Renewing Socialism opens with an exploration of the contemporary meaning of revolution and reform, beginning by stressing the appropriation of both terms into the rhetoric of the political right. Panitch examines the failure to realize socialisms revolutionary promise through an analysis of social democratic parties and the politics of compromise t

The idea of socialism has given normative grounding and orientation to the outrage over capitalism for more than 150 years, and yet today it seems to have lost much of its appeal. Despite growing discontent, many would hesitate to invoke socialism when it comes to envisioning life beyond capitalism. How can we explain the rapid decline of this once powerful idea? And what must we do to renew it for the twenty-first century? In this lucid, political-philosophical essay, Axel Honneth argues that the idea of socialism has lost its luster because its theoretical assumptions stem from the industrial era and are no longer convincing in our contemporary post-industrial societies. Only if we manage to replace these assumptions with a concept of history and society that corresponds to our current experiences will we be able to restore confidence in a project whose fundamental idea remains as relevant today as it was a century ago the idea of an economy that realizes freedom in solidarity. The Idea of Socialism was awarded the Bruno Kreisky Prize for the Political Book of 2015.

The idea of finding a 'third way' in politics has been widely discussed over recent months - not only in the UK, but in the US, Continental Europe and Latin America. But what is the third way? Supporters of the notion haven't been able to agree, and critics deny the possibility altogether. Anthony Giddens shows that developing a third way is not only a possibility but a necessity in modern politics.

We fully endorse the concepts as set out by Lenin in 'State and Revolution'. It is now necessary, however, to incorporate the new elements of history into them. Lenin was writing with one Workers State before him, at a time when the profile of the capitalist State was neat. Today, that profile is no longer neat: in the Revolutionary State, the army no longer has the force, the status and the transcendence of the army in a full capitalist State. Here you see categories of distinct phases of the State in need of definition. We call these Revolutionary States because, under the spur of the revolution, they gradually let go of the capitalist State character. The structure of their relations, institutions and juridical functions continues to be that of capitalism. They maintain that structure, which is capitalist, but they do so under leaderships who declare themselves contrary, and take measures against capitalism.It is still necessary to destroy this capitalist structure, for it is a hub of counter-revolution in constant renewal. It contains the mechanisms of State that defend capitalism: army, church and juridical functions. This is why the first task of any Revolution is to dismantle the army.

This text explores urban public life through the microcosm of the Chengdu teahouse. Like most public spaces, the teahouse was and still is an enduring symbol of Chinese popular culture, stemming back centuries and prevailing through political transformations, modernization, and globalization. The time period covered begins basically with the establishment of the People's Republic in 1949-50, goes through the end of the Cultural Revolution and into the post-Mao reform era.

Socialism: Past andFuture is prominent thinker Michael Harrington's final contribution. He composed a thoughtful, intelligent, and compassionate treatise on the role of socialism in modern...

The first history in English of the Italian Socialist Party (PSI), beginning with the exile period in 1926 and concluding with a study of the administration of Craxi, Italy's first Socialist prime minister.

For more than half a century, the Socialist Register has brought together some of the sharpest thinkers from around the globe to address the pressing issues of our time. Founded by Ralph Miliband and John Saville in London in 1964, SR continues their commitment to independent and thought-provoking analysis, free of dogma or sectarian positions. Transforming Classes is a compendium of socialist thought today and a clarifying account of class struggle in the early twenty-first-century, from China to the United States.