This volume offers novel and provocative insights into vulnerability and exclusion, two concepts crucial for the understanding of contemporary political agency. In twelve critical essays, the contributors explore the dense theoretical content, complex histories and conceptual intersection of vulnerability and exclusion. A rich array of topics are covered as the volume searches for the ways that vulnerable and excluded groups relate to each other, where the boundary between the excluded and the included arises, and what the stakes of ‘invulnerability’ might be. Drawing on the works of Hegel (via Judith Butler), Helmuth Plessner and Hannah Arendt to situate the project in a solid historical context, the volume likewise tackles pressing and contemporary issues such as the state of human capital under neoliberalism, the flawed nature of democracy itself, and the vulnerability inherent in extreme precarity, extreme violence, and interdependence. The contributions come from philosophers with a range of backgrounds in social philosophy and critical social sciences, who use related conceptual tools to tackle the political challenges of the 21st century. Together, they present a ground-breaking overview of the main challenges which social exclusion presents to contemporary global societies.

"This truly intellectually stimulating volume delivers a timely and theoretically ambitious engagement with the notion of vulnerability, care, political, economic as well as social conditions of exclusion. It certainly hits the nail of contemporary debates in social philosophy and critical social sciences - including feminist and de-colonial - on the head, as it tackles current and future debates on social and racial inequality, systematic poverty and the role individualization of vulnerability plays in diluting the states' public health responsibilities." - Dr Ulrike Vieten, Queen's University Belfast, Co-Editor in Chief of The European Journal of Cultural and Political Sociology. This volume offers novel and provocative insights into vulnerability and exclusion, two concepts crucial for the understanding of contemporary political agency. In twelve critical essays, the contributors explore the dense theoretical content, complex histories and conceptual intersection of vulnerability and exclusion. A rich array of topics are covered as the volume searches for the ways that vulnerable and excluded groups relate to each other, where the boundary between the excluded and the included arises, and what the stakes of 'invulnerability' might be. Drawing on the works of Hegel (via Judith Butler), Helmuth Plessner and Hannah Arendt to situate the project in a solid historical context, the volume likewise tackles pressing and contemporary issues such as the state of human capital under neoliberalism, the flawed nature of democracy itself, and the vulnerability inherent in extreme precarity, extreme violence, and interdependence. The contributions come from philosophers with a range of backgrounds in social philosophy and critical social sciences, who use related conceptual tools to tackle the political challenges of the 21st century. Together, they present a ground-breaking overview of the main challenges which social exclusion presents to contemporary global societies.

The Natural Border tells the recent history of Mediterranean rural capitalism from the perspective of marginalized Black African farm workers. Timothy Raeymaekers shows how in the context of global supply chains and repressive border regimes, agrarian production and reproduction are based on fundamental racial hierarchies. Taking the example of the tomato—a typical 'Made in Italy' commodity—Raeymaekers asks how political boundaries are drawn around the land and the labor needed for its production, what technologies of exclusion and inclusion enable capitalist operations to take place in the Mediterranean agrarian frontier, and which practices structure the allocation, use and commodification of land and labor across the tomato chain. While the mobile infrastructures that mobilize, channel, commodify and segregate labor play a central role in the 'naturalization' of racial segregation, they are also terrains of contestation and power—and thus, as The Natural Border demonstrates, reflect the tense socio-ecological transformation the Mediterranean border space is going through today.

This is an impassioned and controversial book from two leading sociologists in the field of social exclusion. They argue that social exclusion is not simply seen in ghettos or sink estates, but also in exclusive gated housing developments, the vacuous non-places of the shopping mall, the deadening reality of low-level service work, and in the depressing uniformity of our political parties

Addressing the relationship among social critique, violence, and domination, Violence and Reflexivity: The Place of Critique in the Reality of Domination examines a critique of violent and unjust social arrangements that transcends the Enlightenment/postmodern opposition. This critique surpasses the “reflexive violence” of classical enlightenment universalism without committing the “violence of reflexivity” by negating any possibility of collective radical social engagement. The unifying thread of the collection, edited by Marjan Ivković, Adriana Zaharijević, and Gazela Pudar-Draško, is a sensitivity to the field of tension created by these extremes, especially for the issue of how to articulate a non-violent critique that is nevertheless “militant,” in the sense that it creates a rupture in an institutionalized order of violence. In Part One, the contributors examine the theoretical resources that help us move beyond the reflexive violence of the classical Enlightenment social critique in our quest for justice and non-domination. Part Two brings together nuanced attempts to reconsider the dominant modern understandings of violence, subjectivity, and society without succumbing to the violence of reflexivity that characterizes radically anti-Enlightenment standpoints.

