In this book, Linell Cady analyzes the role of religion and theology in American public life.

Since the 1980s, religion has been most visible in American public life when issues of sexuality and reproduction are at stake. Paradoxically, however, the voices that speak most loudly in the name of religion are often unschooled in religious history, world religions, theology, or ethics. As a result, religion in America is misrepresented as anxiously and obsessively concerned with sex, and as uniformly supporting the conservative agenda of "family values." This volume corrects that distortion in American public discourse. Its thirteen previously unpublished articles introduce scholarly perspectives on issues including the family, gay rights, abortion, welfare policy, prostitution, and assisted reproduction. They richly display the complexities and conflicts that exist not only between but within America's various religious traditions--for example, the pro-choice strain within Christian history, the support of many religious denominations for gay rights, and the criticism of patriarchal family structures within religious communities past and present. In these essays, contributors put forth views of sexual ethics that are just and compassionate, respectful of cultural pluralism, and attentive to democratic processes. Thorougly researched, lucidly written, and carefully argues, this anthology will debunk the claims of the Religious Right to be the only "religious" word on sexuality in America.

In this book, Linell Cady analyzes the role of religion and theology in American public life.

"In recent years, Americans have become frustrated with the troubled relationship between religion and politics: an exclusive claim on faith and values from the right and a radical divorce of faith from politics on the left. Now a new group of religious leaders is re-envisioning religion in public life and blazing a trail that goes beyond partisan politics to work for a more just and inclusive society. Progressive & Religious draws on nearly one hundred in-depth interviews with Jewish, Christian, Muslim, and Buddhist leaders to tell the story of this dynamic, emerging movement." "Robert P. Jones explains how progressive religious leaders are tapping the deep connections between religion and social justice to work on issues like poverty and workers' rights, the environment, health care, pluralism, and human rights."--BOOK JACKET.

Pragmatic Theology argues for a vision of religious life that is derived from the tradition of American pragmatism (James, Dewey, Royce); empirical theology (Chicago School, D.C. Macintosh, H. Richard Niebuhr); and American philosophy of religion (Stone, Frankenberry, Corrington). The author argues that there is a divine reality in human experience that when encountered gives meaning and value to a person's need for cultural fulfillment and to his or her religious need for self-transcendence. The book commends the openness of nature, the world, and human experience to creative transformation and growth. It supports the increase of human capacities to create morally livable and fulfilling communities, the enhancement of the free play of interpretation, and a social order where democratic utopian expectations are envisioned and actualized.

What has Washington to do with Jerusalem? In the raging debates about the relationship between religion and politics, no one has explored the religious benefits and challenges of public engagement for Christian believers - until now. This book defends and details Christian believers' engagement in contemporary pluralistic public life not from the perspective of some neutral 'public', but from the particular perspective of Christian faith, arguing that such engagement enriches both public life and Christian citizens' faith themselves. As such it offers not a 'public theology', but a 'theology of public life', analysing the promise and perils of Christian public engagement, discussing the nature of civic commitment and prophetic critique, and the relation of a loving faith to a liberal politics of justice. Theologically rich, philosophically rigorous, politically, historically and sociologically informed, this book advances contemporary discussion of 'religion and public life' in fundamental ways.

American Catholic places the rise of the United States' political conservatism in the context of ferment within the Roman Catholic Church. How did Roman Catholics shift from being perceived as un-American to emerging as the most vocal defenders of the United States as the standard bearer in world history for political liberty and economic prosperity? D. G. Hart charts the development of the complex relationship between Roman Catholicism and American conservatism, and shows how these two seemingly antagonistic ideological groups became intertwined in advancing a certain brand of domestic and international politics. Contrary to the standard narrative, Roman Catholics were some of the most assertive political conservatives directly after World War II, and their brand of politics became one of the most influential means by which Roman Catholicism came to terms with American secular society. It did so precisely as bishops determined the church needed to update its teaching about its place in the modern world. Catholics grappled with political conservatism long before the supposed rightward turn at the time of the Roe v. Wade decision in 1973. Hart follows the course of political conservatism from John F. Kennedy, the first and only Roman Catholic president of the United States, to George W. Bush, and describes the evolution of the church and its influence on American politics. By tracing the roots of Roman Catholic politicism in American culture, Hart argues that Roman Catholicism's adaptation to the modern world, whether in the United States or worldwide, was as remarkable as its achievement remains uncertain. In the case of Roman Catholicism, the effects of religion on American politics and political conservatism are indisputable.

Drawing on scholarship from an array of disciplines, this volume provides a deep and timely look at the intertwining of race and religion in American politics. The contributors apply the methods of intersectionality, but where this approach has typically considered race, class, and gender, the essays collected here focus on religion, too, to offer a theoretically robust conceptualization of how these elements intersect--and how they are actively impacting the political process. Contributors Antony W. Alumkal, Iliff School of Theology * Carlos Figueroa, University of Texas at Brownsville * Robert D. Francis, Lutheran Services in America * Susan M. Gordon, independent scholar * Edwin I. Hernández, DeVos Family Foundations * Robin Dale Jacobson, University of Puget Sound * Robert P. Jones, Public Religion Research Institute * Jonathan I. Leib, Old Dominion University * Jessica Hamar Martínez, University of Arizona * Eric Michael Mazur, Virginia Wesleyan College * Sangay Mishra, University of Southern California * Catherine Paden, Simmons College * Milagros Peña, University of Florida * Tobin Miller Shearer, University of Montana * Nancy D. Wadsworth, University of Denver * Gerald R. Webster, University of Wyoming

Argues for American national narratives in Christian theology that respect the separation of church and state and a diverse, multifaith society.