The Phenomenology of Spiritis Hegel's most important and famous work. It is essential to understanding Hegel's philosophical system and why he remains a major figure in Western Philosophy. This GuideBookintroduces and assesses: * Hegel's life and the background to the Phenomenology of Spirit * the ideas and the text of the Phenomenology of Spirit * the continuing importance of Hegel's work to philosophy.

The Phenomenology of Spiritis Hegel's most important and famous work. It is essential to understanding Hegel's philosophical system and why he remains a major figure in Western Philosophy. This GuideBookintroduces and assesses: * Hegel's life and the background to the Phenomenology of Spirit * the ideas and the text of the Phenomenology of Spirit * the continuing importance of Hegel's work to philosophy.

The Phenomenology of Spirit is arguably Hegel’s most influential and important work, and is considered to be essential in understanding Hegel’s philosophical system and his contribution to western philosophy. The Routledge Guidebook to Hegel’s Phenomenology of Spirit introduces the major themes in Hegel’s great book and aids the reader in understanding this key work, examining: The context of Hegel’s thought and the background to his writing Each separate part of the text in relation to its goals, meaning and significance The reception the book has received since its publication The relevance of Hegel’s ideas to modern philosophy With a helpful introductory overview of the text, end of chapter summaries and further reading included throughout, this text is essential reading for all students of philosophy, and all those wishing to get to grips with Hegel’s contribution to our intellectual world.

Merleau-Ponty and Phenomenology of Perception is an ideal starting point for anyone coming to Merleau-Ponty for the first time and reading his magnum opus. It is essential reading for students of Merleau-Ponty, phenomenology and related subjects such as art and cultural studies.

Hegel's Phenomenology of Spirit is probably his most famous work. First published in 1807, it has exercised considerable influence on subsequent thinkers from Feuerbach and Marx to Heidegger, Kojève, Adorno and Derrida. The book contains many memorable analyses of, for example, the master / slave dialectic, the unhappy consciousness, Sophocles' Antigone and the French Revolution and is one of the most important works in the Western philosophical tradition. It is, however, a difficult and challenging book and needs to be studied together with a clear and accessible secondary text. Stephen Houlgate's Reader's Guide offers guidance on: Philosophical and historical context Key themes Reading the text Reception and influence Further reading

This book focuses on the interpretations of Hegel’s Phenomenology of Spirit that have proved influential over the past decades. Current readers of Hegel’s Phenomenology face an abundance of interpretive literature devoted to this difficult text and confront a plethora of different philosophical presuppositions, research strategies and hermeneutic efforts.To enable a better orientation within the interpretative landscape, the essays in this volume summarize, contextualize and critically comment on the issues and currents in contemporary Phenomenology scholarship. There is a common set of three questions that each of the contributions seeks to answer: (1) What kind of text is The Phenomenology of Spirit? (2) What do the different strategies of interpretation conceptually bring to the text? (3) How do different interpreters justify their verdict on whether the Phenomenology is still a viable project?

Hegel's Phenomenology of Spirit, first published in 1807, is a work with few equals in systematic integrity, philosophical originality and historical influence. This collection of essays, contributed by leading Hegel scholars, examines all aspects of the work, from its argumentative strategies to its continuing relevance to philosophical debates. The collection combines close analysis with wide-ranging coverage of the text, and also traces connections with debates extending beyond Hegel scholarship, including issues in the philosophy of language, philosophy of mind, philosophy of action, ethics, and philosophy of religion. In showing clearly that we have not yet exhausted the Phenomenology's insights, it demonstrates the need for contemporary philosophers to engage with Hegel.

Jean Hyppolite produced the first French translation of Hegel's Phenomenology of Spirit. His major works—the translation, his commentary, and Logique et existence (1953)—coincided with an upsurge of interest in Hegel following World War II. Yet Hyppolite's influence was as much due to his role as a teacher as it was to his translation or commentary: Foucault and Deleuze were introduced to Hegel in Hyppolite's classes, and Derrida studied under him. More than fifty years after its original publication, Hyppolite's analysis of Hegel continues to offer fresh insights to the reader.

Forster's reading reveals the Phenomenology of Spirit as in fact an impressively coherent text containing a rich array of ideas of extraordinary philosophical originality and depth.

By examining at the microlevel the particulars of each dialectical movement, and by analyzing at the macrolevel the role of the argument in question in the context of the work as a whole, Stewart provides a detailed analysis of the Phenomenology and a significant scholarly demonstration of Hegel's own conception of the Phenomenology as a part of a systematic philosophy.