River People is a powerful novel with unforgettable characters. In Nebraska in the late 1890s, seventeen-year-old Effie and eleven-year-old Bridget must struggle to endure at a time when women and children have few rights and society looks upon domestic abuse as a private, family matter. The story is told through the eyes of the girls as they learn to survive under grueling circumstances. River People is a novel of inspiration, love, loss, and renewal.

All the Gears' previous titles in the First North American series have been national bestsellers. Now, People of the River is finally available in mass-market. This gripping saga tells of the Mound Builders of the Mississippi Valley. In a time of many troubles, a warchief and his people have lost all hope. But hope is revived with a young girl learning to Dream of Power.

In this history of the black peasants of Amazonia, Oscar de la Torre focuses on the experience of African-descended people navigating the transition from slavery to freedom. He draws on social and environmental history to connect them intimately to the natural landscape and to Indigenous peoples. Relying on this world as a repository for traditions, discourses, and strategies that they retrieved especially in moments of conflict, Afro-Brazilians fought for autonomous communities and developed a vibrant ethnic identity that supported their struggles over labor, land, and citizenship. Prior to abolition, enslaved and escaped blacks found in the tropical forest a source for tools, weapons, and trade--but it was also a cultural storehouse within which they shaped their stories and records of confrontations with slaveowners and state authorities. After abolition, the black peasants' knowledge of local environments continued to be key to their aspirations, allowing them to maintain relationships with powerful patrons and to participate in the protest cycle that led Getulio Vargas to the presidency of Brazil in 1930. In commonly referring to themselves by such names as "sons of the river," black Amazonians melded their agro-ecological traditions with their emergent identity as political stakeholders.

Shantyboat is the story of a leisurely journey down the Ohio and Mississippi rivers to New Orleans. For most people such a journey is the stuff that dreams are made of, but for Harlan and Anna Hubbard, it became a cherished reality. In their small river craft, the Hubbards became one with the flowing river and its changing weathers. This book mirrors a life that is simple and independent, strenuous at times, but joyous, with leisure for painting and music, for observation and contemplation.

A landmark history of Australia's first successful settler farming area, which was on the Hawkesbury-Nepean River. Award-winning historian Grace Karskens uncovers the everyday lives of ordinary people in the early colony, both Aboriginal and British. Winner of the Prime Minister's Award for Australian History 2021 Winner of the NSW Premier's Australian History Prize 2021 Co-winner of the Ernest Scott Prize for History 2021 'A masterpiece of historical writing that takes your breath away' - Tom Griffiths 'A majestic book' - John Maynard 'Shimmering prose' - Tiffany Shellam Dyarubbin, the Hawkesbury-Nepean River, is where the two early Australias - ancient and modern - first collided. People of the River journeys into the lost worlds of the Aboriginal people and the settlers of Dyarubbin, both complex worlds with ancient roots. The settlers who took land on the river from the mid-1790s were there because of an extraordinary experiment devised half a world away. Modern Australia was not founded as a gaol, as we usually suppose, but as a colony. Britain's felons, transported to the other side of the world, were meant to become settlers in the new colony. They made history on the river: it was the first successful white farming frontier, a community that nurtured the earliest expressions of patriotism, and it became the last bastion of eighteenth-century ways of life. The Aboriginal people had occupied Dyarubbin for at least 50,000 years. Their history, culture and spirituality were inseparable from this river Country. Colonisation kicked off a slow and cumulative process of violence, theft of Aboriginal children and ongoing annexation of the river lands. Yet despite that sorry history, Dyarubbin's Aboriginal people managed to remain on their Country, and they still live on the river today. The Hawkesbury-Nepean was the seedbed for settler expansion and invasion of Aboriginal lands to the north, south and west. It was the crucible of the colony, and the nation that followed.

With bountiful salmon and fertile plains, the Duwamish River has drawn people to its shores over the centuries for trading, transport, and sustenance. Chief Se’alth and his allies fished and lived in villages here and white settlers established their first settlements nearby. Industrialists later straightened the river’s natural turns and built factories on its banks, floating in raw materials and shipping out airplane parts, cement, and steel. Unfortunately, the very utility of the river has been its undoing, as decades of dumping led to the river being declared a Superfund cleanup site. Using previously unpublished accounts by Indigenous people and settlers, BJ Cummings’s compelling narrative restores the Duwamish River to its central place in Seattle and Pacific Northwest history. Writing from the perspective of environmental justice—and herself a key figure in river restoration efforts—Cummings vividly portrays the people and conflicts that shaped the region’s culture and natural environment. She conducted research with members of the Duwamish Tribe, with whom she has long worked as an advocate. Cummings shares the river’s story as a call for action in aligning decisions about the river and its future with values of collaboration, respect, and justice.

