Water potential is a significant natural wealth of most parts of the Balkans, and it has given rise to a surge in hydropower investments unparalleled across Europe. As part of the process, a dam was planned to be built on the Una River, which runs through the Bosnian town of Bihać. This prospect alarmed the city’s residents, culminating in a protest in 2015. The book begins with this protest, and it explores how the threat of dam construction transformed the seemingly apolitical love of the river into a powerful political force around which thousands of people mobilized: riverine citizenship. The book is based on interviews with participants, archival research, and over twenty years of ethnographic research. Azra Hromadžić focuses on the tension between ecological sustainability efforts in favor of renewable energy, on the one hand, and citizens’ historically shaped, deeply-felt, love for the river, on the other. She shows how the language and promises of green transition can mask the forces of capitalist accumulation that drive this change — whether in the form of building hydroelectric dams or promoting eco-tourism — and thus set in motion another cycle of environmental degradation, social dispossession, and economic exploitation.

In the wake of devastating conflict in Bosnia-Herzegovina, the polarizing effects of everyday ethnic divisions, combined with hardened allegiances to ethnic nationalism and the rigid arrangements imposed in international peace-building agreements, have produced what Azra Hromadžić calls an "empty nation." Hromadžić explores the void created by unresolved tensions between mandated reunification initiatives and the segregation institutionalized by power-sharing democracy, and how these conditions are experienced by youths who have come of age in postconflict Bosnia-Herzegovina. Building on long-term ethnographic research at the first integrated school of Bosnia-Herzegovina, Citizens of an Empty Nation offers a ground-level view of how the processes of reunification play out at the Mostar Gymnasium. Hromadžić details the local effects of the tensions and contradictions inherent in the processes of postwar state-making, shedding light on the larger projects of humanitarian intervention, social cohesion, cross-ethnic negotiations, and citizenship. In this careful ethnography, the Mostar Gymnasium becomes a powerful symbol for the state's simultaneous segregation and integration as the school's shared halls, bathrooms, and computer labs foster dynamic spaces for a rich cross-ethnic citizenship—or else remain empty.

Despite the flood of self-help guides and our current therapeutic culture, feelings of alienation and spiritual longing continue to grip modern society. In this book, Elisabeth Lasch-Quinn offers a fresh solution: a return to classic philosophy and the cultivation of an inner life. The ancient Roman philosopher Cicero wrote that philosophy is ars vitae, the art of living. Today, signs of stress and duress point to a full-fledged crisis for individuals and communities while current modes of making sense of our lives prove inadequate. Yet, in this time of alienation and spiritual longing, we can glimpse signs of a renewed interest in ancient approaches to the art of living. In this ambitious and timely book, Elisabeth Lasch-Quinn engages both general readers and scholars on the topic of well-being. She examines the reappearance of ancient philosophical thought in contemporary American culture, probing whether new stirrings of Gnosticism, Stoicism, Epicureanism, Cynicism, and Platonism present a true alternative to our current therapeutic culture of self-help and consumerism, which elevates the self’s needs and desires yet fails to deliver on its promises of happiness and healing. Do the ancient philosophies represent a counter-tradition to today’s culture, auguring a new cultural vibrancy, or do they merely solidify a modern way of life that has little use for inwardness—the cultivation of an inner life—stemming from those older traditions? Tracing the contours of this cultural resurgence and exploring a range of sources, from scholarship to self-help manuals, films, and other artifacts of popular culture, this book sees the different schools as organically interrelated and asks whether, taken together, they can point us in important new directions. Ars Vitae sounds a clarion call to take back philosophy as part of our everyday lives. It proposes a way to do so, sifting through the ruins of long-forgotten and recent history alike for any shards helpful in piecing together the coherence of a moral framework that allows us ways to move forward toward the life we want and need.

This book focuses on the ways in which unofficial modes of border crossings are practised by the Thai Ban, along the Mekong Thai-Lao border. In doing so, the book assesses how these border crossings can be theorised as a contribution to existing literature on borderland studies. With that, the book discusses the importance of the notion of the Third Space and its effects on the pluralities of border-crossings in the borderland by weaving together spatial negotiations, temporal negotiations, and negotiations of political subjectivity. To illustrate the importance and complexity of the notion of the Third Space, the borderland of Khong Chiam-Sanasomboun, an area composed of quasi-state checkpoints as well as mobile checkpoints, is used as a case study. The author employs an ethnographic approach using the four methods of participant observations, interviews, interpreting visual presentations, and essay readings to examine the everyday practices of the Thai Ban people in crossing the border between the riverine villages in the two nation-states of Thailand and Lao PDR. With this, the findings in the fieldwork reveal that people engaged in everyday border-crossings in the riverine area do not simply embrace or reject the existence of Thai-Lao territory. Most of the time, the stance of Thai Ban people is the mixture of subversion, rejection, and acceptance of the boundary resulting in the sedentary assumption in the form of Thai-Lao territory co-existing with people’s everyday mobility.

Daniel McCool chronicles the surging grassroots movement to bring America's rivers back to life and ensure they remain pristine for future generations. This book confirms the surprising news that America's rivers are indeed returning to a healthier, free-flowing condition. Through passion and dedication, ordinary people are reclaiming the American landscape, forming a nation-wide "river republic" of concerned citizens from all backgrounds and sectors of society. McCool profiles the individuals he calls "instigators," who initiated the fight for these waterways and have succeeded in the near-impossible task of challenging and changing the status quo. He ties the history, culture, and fate of America to its rivers and presents their restoration as a microcosm mirroring American beliefs, livelihoods, and an increasing awareness of our shared environmental fate.

Slow Harms and Citizen Action chronicles the struggle against toxic exposure in urban Latin America. By examining cities in Argentina, Colombia, and Peru, Veronica Herrera shows how local movements fighting for pollution remediation can ally with resourced outsiders for impactful change. Moreover, Herrera illustrates how the most successful environmental movements occurred in settings where established human rights movements had previously helped dismantle state-sponsored militarized violence. By unpacking human rights movements as thoroughfares for environmental activism, Slow Harms and Citizen Action sheds new light on the struggles for environmental justice in Latin America.