Angelic beings have occupied an important place in many traditions within Judaism and Christianity from Second Temple times up until the present. In this volume, essays by scholars from the Middle East, Africa, Europe, and North America draw attention to a wide variety of ways in which traditions about angels were addressed and developed over time, including examples from the Hebrew Bible, the Dead Sea Scrolls and related literature, early Christian writings, "magical" texts, and the rich heritage of the Ethiopian Orthodox Tewahedo Church. The contributions as a whole demonstrate the interwovenness of Jewish and Christian tradition and, in turn, reveal how much the consideration of angelology reflects broader hermeneutical, textual, and tradition-historical approaches to the study of religion.

The book represents an in-depth investigation of acquisition, cultivation, and transmission of divine mysteries in Jewish apocalyptic and mystical accounts by focusing on the developments found in early Enochic writings. These accounts deal both with revelations unveiled by God and angels to the patriarch Enoch and with illicit transmission of divine knowledge by the rogue group of the fallen angels, known as the Watchers. Orlov argues that the map of otherworldly knowledge revealed to Enoch inversely mirrors the map of illicit revelations given by the fallen Watchers to humankind. The study suggests that one of the possible objectives for the parallelism is that, by revealing to Enoch the same divine mysteries that were earlier transmitted by the Watchers, God attempts to mitigate the corruption caused by the fallen angels’ illicit instructions. This book will be of interest not only for scholars specializing in historical and religious areas, but also for experts in the fields of anthropology, philosophy, sociology, psychology, and gender theory; it discusses several aspects of early and late Jewish religious epistemologies that elucidate the ideological context for the construction and affirmation of social roles and identities in various Jewish milieus.

A new explanation of the beginnings of Jewish angelology and demonology, drawing on non-canonical writings and Aramaic Dead Sea Scrolls.

Fiery the angels fell; slow thunder rolled around their shores, burning with the fires of Orc.' Whether in recent popular culture, or back across countless centuries, angels have perpetually enthralled, mystified and even terrified us. 'Every single angel is terrible,' wrote the German Romantic poet Rilke: 'and so I hold myself back from the dark bird-cry of my anguished sobbing.' For some in the sceptical, post-Enlightenment West, angels may be no more than metaphors: poetic devices to convey, at least for those with a religious sensibility, an active divine interest in creation. But for others, angels are absolutely real beings: manifestations of cosmic power and energy with the capacity either to enlighten or annihilate those whose awestruck paths they cross. Valery Rees here offers the first comprehensive history of these beautiful, enigmatic and sometimes dangerous beings, whose existence and actions have been charted across the eons of time and civilizations. From the ancient Sumerian and Akkadian winged figures, to Egyptian representations of Ma'at, Persian genii, Arab djinn, biblical cherubim, daemons of Hermes Trismegistus and Milton's defiant fallen angels, From Gabriel to Lucifer reveals a mesmerising trajectory of angelic belief. Whether exploring the feverish visions of Ezekiel and biblical cherubim; the Islamic archangels Jibra'il, Azra'il, Mika'il and Israfil; the austere and haunting icons of Andrei Rublev; or Wim Wenders' Wings of Desire, and the more benign idea of the ever-watchful guardian angel, the author shows that the very ubiquity of these implacable celestial messengers reveal something fundamental, if not about God and the devil, then about ourselves: our perennial preoccupation withhow to depict the transcendent.

In this guest-edited issue of Biblical Reception, edited by Diane Apostolos-Cappadona, contributors examine the reception of the bible in art. Most of the contributions focus on biblical women, or on encounters with women in the bible. The volume is roughly chronological in structure, beginning with two pieces on Eve, one of which compares representations of Eve with those of the Virgin Mary, the other which considers how Eve is presented in Islamic texts and images. Following a contribution on Esther and Sarah the volume moves on to consider New Testament texts, with notable focus on women at the peripheries of society (the woman with the hemorrhage in Mark's gospel and the woman of Samaria). Attention is also paid to representations of Mary Magdalene and of Judith and Salome. The volume concludes with a piece on apocalyptic imagery and the woman clothed with the sun of Revelation 12. Featuring over 50 high quality color images, this volume provides scholarship of the highest level on biblical art.

Preliminary Material -- Provenance -- Form, Content, and Function -- Angelology -- The Heavenly Temple -- The Qumran Context of the Sabbath Shirot -- Provenance - Notes -- Form, Content, and Function - Notes -- Angelology - Notes -- The Heavenly Temple - Notes -- The Qumran Context of the Sabbath Shirot - Notes -- 4Q400: Text and Commentary -- 4Q401: Text and Commentary -- 4Q402: Text and Commentary -- Masada Shirshabb: Text and Commentary -- 4Q403: Text and Commentary -- 4Q404: Text and Commentary -- 4Q405: Text and Commentary -- 4Q406: Text and Commentary -- 4Q407: Text and Commentary -- llQshirshabb: Text and Commentary -- Concordance -- Numeration of Manuscripts and Fragments -- Bibliography of Works Cited.

Early Christians sought miracles from Michael the Archangel and this enigmatic ecumenical figure was the subject of hagiography, liturgical texts, and relics across Western Europe. Entering contemporary debates about angelology, this fascinating study explores the formation and diffusion of the cult of Saint Michael from c. 300-c.800.

"A collection of essays examining medieval and early modern texts aimed at performing magic or receiving illumination via the mediation of angels. Includes discussion of Jewish, Christian and Muslim texts"--Provided by publisher.

As the first volume to focus on texts and traditions about Enoch between the fifteenth and nineteenth centuries, this book brings specialists in antiquity into conversation with specialists in early modernity, exploring the reimagination of the antediluvian past.

Uniquely authoritative and wide-ranging in its scope, The Oxford Dictionary of the Christian Church is the indispensable reference work on all aspects of the Christian Church. It contains over 6,500 cross-referenced A-Z entries, and offers unrivalled coverage of all aspects of this vast and often complex subject, from theology; churches and denominations; patristic scholarship; and the bible; to the church calendar and its organization; popes; archbishops; other church leaders; saints; and mystics. In this new edition, great efforts have been made to increase and strengthen coverage of non-Anglican denominations (for example non-Western European Christianity), as well as broadening the focus on Christianity and the history of churches in areas beyond Western Europe. In particular, there have been extensive additions with regards to the Christian Church in Asia, Africa, Latin America, North America, and Australasia. Significant updates have also been included on topics such as liturgy, Canon Law, recent international developments, non-Anglican missionary activity, and the increasingly important area of moral and pastoral theology, among many others. Since its first appearance in 1957, the ODCC has established itself as an essential resource for ordinands, clergy, and members of religious orders, and an invaluable tool for academics, teachers, and students of church history and theology, as well as for the general reader.