The River People in Flood Time tells the astonishing story of how the people of nineteenth-century Tabasco, Mexico, overcame impossible odds to expel foreign interventions. Tabascans resisted control by Mexico City, overcame the grip of a Cuban adventurer who seized the region for two years, turned back the United States Navy, and defeated the French Intervention of the early 1860s, thus remaining free territory while the rest of the nation struggled for four painful years under the imposed monarchy of Maximilian. With colorful anecdotes and biographical sketches, this deeply researched and masterfully written history reconstructs the lives and culture of the Tabascans, as well as their pre-Columbian and colonial past. Rugeley reveals how over the centuries, one colorful character after another sets foot on the Tabascan stage, only to be undone by climate, disease, and more than anything else, tenacious Tabascan resistance. Virtually the only English-language study of this little-known province, River People in Flood Time explores the ways in which geography, climate, and social relationships contributed to an extraordinarily successful defense against unwelcome meddling from the outside world. River People in Flood Time demonstrates the complex relationship between imperial forces in relation to remote parts of Latin America, and the way that resistance to external pressure helped mold the thoughts, attitudes, and actions of those remote peoples. Nineteenth-century Mexico was more a land of localities than a unified nation, and Rugeley's narrative paints an indelible portrait of one of its least known and most unique provinces.

The early 18th century was a time of turmoil and change in America. England and France fought each other to establish American colonies and formed alliances with the great competing Iroquois and Algonquin confederations. European colonists staked claims to native lands. Native people resisted those claims. European diseases and technology changed the continent in ways few understood. Native American tribes engaged in near-constant conflict no one knew how to stop. In this environment, the River People risked war with their ancient enemies, the Mingos, by granting protection to six travelers, Tamaqua, a Lenape warrior and his blood brother John, Tamaqua’s son, Boy, John’s wife Abigail, their two-year-old son, Benny and fourteen-year-old Tilly. In exchange for this protection, they expected the travelers to participate in village life. John felt pressured to go on the winter-long beaver hunt, that had become the new core of the village economy. Abigail and Tilly tried to settle into village life, making wampum and coping with Native anger toward Whites. Tamaqua concentrated on recovering from his wounds. Then, on the same night that children in the village became ill with Dutch Fever, Tamaqua’s Manitou appeared to him in a dream, telling him Abigail had knowledge that could save many lives. The problem was, Abigail had no idea what she knew. Meanwhile, people were dying. One thing is sure, the long, hard winter would change them all in ways no one expected. The River People, Book Three in the Bompeau Family Saga is the sequel to The Fourth Son, and Abigail’s Tale.

People of the Wind River, the first book-length history of the Eastern Shoshones, tells the tribe's story through eight tumultuous decades -- from 1825, when they reached mutual accommodation with the first permanent white settlers in Wind River country, to 1900, when the death of Chief Washakie marked a final break with their traditional lives as nineteenth-century Plains Indians. Henry E. Stamm, IV, draws on extensive research in primary documents, including Indian agency records, letters, newspapers, church archives, and tax accounts, and on interviews with descendants of early Shoshone leaders. He describes the creation of the Eastern political division of the tribe and its migration from the Great Basin to the High Plains of present-day Wyoming, the gift of the Sun Dance and its place in Shoshone life, and the coming of the Arapahoes. Without losing the Shoshone perspective, Stamm also considers the development and implementation of the federal Peace Policy. Generally friendly to whites, the Shoshones accepted the arrival of Mormons, miners, trappers, traders, and settlers and tried for years to maintain a buffalo-hunting culture while living on the Wind River Reservation. Stamm shows how the tribe endured poor reservation management and describes whites' attempts to "civilize" them. After 1885, with the buffalo gone and cattle herds growing, the Eastern Shoshone struggled with starvation, disease, and governmental neglect, entering the twentieth century with only a shadow of the economic power they once possessed, but still secure in their spiritual traditions.

Out of colonial Natchitoches, in northwestern Louisiana, emerged a sophisticated and affluent community founded by a family of freed slaves. Their plantations eventually encompassed 18,000 fertile acres, which they tilled alongside hundreds of their own bondsmen. Furnishings of quality and taste graced their homes, and private tutors educated their children. Cultured, deeply religious, and highly capable, Cane River's Creoles of color enjoyed economic privileges but led politically constricted lives. Like their white neighbors, they publicly supported the Confederacy and suffered the same depredations of war and political and social uncertainties of Reconstruction. Unlike white Creoles, however, they did not recover amid cycles of Redeemer and Jim Crow politics. First published in 1977, The Forgotten People offers a socioeconomic history of this widely publicized but also highly romanticized community -- a minority group that fit no stereotypes, refused all outside labels, and still struggles to explain its identity in a world mystified by Creolism. Now revised and significantly expanded, this time-honored work revisits Cane River's "forgotten people" and incorporates new findings and insight gleaned across thirty-five years of further research. This new edition provides a nuanced portrayal of the lives of Creole slaves and the roles allowed to freed people of color, tackling issues of race, gender, and slave holding by former slaves. The Forgotten People corrects misassumptions about the origin of key properties in the Cane River National Heritage Area and demonstrates how historians reconstruct the lives of the enslaved, the impoverished, and the disenfranchised.