This book brings together cross-cultural perspectives on political economy of social exclusion and a critical view of policies of inclusion. The themes covered are political economy of social exclusion; inclusionary policy outcomes; persistent challenges to social exclusion and rethinking social exclusion and inclusion. The contexts are located in varied geographies including India, South East Asia, USA, Canada, Mexico, Australia and Papua New Guinea. The book throws light on how, historically, social inclusion of various excluded communities has always been a part of nation building with varying results. Furthermore, it highlights how the terrain of social exclusion is becoming increasingly complex today. It provides the space to reimagine issues of inclusion and exclusion within the social policy landscape of a country. It provides ways to rethink policies of inclusion such that dialogue between the excluded and the state is enhanced, and the systems of seeking justice for a dignified life, peace and freedom are improved. It appeals to policy makers, academicians and practitioners of development and social policy studies, planning and governance in both developing and developed countries.

This book brings into contestation the idea of academic citizenship as a homogenous and inclusive space. It delves into who academics are and how they come to embody their academic citizenship, if at all. Even when academics hold similar professional standings, their citizenship and implied notions of participation, inclusion, recognition, and belonging are largely pre-determined by their personal identity markers, rather than what they do professionally. As such, it is hard to ignore not only the contested and vulnerable terrain of academic citizenship, but the necessity of unpacking the agonistic space of the university which both sustains and benefits from these contestations and vulnerabilities. The book is influenced by a postcolonial vantage point, interested in unblocking and opening spaces, thoughts, and voices not only of reimagined embodiments and expressions of academic citizenship but of hitherto silenced and discounted forms of knowledge and being. It draws on academics' stories at various universities located in South Africa, USA, UK, Hong Kong, and the Philippines. It steps into the unexplored constructions of how knowledge is used in the deployment of valuing some forms of academic citizenship, while devaluing others. The book argues that different kinds of knowledge are necessary for both the building and questioning of theory: the more expansive our immersion into knowledge, the greater the capacities and opportunities for unlearning and relearning.

Judith Butler’s new book shows how an ethic of nonviolence must be connected to a broader political struggle for social equality. Further, it argues that nonviolence is often misunderstood as a passive practice that emanates from a calm region of the soul, or as an individualist ethical relation to existing forms of power. But, in fact, nonviolence is an ethical position found in the midst of the political field. An aggressive form of nonviolence accepts that hostility is part of our psychic constitution, but values ambivalence as a way of checking the conversion of aggression into violence. One contemporary challenge to a politics of nonviolence points out that there is a difference of opinion on what counts as violence and nonviolence. The distinction between them can be mobilised in the service of ratifying the state’s monopoly on violence. Considering nonviolence as an ethical problem within a political philosophy requires a critique of individualism as well as an understanding of the psychosocial dimensions of violence. Butler draws upon Foucault, Fanon, Freud, and Benjamin to consider how the interdiction against violence fails to include lives regarded as ungrievable. By considering how ‘racial phantasms’ inform justifications of state and administrative violence, Butler tracks how violence is often attributed to those who are most severely exposed to its lethal effects. The struggle for nonviolence is found in movements for social transformation that reframe the grievability of lives in light of social equality and whose ethical claims follow from an insight into the interdependency of life as the basis of social and political equality.

Understanding and responding to the epidemic of HIV in the Caribbean context requires a multidimensional approach. Drawing together and impressive array of academics, activist scholars, educations specialists and frontline service providers, Sexuality, Social Exclusion and Human Rights examines some of the key drivers of HIV and AIDS by exploring risk, vulnerability, power, culture, sexuality and gender. The primary challenge is first to recognise and come to grips with the circumstances in which HIV is transmitted in order to construct the policies and practices in response. Divided into four sections: Human Rights, Citizenship and Social Exclusion; Rethinking Communication; Reconceptualizing Sex; and Policy and Macro-Perspectives, the contributors to this volume raise controversial issues not formally discussed in the Caribbean context but which require confrontation to arrest the spread of HIV. This volume provides a unique perspective and analysis of the Caribbean response and how the inclusion of many different sectors in society and an interdisciplinary, rather than segregated multidisciplinary approach, can effectively address the spread of HIV and AIDS in the region.

There is a real security gap in the world today. Millions of people in regions like the Middle East or East and Central Africa or Central Asia where new wars are taking place live in daily fear of violence. Moreover new wars are increasingly intertwined with other global risks the spread of disease, vulnerability to natural disasters, poverty and homelessness. Yet our security conceptions, drawn from the dominant experience of World War II and based on the use of conventional military force, do not reduce that insecurity; rather they make it worse. This book is an exploration of this security gap. It makes the case for a new approach to security based on a global conversation- a public debate among civil society groups and individuals as well as states and international institutions. The chapters follow on from Kaldors path breaking analysis of the character of new wars in places like the Balkans or Africa during the 1990s. The first four chapters provide a context; they cover the experience of humanitarian intervention, the nature of American power, the new nationalist and religious movements that are associated with globalization, and how these various aspects of current security dilemmas have played out in the Balkans. The last three chapters are more normative, dealing with the evolution of the idea of global civil society, the relevance of just war theory in a global era, and the concept of human security and what it might mean to implement such a concept. This book will appeal to all those interested in issues of peace and conflict, in particular to students of politics and international relations.