Demonstrates that Buddhists appropriated the practice, vocabulary, and ideology of sacrifice from Vedic religion, and discusses the relationship of this sacrificial discourse to ideas of karma in the Pali canon and in early Buddhism.

Demonstrates that Buddhists appropriated the practice, vocabulary, and ideology of sacrifice from Vedic religion, and discusses the relationship of this sacrificial discourse to ideas of karma in the Pali canon and in early Buddhism.

Around the turn of the millennium, Pentecostal churches began to pepper majority-Buddhist Sri Lanka, setting off a sense of alarm among Buddhists who saw Christianity as a neocolonial threat to the nation. Rumors of foul play in the death of a Buddhist monk, as well as allegations of proselytizing in the aftermath of the 2004 tsunami and during the final stages of civil war, spurred nationalist anxieties, moral panics, and even episodes of violence by Buddhists against Christians suspected of facilitating “unethical” conversions. Through vivid ethnography and keen observations of media events, Karma and Grace illuminates disputes over religious freedom and pluralism amid the rise of charismatic Christianity in Sri Lanka. Neena Mahadev explores the dueling efforts of Buddhist nationalists and Christian evangelists to reshape Sri Lanka’s religious, economic, and political landscapes. She considers theological and political impasses between Buddhism’s vast timescales of karma and Christians’ promises of the immediacy of their God’s salvific grace. While Christian missions spread “the Good News,” subsets of Buddhists produced bad press, sting operations, and disparaging media to impede born-again churches from taking root. In gripping detail, Mahadev recounts how modernist and traditionalist Theravāda Buddhists, Pentecostal newcomers, long-established Christian denominations, local deity and spirit cults, and the innovations of mavericks intermingle in a multireligious public sphere. Even amid trenchant conflicts, Karma and Grace demonstrates that social proximity between rivals is also conducive to religious experimentation and the ambiguities of identity that allow Sri Lankans to live with difference.

This book explores how multi-life stories served to construct, communicate, and challenge ideas about karma and rebirth within early South Asia.

This volume brings together a range of critical studies that explore diverse ways in which processes of globalization pose new challenges and offer new opportunities for religious groups to propagate their beliefs in contemporary Asian contexts. Proselytizing tests the limits of religious pluralism, as it is a practice that exists on the border of tolerance and intolerance. The practice of proselytizing presupposes not only that people are freely-choosing agents and that religion itself is an issue of individual preference. At the same time, however, it also raises fraught questions about belonging to particular communities and heightens the moral stakes in involved in such choices. In many contemporary Asian societies, questions about the limits of acceptable proselytic behavior have taken on added urgency in the current era of globalization. Recognizing this, the studies brought together here serve to develop our understandings of current developments as it critically explores the complex ways in which contemporary contexts of religious pluralism in Asia both enable, and are threatened by, projects of proselytization.

For serious yoga practitioners curious to know the ancient origins of the art, Stephen Phillips, a professional philosopher and sanskritist with a long-standing personal practice, lays out the philosophies of action, knowledge, and devotion as well as the processes of meditation, reasoning, and self-analysis that formed the basis of yoga in ancient and classical India and continue to shape it today. In discussing yoga's fundamental commitments, Phillips explores traditional teachings of hatha yoga, karma yoga, bhakti yoga, and tantra, and shows how such core concepts as self-monitoring consciousness, karma, nonharmfulness (ahimsa), reincarnation, and the powers of consciousness relate to modern practice. He outlines values implicit in bhakti yoga and the tantric yoga of beauty and art and explains the occult psychologies of koshas, skandhas, and chakras. His book incorporates original translations from the early Upanishads, the Bhagavad Gita, the Yoga Sutra (the entire text), the Hatha Yoga Pradipika, and seminal tantric writings of the tenth-century Kashmiri Shaivite, Abhinava Gupta. A glossary defining more than three hundred technical terms and an extensive bibliography offer further help to nonscholars. A remarkable exploration of yoga's conceptual legacy, Yoga, Karma, and Rebirth crystallizes ideas about self and reality that unite the many incarnations of yoga.

This book is an authorized reprint of Wikipedia articles pertaining to the Pali Canon, the oldest collection of Buddhist scriptures. Included are articles on Pali, the Early Buddhist Schools, and many suttas and other parts of the Vinaya, Sutta, and Abhidhamma Pitakas. This book presents a comprehensive and in depth overview of the Pali Canon in a convenient collection.

In the aftermath of the terrorist attacks of September 11, this thought-provoking essay explores the Buddha's teaching to find one prescription: not war, not pacifism but nonviolence.

Is the Christian concept of grace anathema to the social structure of merit-making found in Buddhist karmic communities? Are all Buddhist forms of merit-making purely for religious purposes to assuage cosmic consequences or are there other reasons? Are there not Christian churches who operate under a legalistic view of God’s divine wrath and are in essence living as karmic communities of the Christian type? The result of discussions about these and other questions is the volume you now hold in your hand. SEANET proudly presents what is number 14 in its series of missiological reference texts, Gift and Duty: Where Grace and Merit Meet. Each of the ten authors presented here represent a particular perspective, both Christian and Buddhist, that can inform the other. The goal of this volume is to lead to a deeper understanding of the significance of diverse religious and cultural perspectives.

This book analyses the moral theory of the seventh century Indian Mahayana master, Santideva.