Sectarian violence is one of the defining characteristics of the modern Ulster experience. Riots between Catholic and Protestant crowds occurred with depressing frequency throughout the nineteenth century, particularly within the constricted spaces of the province's burgeoning industrial capital, Belfast. From the Armagh Troubles in 1784 to the Belfast Riots of 1886, ritual confrontations led to regular outbreaks of sectarian conflict. This, in turn, helped keep Catholic/Protestant antagonism at the heart of political and cultural discussion in the north of Ireland. Rituals and Riots has at its core a subject frequently ignored—the rioters themselves. Rather than focusing on political and religious leaders in a top-down model, Sean Farrell demonstrates how lower-class attitudes gave rise to violent clashes and dictated the responses of the elite. Farrell also penetrates the stereotypical images of the Irish Catholic as untrustworthy rebel and the Ulster Protestant as foreign oppressor in his discussion of the style and structure of nineteenth-century sectarian riots. Farrell analyzes the critical relationship between Catholic/ Protestant violence and the formation of modern Ulster's fractured, denominationally based political culture. Grassroots violence fostered and maintained the antagonism between Ulster Unionists and Irish Nationalists, which still divides contemporary politics. By focusing on the links between public ritual, sectarian riots, and politics, Farrell reinterprets nineteenth-century sectarianism, showing how lower-class Protestants and Catholics kept religious division at the center of public debate.

Washington could attempt to effect social change.

This book, based on the Institute of Policy Studies' Ethnic Relations Project, aims to understand the current state and complexity of ethnic pluralism in Singapore, and to identify key trends and issues in various areas impacting ethnic pluralism and social cohesion. It also seeks to promote professional and public dialogue on important issues based on research findings and recommendations. In line with its aims, the book is problem- and policy-driven with a focus on policy implications and where policy meets culture, and each chapter concludes with general or specific policy recommendations towards improving ethnic relations and social cohesion. All the articles are based on empirical and scholarly research, employing multidisciplinary perspectives and a range of methodologies, and cover political history, legal-structural institutions, state policies, education, social services, media culture and community.

Admittedly like the Nazi movement in Germany, The sangh parivar employed violence as a deliberate instrument and placed higher premiums on violence than what the Indian context had seen or experienced so far. The social anthropology of such violence exhibited before us a curious twist in the role and disposition of the bystanders.

The Handbook presents a most updated and comprehensive exploration of social movement research. It not only maps, but also expands the field of social movement studies, taking stock of recent developments in cognate areas of studies, within and beyond sociology and political science. While structured around traditional social movement concepts, each section combines the mapping of the state of the art with attempts to broaden our knowledge of social movements beyond classic theoretical agendas, and to identify the contribution that social movement studies can give to other fields of knowledge.

A History of Riots is the result of a conference held by the London Socialist Historians Group in early 2012, designed to look again at the historical aspects of riots in the wake of the August 2011 riots in the UK. Many historians had thought that riots were a method of protest and revolt which had given way to more organised forms of expression, from trade unions to political parties, during the course of the nineteenth century. Events have proven this idea to be incorrect. Riots still take place around the world on a regular basis. The contributors to A History of Riots probe various aspects of riots in order to examine the historical issues and concerns that motivate them and dictate their course and to better understand why they take place in the current day. Sean Creighton looks at the Trafalgar Square riots in London in 1887, referred to as ‘Bloody Sunday’. Ian Birchall analyses how riots have been represented in fiction, while Neil Davidson reviews riotous activity around the Scottish Act of Union in 1707. Keith Flett looks at what is sometimes held to be the peak of British riot history, the Chartist period of the 1840s, while John Newsinger offers a different perspective: not a riot inspired by the crowd or the ‘mob’, as media commentators persist in naming protesters, but one driven by authority, a police riot in the US in the 1930s. There are editorial introductions and conclusions that place these specific historical studies of aspects of the history of riots in a wider methodological and theoretical framework, looking at the work of some of the foremost historians of riots, including George Rude, and more recent material by Adrian Randall, Andrew Charlesworth and others. The perspective of the book is clear. Riots are something which is an important part of history, but they also remain part of the present too. In this sense, understanding their history is an important task for historians and all those interested in how, and in what forms, protest develops. This book represents a contribution to, and promotes, a discussion of both the history of riots and how an examination of this can help provide a better understanding of riots today.

Riots and Pogroms presents comparative studies of riots and pogroms in the twentieth century in Russia, Germany, Israel, India, and the United States, with a comparative, historical, and analytical introduction by the editor. The focus of the book is on the interpretive process which follows after the occurrence of riots and pogroms, rather than on the search for their causes. The concern of the editor and contributors is with the struggle for control over the meaning of riotous events, for the right to represent them properly.

The decade of the 1940s was a turbulent one for Bengal. War, famine, riots and partition - Bengal witnessed it all, and the unique experience of each of these factors created a space for diverse social and political forces to thrive and impact the lives of people of the province. The book embarks on a study of the last seven years of colonial rule in Bengal, analysing the interplay of multiple socioeconomic and political factors that shaped community identities into communal ones. The focus is on three major communal riots that the province witnessed - the Dacca Riots (1941), the Great Calcutta Killings (August 1946) and the Noakhali Riots (October 1946). This book moves beyond the binary understanding of communalism as Hindu versus Muslim and looks at the caste politics in the province, and offers a complete understanding of the 1940s before partition.

Rome was the largest city in the ancient world. As the capital of the Roman Empire, it was clearly an exceptional city in terms of size, diversity and complexity. While the Colosseum, imperial palaces and Pantheon are among its most famous features, this volume explores Rome primarily as a city in which many thousands of men and women were born, lived and died. The thirty-one chapters by leading historians, classicists and archaeologists discuss issues ranging from the monuments and the games to the food and water supply, from policing and riots to domestic housing, from death and disease to pagan cults and the impact of Christianity. Richly illustrated, the volume introduces groundbreaking new research against the background of current debates and is designed as a readable survey accessible in particular to undergraduates and non-specialists.

Throughout the world, divisive monuments, ceremonies, and processions assert and reinforce claims to territory, legitimacy, and dominance. These contested symbols and rituals strengthen and lend meaning to communal boundaries; confer and renew identities; and inflame tensions between groups, polarizing communities and, at times, triggering violence. In Contentious Rituals, Jonathan S. Blake focuses on one such controversial tradition: Protestant parades in the streets of Northern Ireland. Marchers say they are celebrating their culture and commemorating their history, as they have done for two centuries. Catholics see the parades as carnivals of bigotry and strident assertions of power. The result is heightened inter-communal friction and occasional violence. Drawing on over 80 interviews, an original survey, and ethnographic observations, Blake investigates why participants choose to march in parades that are known to be a primary source of sectarian conflict today. His analysis reveals their reasons for acting, the meanings supplied to them, and how they make sense of the contention that surrounds them. Ultimately, he discovers, many paraders are not interested in the politics of their actions at all, but rather in the allure of the action itself: the satisfactions of joining with others to express a collective identity and carry on a cherished tradition. An insightful exploration of the characteristics and dynamics of nationalism in action, Contentious Rituals offers an innovative approach to the contested politics of culture in divided societies and a new explanation for an old source of conflict in Northern Ireland.