the right to amend the Weimar constitution without parliamentary supervision (March 1933), and the transfer of full executive, legislative, and constitutional powers to Marshal Pétain (Vichy, France, July 1940)—Ruling Oneself Out recasts abdication as the outcome of a process of collective alignment. Ermakoff distinguishes several mechanisms of alignment in troubled and uncertain times and assesses their significance through a fine-grained examination of actors’ beliefs, shifts in perceptions, and subjective states. To this end, he draws on the analytical and methodological resources of perspectives that usually stand apart: primary historical research, formal decision theory, the phenomenology of group processes, quantitative analyses, and the hermeneutics of testimonies. In elaborating this dialogue across disciplinary boundaries, Ruling Oneself Out restores the complexity and indeterminate character of pivotal collective decisions and demonstrates that an in-depth historical exploration can lay bare processes of crucial importance for understanding the formation of political preferences, the paradox of self-deception, and the makeup of historical events as highly consequential.

Sakyong Mipham, the leader of Shambhala, a global network of meditation and retreat centers, shows readers how to rule their own lives and live with confidence--even in their most frazzled moments.

Using surveys, experiments, and fieldwork from several countries, this book tests a new theory of participation in elections and protests.

This book argues that alien rule can become legitimate to the degree that it provides governance that is both effective and fair. Governance is effective to the degree that citizens have access to an expanding economy and an ample supply of culturally appropriate collective goods. Governance is fair to the degree that rulers act according to the strictures of procedural justice. These twin conditions help account for the legitimation of alien rulers in organizations of markedly different scale. The book applies these principles to the legitimation of alien rulers in states (the Republic of Genoa, nineteenth- and twentieth-century China, and modern Iraq), colonies (Taiwan and Korea under Japanese rule), and occupation regimes, as well as in less encompassing organizations such as universities (academic receivership), corporations (mergers and acquisitions), and stepfamilies. Finally, it speculates about the possibility of an international market in governance services.

Spiritual Despots by historian of religion J. Barton Scott zeroes in on the quaint term "priestcraft" to track anticlerical polemics in Britain and South Asia during the colonial period. Scott's aim is to show how anticlerical rhetoric spread through the colonies alongside ideas about modern secular subjectivity. Through close readings of texts in English, Hindi, and Gujarati, he shows in compelling detail how the critique of priestly conspiracy gave rise to a new ideal of the self-disciplining subject and a vision of modern Hinduism that was based on unmediated personal experience and self-regulation rather than priestly tutelary power. Spiritual Despots offers a new perspective on what some scholars have called "Protestant Hinduism," and, more broadly, contributes to the emerging field of "post-secular" studies by shedding light on the colonial genealogy of secular subjectivity.

After the Enlightenment is the first attempt at understanding modern political realism as a historical phenomenon. Realism is not an eternal wisdom inherited from Thucydides, Machiavelli or Hobbes, but a twentieth-century phenomenon rooted in the interwar years, the collapse of the Weimar Republic, and the transfer of ideas between Continental Europe and the United States. The book provides the first intellectual history of the rise of realism in America, as it informed policy and academic circles after 1945. It breaks through the narrow confines of the discipline of international relations and resituates realism within the crisis of American liberalism. Realism provided a new framework for foreign policy thinking and transformed the nature of American democracy. This book sheds light on the emergence of 'rational choice' as a new paradigm for political decision-making and speaks to the current revival in realism in international affairs.

During the 2011 uprisings in the Arab world, protesters demanded the ouster of authoritarian forms of rule and an end to the influence of ruling families on politics, society, and the economy. These upheavals revealed that patrimonial power in its diverse forms is still a dynamic force in global politics, able to shape world events. This volume brings the study of patrimonialism back to center stage and presents the concept as a useful tool to analyze how nations, global developments, and international relations are influenced and transformed. Leading scholars show that patrimonial practices, present throughout history, are important features of global capitalist modernity. The authors analyze patrimonial politics in regions throughout the world, including in the United States, Tunisia, Chile, France, Iraq, Lebanon, Morocco, Poland, and Russia. This volume will appeal to students of politics and policy and to a multidisciplinary scholarly audience in political sociology, historical social science, history, and social theory.