The fourteen original essays in this volume explore the psychological, political, and cultural bases of Arab nationalism since World War I and are arranged around broad themes of study: academic constructions of nationalist history, nationalist presentations of Arab histories, conflict among competing nationalist visions, and more.

While recent books have explored Arab and Turkish nationalism, the nuances of Iran have received scant book-length study—until now. Capturing the significant changes in approach that have shaped this specialization, Rethinking Iranian Nationalism and Modernity shares innovative research and charts new areas of analysis from an array of scholars in the field. Delving into a wide range of theoretical and conceptual perspectives, the essays—all previously unpublished—encompass social history, literary theory, postcolonial studies, and comparative analysis to address such topics as: Ethnicity in the Islamic Republic of Iran Political Islam and religious nationalism The evolution of U.S.-Iranian relations before and after the Cold War Comparing Islamic and secular nationalism(s) in Egypt and Iran The German counterrevolution and its influence on Iranian political alliances The effects of Israel's image as a Euro-American space Sufism Geocultural concepts in Azar's Atashkadeh Interdisciplinary in essence, the essays also draw from sociology, gender studies, and art and architecture. Posing compelling questions while challenging the conventional historiographical traditions, the authors (many of whom represent a new generation of Iranian studies scholars) give voice to a research approach that embraces the modern era's complexity while emphasizing Iranian nationalism's contested, multifaceted, and continuously transformative possibilities.

During the crucial decade of the 1950s in Egypt, both Gamal Abdel Nasser and the idea of Arab nationalism were assuming more and more influence in Egypt and the greater Arab world. Exploring this phenomenon, James Jankowski also offers important insights into the political context in which Nasser maneuvered. Jankowski focuses on the period from the 1952 Revolution in Egypt to the dissolution of the short-lived union of Egypt and Syria in 1961 - and on the outlook and actions of Nasser, the dominant figure in Egypt's new revolutionary regime. Concisely and convincingly, he identifies the unique blend of ideological and practical considerations that led Egypt to a progressively deeper involvement in Arab nationalism. He draws on newly available materials from the U.S. and British archives and on the memoir literature now available in Arabic to present a detailed reconstruction of this formative period in Egyptian political history. Jankowski traces Egypt's - and Nasser's - movement from a peripheral to a central position in Arab nationalist politics.

Ever since the uprisings that swept the Arab world, the role of Arab women in political transformations received unprecedented media attention. The copious commentary, however, has yet to result in any serious study of the gender dynamics of political upheaval. Rethinking Gender in Revolutions and Resistance is the first book to analyse the interplay between moments of sociopolitical transformation, emerging subjectivities and the different modes of women's agency in forging new gender norms in the Arab world. Written by scholars and activists from the countries affected, including Palestine, Egypt, Tunisia and Libya, this is an important addition to Middle Eastern gender studies.

Confronting Fascism in Egypt offers a new reading of the political and intellectual culture of Egypt during the interwar era. Though scholarship has commonly emphasized Arab political and military support of Axis powers, this work reveals that the shapers of Egyptian public opinion were largely unreceptive to fascism, openly rejecting totalitarian ideas and practices, Nazi racism, and Italy's and Germany's expansionist and imperialist agendas. The majority (although not all) of Egyptian voices supported liberal democracy against the fascist challenge, and most Egyptians sought to improve and reform, rather than to replace and destroy, the existing constitutional and parliamentary system. The authors place Egyptian public discourse in the broader context of the complex public sphere within which debate unfolded—in Egypt's large and vibrant network of daily newspapers, as well as the weekly or monthly opinion journals—emphasizing the open, diverse, and pluralistic nature of the interwar political and cultural arena. In examining Muslim views of fascism at the moment when classical fascism was at its peak, this enlightening book seriously challenges the recent assumption of an inherent Muslim predisposition toward authoritarianism, totalitarianism, and "Islamo-Fascism."

The first systematic study of the role of celebrations and public holidays in the Arab Middle East.

Commemorating the Nation is a study of the relationship between public commemoration and national identity in Egypt over the course of the twentieth century. Appropriating insights from recent theoretical discussions of collective memory and public commemoration, it examines the modes by which different Egyptian communities of memory; the state under successive regimes; rival political forces and movements; and elite and non-elite groups within civil society remembered and commemorated the Egyptian national struggle, its defining moments and heroic figures, in specific sites of national memory. The book's analysis ranges across the twentieth century, tracing the changing place of selected sites of national memory from the pre-World-War-I years through the decades of the parliamentary monarchy to the era of the Egyptian Republic. Each of its three main sections is devoted to a different form of commemoration. The first is the nationalist art of Egypt's "national sculptor" Mahmud Mukhtar (1891-1934) and how his monumental icons expressing the nationalist ethos, specifically his sculpture Nahdat Misr and his statues of the leader of the 1919 Revolution, Sa`d Zaghlul, have been represented and re-represented by successive generations of Egyptians. The second section analyzes the modalities through which the historic figures of Egypt's Nationalist Party, Mustafa Kamil (1874-1908) and Muhammad Farid (1868-1919), have been preserved and commemorated through the remainder of the twentieth century. The third section considers national holiday celebrations as sites of Egyptian collective memory, particularly the celebration of the July 1952 Revolution during the reign of Gamal Abdel Nasser and the commemoration of the 1973 Crossing of the Suez Canal under his successor Anwar al-Sadat. The book is the product of fieldwork in Egypt as well as of extensive research in Egyptian publications. By analyzing nationalism through the prism of public commemoration, the work extends our understanding of the shaping of national identity and the evolution of national imagining in modern Egypt. Although it focuses on Egypt, its findings have implications for the study of collective memory and public commemoration in general.

Prior to 2011, popular imagination perceived the Muslim Middle East as unchanging and unchangeable, frozen in its own traditions and history. In Life as Politics, Asef Bayat argues that such presumptions fail to recognize the routine, yet important, ways in which ordinary people make meaningful change through everyday actions. First published just months before the Arab Spring swept across the region, this timely and prophetic book sheds light on the ongoing acts of protest, practice, and direct daily action. The second edition includes three new chapters on the Arab Spring and Iran's Green Movement and is fully updated to reflect recent events. At heart, the book remains a study of agency in times of constraint. In addition to ongoing protests, millions of people across the Middle East are effecting transformation through the discovery and creation of new social spaces within which to make their claims heard. This eye-opening book makes an important contribution to global debates over the meaning of social movements and the dynamics of social change.

The Oxford Handbook of Contemporary Middle-Eastern and North African History critically examines the defining processes and structures of historical developments in North Africa and the Middle East over the past two centuries. The Handbook pays particular attention to countries that have leapt out of the political shadows of dominant and better-studied neighbours in the course of the unfolding uprisings in the Middle East and North Africa. These dramatic and interconnected developments have exposed the dearth of informative analysis available in surveys and textbooks, particularly on Tunisia, Libya, Yemen, Bahrain and Syria.

In the last two decades, nationalism has become a multiform and complex phenomenon which no longer seems to correspond to the accounts given previously by sociologists, political scientists and anthropologists. Students of nationalism now face the daunting task of renewing their subject matter. This formidable volume of seventeen essays and an extensive Introduction and Afterword by the very capable editors, contains some of the most innovative samples of present reflection on this contentious subject. Moreover, contributions are from a variety of disciplines, from different parts of the world, often reflecting very different ways of thinking about nationalism and sometimes reflecting very different methodologies, substantive beliefs, and underlying interests.