A shy, lonely six-year-old wanders into the Canadian prairie and spends a summer under the protection of a badger. Copyright © Libri GmbH. All rights reserved.

This book is the factual story of the development of armed helicopters in the US Army and their first employment in combat. The story is dramatically told by the courageous men who lived it--flying daily into enemy infested areas facing murderous fire from automatic and anti-aircraft weapons. In late 1961 the US Government deployed five Transportation Helicopter Companies (H-21 lift ships) to South Vietnam to increase the mobility of South Vietnamese ground forces. The Viet Cong quickly recognized that the H-21s were unarmed and began shooting at them endangering the lives of American crewmen. A helicopter company equipped with 25 UH-1 helicopters had been cobbled together on Okinawa by the Commander US Army Pacific. Believing the company was soon to be deployed to Vietnam, the men assigned to the unit armed its helicopters by scrounging weapons systems left over from WW ll and Korea stored in Army/Air Force depots in Okinawa. Machine guns and 2.75 inch rockets were jury rigged onto the UH-1s. .Officially designated the Utility Tactical Helicopter Company, but widely known as the UTT, the company deployed to Saigon in September 1962. After some jurisdictional squabbles with the Air Force over roles and missions, UTT began combat operations in October. It quickly became widely known for professionalism and the courage of its crew members. Such was its fame that for years South Vietnamese military personnel called all armed helicopters UTT. Unfortunately over its years in RVN the Company endured frequent designation changes--UTT/68th/197th/334th Armed Helicopter Company. Why remains a mystery even today. The Companys legacy is strong and endures today. Armed helicopters are a major component of US Army combat forces. The current Army Apache program (over 600) is a direct descendent. Additionally, the Marines and Navy have strong armed helicopter programs, as does every major military power in the world. Ironically it all began with a small group of courageous men mounting scavenged weapons [mostly outmoded] on helicopters originally designed for medical evacuation. This is their story.

In 1886, the Ihalmiut people of northern Canada numbered seven thousand; by 1946, when Farley Mowat began his two-year stay in the Arctic, the population had fallen to just forty. With them, he observed for the first time the phenomenon that would inspire him for the rest of his life: the millennia-old migration of the Arctic's caribou herds. He also endured bleak, interminable winters, suffered agonizing shortages of food, and witnessed the continual, devastating intrusions of outsiders bent on exploitation. Here, in this classic and first book to demonstrate the mammoth literary talent that would produce some of the most memorable books of the next half-century, best-selling author Farley Mowat chronicles his harrowing experiences. People of the Deer is the lyrical ethnography of a beautiful and endangered society. It is a mournful reproach to those who would manipulate and destroy indigenous cultures throughout the world. Most of all, it is a tribute to the last People of the Deer, the diminished Ihalmiuts, whose calamitous encounter with our civilization resulted in their unnecessary demise.

Reproduction of the original: The Hills of Hingham by Dallas Lore Sharp

This is the history of Death Valley, where that bitter stream the Amargosa dies. It embraces the whole basin of the Amargosa from the Panamints to the Spring Mountains, from the Palmettos to the Avawatz. And it spans a century from the earliest recollections and the oldest records to that day in 1933 when much of the valley was finally set aside as a National Monument. This is the story of an illusory land, of the people it attracted and of the dreams and delusions they pursued-the story of the metals in its mountains and the salts in its sinks, of its desiccating heat and its revitalizing springs, and of all the riches of its scenery and lore-the story of Indians and horse thieves, lost argonauts and lost mine hunters, prospectors and promoters, miners and millionaires, stockholders and stock sharps, homesteaders and hermits, writers and tourists. But mostly this is the story of the illusions-the illusions of a shortcut to the gold diggings that lured the forty-niners, of inescapable deadliness that hung in the name they left behind, of lost bonanzas that grew out of the few nuggets they found, of immeasurable riches spread by hopeful prospectors and calculating con men, and of impenetrable mysteries concocted by the likes of Scotty. These and many lesser illusions are the heart of its history.

For anyone who ever wanted to be an archaeologist, Ian Graham could be a hero. This lively memoir chronicles Graham's career as the "last explorer" and a fierce advocate for the protection and preservation of Maya sites and monuments across Mexico, Guatemala, and Belize. It is also full of adventure and high society, for the self-deprecating Graham traveled to remote lands such as Afghanistan in wonderful company. He tells entertaining stories about his encounters with a host of notables beginning with Rudyard Kipling, a family friend from Graham's childhood.Born in 1923 into an aristocratic family descended from Oliver Cromwell, Ian Graham was educated at Winchester, Cambridge, and Trinity College, Dublin. His career in Mesoamerican archaeology can be said to have begun in 1959 when he turned south in his Rolls Royce and began traveling through the Maya lowlands photographing ruins. He has worked as an artist, cartographer, and photographer, and has mapped and documented inscriptions at hundreds of Maya sites, persevering under rugged field conditions. Graham is best known as the founding director of the Corpus of Maya Hieroglyphic Inscriptions Program at the Peabody Museum of Archaeology and Ethnology, Harvard University. He was awarded a MacArthur Foundation "genius grant" in 1981, and he remained the Maya Corpus program director until his retirement in 2004. Graham's careful recordings of Maya inscriptions are often credited with making the deciphering of Maya hieroglyphics possible. But it is the romance of his work and the graceful conversational style of his writing that make this autobiography must reading not just for Mayanists but for anyone with a taste for the adventure of archaeology.

The End of the Anglo-Saxon Age and the Coming of the Anti-Christ describes the history of the earth as illuminated in the Bible, particularly the last quarter-millenium and Revelation. There will be about 6,000 years of earth's history before Daniel's final or seventieth week of seven biblical years and then Christ's millennial Sabbath. Each thousand year period roughly corresponds with a day of creation. At the end of the sixth millennial day--i.e. the last 250 years--man came forth as represented by the Anglo-Saxon nations who are the descendants of the two sons of Joseph, who had God's birthright blessings, which would be enormous. Jacob prophesied that his younger grandson would become a multitude of nations, followed by the older grandson becoming a great nation. During this time, Britain became Great, producing Canada, Australia, and New Zealand. Britain had a vibrant Christian population beginning in the late 1780s, and America's beginnings were clearly Christian. No two nations have ever been blessed so much. When evolution finally supplanted the God of the Bible, Britain lost her Empire. God then raised up America until she, too, followed Britain's downward path. According to the Bible, the Anglo-Saxons must return to Israel. Hence, the standard of living in both America and Britain must soon rapidly decline, and, at the same time, Israel must become a much more desirable destination; Israel must destroy its surrounding enemies, which the Bible details. However, these great victories only set up the 1,260-day Great Tribulation, ending with Christ's return.