For centuries, people have wondered about the validity of the stories in Genesis. Were they myths, folklore, or misinterpretations? As science has advanced in the last two hundred years, these questions have become more prominent in the minds of skeptics and believers alike. How could there be only six days of creation? Was Adam really the first man on earth? What about this talking snake? The answers to these and other questions have been buried away in mystery and just waiting to be uncloaked. It's time to uncover the truths hidden away for thousands of years. This book answers these hard-hitting questions head-on. It's for believers of many faiths, the confused, and skeptics, anyone who has ever doubted if there really is a God. It's long overdue to embrace a paradigm shift and finally rethink Genesis.

Genesis 1-11 contains some of the best-known stories in the world. To modern Westerners they may look like no more than entertaining tales that children can enjoy, but modern adults cannot take seriously. However, when read in the context of the ancient Orient, Genesis 1-11 looks very different. It turns out to be a truly revolutionary document. In retelling the history of the ancient world, it puts a new spin on it by introducing an all-powerful, all-knowing, unique God whose greatest concern is human welfare. The God who appears in Genesis 1-11 is the God presupposed by all the Old Testament writers, indeed by the New Testament as well. The gripping tales of Genesis thus provide the theological spectacles for a sympathetic reading of the Bible. They are the gateway to a valid understanding of its message and can even help modern believers construct a worldview that integrates both the discoveries of modern science and the insights of Christian theology.

Research powers innovation and technoscientific advance, but it is due for a rethink, one consistent with its deeply holistic nature, requiring deeply human nurturing. Research is a deeply human endeavor that must be nurtured to achieve its full potential. As with tending a garden, care must be taken to organize, plant, feed, and weedÑand the manner in which this nurturing is done must be consistent with the nature of what is being nurtured. In The Genesis of Technoscientific Revolutions, Venkatesh Narayanamurti and Jeffrey Tsao propose a new and holistic system, a rethinking of the nature and nurturing of research. They share lessons from their vast research experience in the physical sciences and engineering, as well as from perspectives drawn from the history and philosophy of science and technology, research policy and management, and the evolutionary biological, complexity, physical, and economic sciences. Narayanamurti and Tsao argue that research is a recursive, reciprocal process at many levels: between science and technology; between questions and answer finding; and between the consolidation and challenging of conventional wisdom. These fundamental aspects of the nature of research should be reflected in how it is nurtured. To that end, Narayanamurti and Tsao propose aligning organization, funding, and governance with research; embracing a culture of holistic technoscientific exploration; and instructing people with care and accountability.

An assessment of the origins of the book of Genesis. Garrett looks at the various possible sources of information that Moses drew on in putting together his account of the origins of the earth and the appearance of the history of Israel. The documentary hypothesis has always been criticised from conservative theological circles. This has tended to be in the form of outright opposition to the concept and the insistence that Moses used no other source than inspiration by the Holy Spirit. The uniqueness of Garrett's approach is that he combines conservative theology with an investigation of the possible sources of information available to Moses.

Genesis 1-11 contains some of the best-known stories in the world. To modern Westerners they may look like no more than entertaining tales that children can enjoy, but modern adults cannot take seriously. However, when read in the context of the ancient Orient, Genesis 1-11 looks very different. It turns out to be a truly revolutionary document. In retelling the history of the ancient world, it puts a new spin on it by introducing an all-powerful, all-knowing, unique God whose greatest concern is human welfare. The God who appears in Genesis 1-11 is the God presupposed by all the Old Testament writers, indeed by the New Testament as well. The gripping tales of Genesis thus provide the theological spectacles for a sympathetic reading of the Bible. They are the gateway to a valid understanding of its message and can even help modern believers construct a worldview that integrates both the discoveries of modern science and the insights of Christian theology.

The book of Genesis introduces three similar wife/sister narratives, commonly thought to be originating from different sources because of their repetitive entries. This research explores the wife/sister narratives in Genesis (Gen 12:10-13:1, 20:1-18, and 26:1-11), and it aims to provide an understanding of the three stories as a whole by uncovering its context by textlinguistic and literary type-scene analysis. Textlinguistic analysis helps us to see how each wife/sister narrative functions in its context, while type-scene analysis emphasizes how the three narratives develop and contribute to the patriarchal narratives through their similarities and variations. Although the traditional type-scene analysis studies recurrent fixed motives in texts, this study focuses much more on literary aspects such as characterization, theme, and plot. Through this study, the three wife/sister stories will elaborate that the patriarchal narratives are not results of different authors, but the well-developed products of a single author. The three wife/sister stories work together to highlight God's faithfulness to his promises (Gen 12:1-3).

Rebelling against a century of Old Testament scholarship, Isaac M. Kikawada and Arthur Quinn persuasively argue that the first eleven chapters of Genesis are not a literary patchwork by different editors as widely supposed, but are the work of one author of extraordinary subtlety and skill. Comparing Genesis 1-11 with primeval histories from the ancient Near East, Kikawada and Quinn urge their readers to appreciate the ingenuity of Genesis's author: "When we think we find this author napping, we had better proceed very carefully. As with Homer or Shakespeare, when you think you have seen something wrong, there may well be something wrong with your own eyes. You are more likely to be wrong than either of them." Providing a solid case for the unity of Genesis's first eleven chapters, Kikawada and Quinn move on to show how these chapters provide a formal structure for other Old Testament histories. Destined to have lasting impact on biblical scholarship, Before Abraham Was will give scholars, clergy, and students a new appreciation of critical biblical studies and a new hypothesis for the formation of Genesis.

THE NEW AMERICAN COMMENTARY is for the minister or Bible student who wants to understand and expound the Scriptures. Notable features include:* commentary based on THE NEW INTERNATIONAL VERSION;* the NIV text printed in the body of the commentary;* sound scholarly methodology that reflects capable research in the original languages;* interpretation that emphasizes the theological unity of each book and of Scripture as a whole;* readable and applicable exposition.

One in an ongoing series of esteemed and popular Bible commentary volumes based on the New International Version text.

This work is an academic pursuit that aims to produce innovative scholarly general interest that explores, through a fresh perspective and from a historical approach and a multidisciplinary angle, an understudied subject of Colonial and Early Independent Mexico’s History: Islam.