This volume brings together established and rising scholars to revitalize political theology by examining conceptions of power that work beyond sovereign power. The hope is to reexamine the character of authority by attending to the multiple, various, but often under-appreciated ways that power is exercised in the contemporary world.

This volume brings together established and rising scholars to revitalize political theology by examining conceptions of power that work beyond sovereign power. The hope is to reexamine the character of authority by attending to the multiple, various, but often under-appreciated ways that power is exercised in the contemporary world.

What role does, could or should theology play in current discussions about our political realities? Is there a place for theological worldviews in the public conversation about policy making? Should theology critically unmask the underlying theological and metaphysical sources of contemporary politics? The contributors to this volume reflect on new questions in public and political theology, inspired by the theology of Edward Schillebeeckx. They discuss a variety of theological traditions and theories that could offer substantial contributions to current political challenges, and debate whether theology should contribute to the liberation of communities of poor and suffering people.

Black theology has lost its direction. To reclaim its original power and to advance racial justice struggles today black theology must fully embrace blackness and theology. But multiculturalism and religious pluralism have boxed in black theology, forcing it to speak in terms dictated by a power structure founded on white supremacy. In Religion of the Field Negro, Vincent W. Lloyd advances and develops black theology immodestly, privileging the perspective of African Americans and employing a distinctively theological analysis. As Lloyd argues, secularism is entangled with the disciplining impulses of modernity, with neoliberal economics, and with Western imperialism – but it also contaminates and castrates black theology. Inspired by critics of secularism in other fields, Religion of the Field Negro probes the subtle ways in which religion is excluded and managed in black culture. Using Barack Obama, Huey Newton, and Steve Biko as case studies, it shows how the criticism of secularism is the prerequisite of all criticism, and it shows how criticism and grassroots organizing must go hand in hand. But scholars of secularism too often ignore race, and scholars of race too often ignore secularism. Scholars of black theology too often ignore the theoretical insights of secular black studies scholars, and race theorists too often ignore the critical insights of religious thinkers. Religion of the Field Negro brings together vibrant scholarly conversations that have remained at a distance from each other until now. Weaving theological sources, critical theory, and cultural analysis, this book offers new answers to pressing questions about race and justice, love and hope, theorizing and organizing, and the role of whites in black struggle. The insights of James Cone are developed together with those of James Baldwin, Sylvia Wynter, and Achille Mbembe, all in the service of developing a political-theological vision that motivates us to challenge the racist paradigms of white supremacy.

Omnipotence is dead. At least it should be. It has no biblical support. And it dies a death of a thousand qualifications in philosophy. Those harmed and hurting wonder why an omnipotent God doesn't prevent pointless pain. The problem of evil buries omnipotence six feet under. But the death of omnipotence is not the death of God. In this ground-breaking book, best-selling and award-winning author Thomas Jay Oord explains why omnipotence should be rejected. But Oord offers a replacement: amipotence, the power of uncontrolling love. If we think love shapes and guides God's power, we make better sense of life. And better sense of the Bible. Amipotence explains why God doesn't prevent genuine evil and overcomes other obstacles to belief. An amipotent Spirit empowers all that is loving, true, beautiful, and good. No book makes a bolder but more needed argument for why God is not all-powerful. In this book, those who care about love, scripture, and logic find what they've been looking for. Get a copy of The Death of Omnipotence and Birth of Amipotence! Endorsements: "Omnipotence has long been considered a basic, non-negotiable, characteristic of God. But is it biblical? And does it push us toward theological landmines that blow up faith? In this book, Oord, with his typical gentle candor, lays out the complex issues in clear and readable chunks. In the end, Oord points to the beauty and comfort of a God who is uncontrolling love." - Peter Enns, professor of biblical studies at Eastern University, author of Curveball "Thomas Jay Oord challenges one of the most fundamental attributes of God—omnipotence. He discloses that a narrow view of God as ‘Almighty’ is neither biblical nor adequately describes the God of Jesus Christ. Oord offers a new view of God as ‘amipotent.’ The power of God is the power of love, and the power of unconditional love is our strength. Oord has made an important contribution to restoring the biblical God, a God who is ever faithful in love, not a power over us but the power beneath our wings." - Ilia Delio, OSF, Josephine C. Connelly Endowed Chair in Theology, Villanova University "Omnipotence is widely believed to be one of the most important attributes of God. In this book, Thomas Jay Oord proposes a highly original and thought-provoking thesis: instead of omnipotent, God should be considered ‘amipotent.’ This is an important book which can radically change the way we approach central problems in philosophy of religion and philosophical theology." - Yujin Nagasawa, H. G. Wood Professor of the Philosophy of Religion, University of Birmingham "Finally God’s love has been saved from God’s control—faithfully, definitively, attractively! In this vibrantly accessible work, Thomas Jay Oord puts to rest the demoralizing, incoherent, and by the way nonbiblical notion of controlling omnipotence, used to justify endless injustice. In its stead, he unleashes ‘amipotence’— code for the power of love. Its time has come: preach it, teach it, live it!" - Catherine Keller, Drew Theological School, and Author of Political Theology of Love "This book provides a provocative argument that cannot be easily dismissed. This is the kind of nuance that contemporary debates over models of God need to consider." - R.T. Mullins, Professor of Philosophical Theology, University of Lucerne "Oord charts a path to theological freedom from the tyranny of an omnipotent God. This book is theology at its best: grounded in scripture, rooted in love, and engaged with brilliant and spirit-filled minds. If you have found yourself (rightfully!) unable to accept the horrifying implications of omnipotence but struggle to conceive of a God worth calling “God” ... good news! This is the book for you." - Sarah Lane Ritchie, Science & Religion Scholar

