Discover the Hidden Depths of the Sabbath Take flight for a mesmerizing exploration of an event long shrouded in fear and mystery—the Witches' Sabbath. Kelden presents an in-depth examination of the Sabbath's historical and folkloric development as well as its re-emergence within the modern practice of Witchcraft. From discussions on the folklore of flight and the events of nocturnal gatherings to enchanting rituals and recipes, you'll find everything you need to not only understand the nature of the legendary Sabbath, but also journey there yourself. Offering impressive research and compelling stories from across Europe and the early American colonies, this book is the ultimate resource for discovering an oft misunderstood and overlooked aspect of Witchcraft. Includes a foreword by Jason Mankey, author of The Horned God of the Witches

Witch cult and ritual have not yet, as far as I am aware, been subjected to a searching scientific investigation from the anthropological side. The author setting out here to understand the idea of witchcraft and the people it attracts. Many of the earliest books, particularly those dating back to the 1900's and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

With their dramatic descriptions of black masses and cannibalistic feasts, the records generated by the Basque witch-craze of 160914 provide us with arguably the most demonologically-stereotypical accounts of the witches sabbath or akelarre to have emerged from early modern Europe. While the trials have attracted scholarly attention, the most substantial monograph on the subject was written nearly forty years ago and most works have focused on the ways in which interrogators shaped the pattern of prosecutions and the testimonies of defendants. Invoking the Akelarre diverts from this norm by employing more recent historiographical paradigms to analyze the contributions of the accused. Through interdisciplinary analyses of both French- and Spanish-Basque records, it argues that suspects were not passive recipients of elite demonological stereotypes but animated these received templates with their own belief and experience, from the dark exoticism of magical conjuration, liturgical cursing and theatrical misrule to the sharp pragmatism of domestic medical practice and everyday religious observance. In highlighting the range of raw materials available to the suspects, the book helps us to understand how the fiction of the witches sabbath emerged to such prominence in contemporary mentalities, whilst also restoring some agency to the defendants and nuancing the historical thesis that stereotypical content points to interrogatorial opinion and folkloric content to the voices of the accused. In its local context, this study provides an intimate portrait of peasant communities as they flourished in the Basque region in this period and leaves us with the irony that Europes most sensationally-demonological accounts of the witches sabbath may have evolved out of a particularly ardent commitment, on the part of ordinary Basques, to the social and devotional structures of popular Catholicism.