In the time of agrarian crisis and movement, Remembering India’s Villages centralises the rural India—examining its stubborn past and dynamic present. Departing from the myth of little republics, it sees villages in cinema, development discourses, and debates among the founders of modern India like Gandhi, Nehru, Tagore and Ambedkar. Empirical research, multidisciplinary perspective, and cross-cultural insights are useful aids in this book toward understanding the reality of the rural that comprises structural anomalies and social possibilities. The book remembers India’s villages under the trope of reconstitution rather than disappearance. The book adds to the renewed interest in village studies, rural sociology, development studies, and intellectual history. This book is co-published with Aakar Books. Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)

"The real virtue of this most recent contribution by Dr. Srinivas is the consistently human, humane, and humanistic tone oft he observations and of the narration; the simple, straightforward style in which it is written; and the richness of anecdotal materials. . . . He writes modestly as a wise and knowledgeable man. He restores faith in the best tradition of ethnography. Without being popular, in the pejorative sense, it is a book any uninitiated reader can read with pleasure and enlightenment."--Cora Du Bois, Asian Student "Few accounts of village life give one the sense of coming to know, of vicariously sharing in, the lives of real villagers that this book conveys. . . . The work is holistic in the best anthropological manner; the principal aspects of Rampura life are lucidly sketched and the interrelations among them are cogently considered. . . . our collective knowledge and its practical relevance become enhanced."--David G. Mandelbaum, Economic and Political Weekly "[Srinivas] has described and analyzed life in Rampura in the late 1940s with charm and insight. His book is enjoyable as well as illuminating. . . . In addition to the rich detail of village life and of a number of individual villagers, Srinivas gives us valuable insights into the nature of ethnographic research. He relates how he came to study this particular village. He tells us how he got established in the village, and describes vividly his living quarters. . . . He describes, at various places throughout the book, his reactions to the villagers and his perceptions of their reactions to him. He freely admits his own negative reactions to certain things and certain behavior. He discusses the factors that could and did bias his research. . . . illuminate[s] both the problems and the rewards of the ethnographer. . . . must reading."--Robert H. Lauer, Sociology: Reviews of New Books

The PEN Award–winning chronicle of the Indian diaspora told through the stories of the author’s own family. In this “rich, entertaining and illuminating story,” Minal Hajratwala mixes history, memoir, and reportage to explore the collisions of choice and history that led her family to emigrate from India (San Francisco Chronicle). “Meticulously researched and evocatively written” (The Washington Post), Leaving India looks for answers to the eternal questions that faced not only Hajratwala’s own Indian family but all immigrants, everywhere: Where did we come from? Why did we leave? What did we give up and gain in the process? Beginning with her great-grandfather Motiram’s original flight from British-occupied India to Fiji, where he rose from tailor to department store mogul, Hajratwala follows her ancestors across the twentieth-century to explain how they came to be spread across five continents and nine countries. As she delves into the relationship between personal choice and the great historical forces—British colonialism, apartheid, Gandhi’s salt march, and American immigration policy—that helped shape her family’s experiences, Hajratwala brings to light for the very first time the story of the Indian diaspora. A luminous narrative from “a fine daughter of the continent, bringing insight, intelligence and compassion to the lives and sojourns of her far-flung kin,” Leaving India offers a deeply intimate look at what it means to call more than one part of the world home (Alice Walker).

The specific concern of this collection is linking the use of media to the larger socio-cultural processes involved in collective memory-making. The focus rests in particular on two aspects of media use: the basic dynamics of mediation and remediation. The key questions are: What role do media play in the production and circulation of cultural memories? How do mediation, remediation and intermediality shape objects and acts of cultural remembrance? How can new, emergent media redefine or transform what is collectively remembered?

This is a memoir written by my father after he retired from dairy farming in Brainerd, Minnesota, when he was sixty-seven years old. It covers the first thirty-three years of his life before he returned to his father’s farm in Brainerd, Minnesota, where he spent the rest of his life.

Post India’s economic liberalization in the 1990s, the village ceased to be central to ongoing sociological concerns. As a result, the period saw a marginalization of rural life and agrarian economy in the national imagination. However, in the 21st century as India transforms, so does its rural life. This book revisits the realities of contemporary rural India, exploring the trajectories of change across regions such as those in rural economies, the relationship of villages to the outside world, and the dynamics of caste inequalities. The volume puts together 14 papers based on empirical studies carried out by sociologists, social anthropologists, and economists over the past 15 years to begin a holistic conversation on contemporary rural India which continues to be an important site of social, political, and economic activities. India’s Villages in the 21st Century stresses diversity as a fundamental structure of Indian economy and society and illustrates the point by focusing on the economies, patterns of settlements, and organization of social and political life in India’s villages.

This book examines the afterlife of Partition as imprinted on the memories and postmemories of Hindu and Sikh survivors from West Punjab to foreground the intersection between history, memory and narrative. It shows how survivors script their life stories to reinscribe tragic tales of violence and abjection into triumphalist sagas of fortitude, resilience, industry, enterprise and success. At the same time, it reveals the silences, stutters and stammers that interrupt survivors’ narrations to bring attention to the untold stories repressed in their consensual narratives. By drawing upon current research in history, memory, narrative, violence, trauma, affect, home, nation, borders, refugees and citizenship, the book analyzes the traumatizing effects of both the tangible and intangible violence of Partition by tracing the survivors’ journey from refugees to citizens as they struggle to make new homes and lives in an unhomely land. Moreover, arguing that the event of Partition radically transformed the notions of home, belonging, self and community, it shows that individuals affected by Partition produce a new ethics and aesthetic of displacement and embody new ways of being in the world. An important contribution to the field of Partition studies, this book will be of interest to researchers on South Asian history, memory, partition and postcolonial studies.

"Theoretically and historically grounded, Literary Memory will appeal to all those interested in the writings of Scott, the Scottish Enlightenment, Romantic cultural history, the history of the novel, narrative theory, and literature in relation to psychology and psychoanalysis."--BOOK JACKET.