This examination of republicanism in an Anglo-American and European context gives weight not only to the thought of the theorists of republicanism but also to the practical experience of republican governments in England, Geneva, the Netherlands, and Venice.

English republicanism has long been a major theme in the history of political thought, but the years of the English free state are often overlooked. Drawing on a wide range of sources, including the vast political pamphlet literature of the era, The Political Thought of the English Free State, 1649–1653 offers a provocative reassessment of the English Revolution and an original new perspective on English republicanism. Markku Peltonen explores the arguments in defence of the English free state and demonstrates the profound importance of the republican period. The pamphleteers who defended the free state maintained that the people, or their representatives, could alter the form of government whenever they deemed it advantageous, put forward powerful anti-monarchical arguments and widely shared the republican conviction that individual freedom could only materialise in a free state. Peltonen also highlights the unprecedented debate over whether the free state was an aristocracy or democracy and shows how, for the first time in English history, democracy was not only robustly defended but understood as representative.

Provides one of the most substantial statements about the importance, relevance, and potential excitement of this form of historical enquiry.

European Contexts for English Republicanism offers new perspectives on early modern English republicanism through its focus on the Continental reception of and engagement with seventeenth-century English thinkers and political events. Looking both at political ideas and at the people that shaped them, the collection examines English republican thought in its wider European context during the later seventeenth and eighteenth century. In a number of case studies, the contributors assess the different ways in which English republican ideas were not only shaped by the thought of the ancients, but also by contemporary authors from all over Europe, such as Hugo Grotius or Christoph Besold. They demonstrate that English republican thinkers did not only act in dialogue with Continental authors and scholars, their ideas in turn also left a long-lasting legacy in Europe as they were received, transformed and put to new uses by thinkers in France, Italy, the Netherlands, Germany and Poland. Far from being an exclusively transatlantic affair, as much of the established scholarship suggests, English republican thought also left its legacy on the European Continent, finding its way into wider debates about the rights and wrongs of the English Civil War and the nature of government, while later translations of English republican works also influenced the key thinkers of the French Revolution and the liberals of the nineteenth century. Bringing together a range of fresh and original essays by British and European scholars in the field of early modern intellectual history and English studies, this collection of essays revises a one-sided approach to English republicanism and widens the scope of study beyond linguistic and national boundaries by looking at English republicans and their continental networks and legacy.

The concept of self-ownership was first articulated in anglophone political thought in the decades between the outbreak of the English Civil War and the Glorious Revolution. This book traces the emergence and evolution of self-ownership over the course of this period, culminating in a reinterpretation of John Locke's celebrated but widely misunderstood idea that "every Man has a Property in his own Person." Often viewed through the prism of libertarian political thought, self-ownership has its roots in the neo-Roman or republican concept of liberty as freedom from dependence on the will of another. As Lorenzo Sabbadini reveals, seventeenth-century writers believed that the attainment of this status required not only a specific kind of constitution but a particular distribution of property as well. Many regarded the protection of private property as constitutive of liberty, and it is in this context that the vocabulary of self-ownership emerged. Others expressed anxieties about the corrupting effects of excessive concentrations of wealth or even the institution of private property itself. Bringing together canonical republican writers such as John Milton and James Harrington, lesser-known pamphleteers, and Locke, a theorist generally regarded as being at odds with neo-Roman thought, Property, Liberty, and Self-Ownership in Seventeenth-Century England is a bold, innovative study of some of the most influential concepts to emerge from this groundbreaking period of British history.

Perspectives on English Revolutionary Republicanism takes stock of developments in the scholarship of seventeenth-century English republicanism by looking at the movements and schools of thought that have shaped the field over the decades: the linguistic turn, the cultural turn and the religious turn. While scholars of seventeenth-century republicanism share their enthusiasm for their field, they have approached their subject in diverse ways. The contributors to the present volume have taken the opportunity to bring these approaches together in a number of case studies covering republican language, republican literary and political culture, and republican religion, to paint a lively picture of the state of the art in republican scholarship. The volume begins with three chapters influenced by the theory and methodology of the linguistic turn, before moving on to address cultural history approaches to English republicanism, including both literary culture and (practical) political culture. The final section of the volume looks at how religion intersected with ideas of republican thought. Taken together the essays demonstrate the vitality and diversity of what was once regarded as a narrow topic of political research.

Argues that some English writers of the seventeenth and early eighteenth centuries synthesized a liberal republicanism.

Civic Republicanism is a valuable critical introduction to one of the most important topics in political philosophy. In this book, Iseult Honohan presents an authoritative and accessible account of civic republicanism, its origins and its problems. The book examines all the central themes of this political theory. In the first part of the book, Honohan explores the notion of historical tradition, which is a defining aspect of civic republicanism, its value and whether a continued tradition is sustainable. She also discusses the central concepts of republicanism, how they have evolved, in what circumstances civic republicanism can be applied and its patterns of re-emergence. In the second part of the book, contemporary interpretation of republican political theory is explored and question of civic virtue and participation are raised. What is the nature of the common good? What does it mean to put public before private interests and what does freedom mean in a republican state? Honohan explores these as well as other questions about the sustainability of republican thought in the kind of diverse societies we live in today. Civic Republicanism will be essential reading for students of politics and philosophy.

This book uses a previously overlooked Neo-Latin treatise, Cicero Illustratus, to provide insight into the status and function of the Ciceronian tradition at the beginning of the eighteenth century, and consequently to more broadly illuminate the fate of that tradition in the early Enlightenment. Cicero Illustratus itself is the first subject for inquiry, mined for what its deliberately erudite and colorfully polemical passages of scholarly stratagems reveal about Ciceronian scholarship and the motives for exploring it within the context of early Enlightenment thought. It also includes an analysis of the role played by the Ciceronian tradition in the broader political and radical movements that existed in the Enlightenment, with particular attention paid to Cicero’s unexpectedly prominent position in major political and philosophical Republican and Erastian works. The subject of this book together with the conclusions reached will provide scholars and students with crucial new material relating to the classical tradition, the history of scholarship, and the intellectual history of the early Enlightenment.

Examines the political discourse of the Commonwealth of Poland-Lithuania in the late 17th and early 18th centuries, arguing the importance of moral concepts, especially that of public virtue, during the period.