Can a neuroscientist help a theologian interpret a medieval mystical text? Can a historian of religion help an anthropologist understand the effects of social cooperation on human evolution? Can a legal scholar and a theologian help each other think about how fear of God relates to respect for the law? In this volume leading scholars in ethics, theology, and social science sum up three years of study and conversation regarding the value of interdisciplinary theological inquiry. This is an essential and challenging collection for all who set out to think, write, teach, and preach theologically in the contemporary world. CONTRIBUTORS: John P. Burgess Peter Danchin Celia Deane-Drummond Agustín Fuentes Andrea Hollingsworth Robin W. Lovin Joshua Mauldin Friederike Nüssel Mary Ellen O'Connell Douglas F. Ottati Stephen Pope Colleen Shantz Michael Spezio

Although more women in France have entered political life than ever before, the fact remains that there are fewer women representatives in the French parliament than there were after the Second World War. In a new and original approach, the author presents an overview and analysis of the emerging body of text by or on women who have held high political office in France. The argument is that writing about women and politics has not just described or reflected women's slow but now substantial entry into political life; it has played a major part in shaping the parity debate and its outcomes. Interviews with political women, such as Huguette Bouchardeau, Simone Veil or Edith Cresson, inserted in the text, demonstrate the emergence and circulation of a new common discourse focused on the issue of whether women in politics make or should make a difference. A close reading of the various texts examined in this book and their connection to new public counter-discourses in France suggest that a re-writing of power is indeed occurring.

Negotiating Statehood: Dynamics of Power and Domination in Africa provides a conceptual framework for analysing dynamic processes of state-making in Africa. Features a conceptual framework which provides a method for analysing the everyday making, contestation, and negotiation of statehood in contemporary Africa Conceptualizes who negotiates statehood (the actors, resources and repertoires), where these negotiation processes take place, and what these processes are all about ncludes a collections of essays that provides empirical and analytical insights into these processes in eight different country studies in Africa Critically reflects on the negotiability of statehood in Africa

Indonesia is a remarkable case study for religious politics. While not being a theocratic country, it is not secular either, with the Indonesian state officially defining what constitutes religion, and every citizen needing to be affiliated to one of them. This book focuses on Java and Bali, and the interesting comparison of two neighbouring societies shaped by two different religions - Islam and Hinduism. The book examines the appropriation by the peoples of Java and Bali of the idea of religion, through a dialogic process of indigenization of universalist religions and universalization of indigenous religions. It looks at the tension that exists between proponents of local world-views and indigenous belief systems, and those who deny those local traditions as qualifying as a religion. This tension plays a leading part in the construction of an Indonesian religious identity recognized by the state. The book is of interest to students and scholars of Southeast Asia, religious studies and the anthropology and sociology of religion.

A comparative examination and interpretation of religious violence in the Graeco-Roman world and Late Antiquity.