An overview of public religion in Arkansas, Louisiana, Missouri, Oklahoma, and Texas.

The South has always been one of the most distinctive regions of the United States, with its own set of traditions and a turbulent history. Although often associated with cotton, hearty food, and rich dialects, the South is also noted for its strong sense of religion, which has significantly shaped its history. Dramatic political, social, and economic events have often shaped the development of southern religion, making the nuanced dissection of the religious history of the region a difficult undertaking. For instance, segregation and the subsequent civil rights movement profoundly affected churches in the South as they sought to mesh the tenets of their faith with the prevailing culture. Editors Walter H. Conser and Rodger M. Payne and the book’s contributors place their work firmly in the trend of modern studies of southern religion that analyze cultural changes to gain a better understanding of religion’s place in southern culture now and in the future. Southern Crossroads: Perspectives on Religion and Culture takes a broad, interdisciplinary approach that explores the intersection of religion and various aspects of southern life. The volume is organized into three sections, such as “Religious Aspects of Southern Culture,” that deal with a variety of topics, including food, art, literature, violence, ritual, shrines, music, and interactions among religious groups. The authors survey many combinations of religion and culture, with discussions ranging from the effect of Elvis Presley’s music on southern spirituality to yard shrines in Miami to the archaeological record of African American slave religion. The book explores the experiences of immigrant religious groups in the South, also dealing with the reactions of native southerners to the groups arriving in the region. The authors discuss the emergence of religious and cultural acceptance, as well as some of the apparent resistance to this development, as they explore the experiences of Buddhist Americans in the South and Jewish foodways. Southern Crossroads also looks at distinct markers of religious identity and the role they play in gender, politics, ritual, and violence. The authors address issues such as the role of women in Southern Baptist churches and the religious overtones of lynching, with its themes of blood sacrifice and atonement. Southern Crossroads offers valuable insights into how southern religion is studied and how people and congregations evolve and adapt in an age of constant cultural change.

In July 2002 chief justice of the Alabama Supreme Court had a two-ton monument of the Ten Commandments placed into the rotunda of the Montgomery state judicial building. But this action is only a recent case in the long history of religiously inspired public movements in the American South. From the Civil War to the Scopes Trial to the Moral Majority, white Southern evangelicals have taken ideas they see as drawn from the Christian Scriptures and tried to make them into public law. But blacks, women, subregions, and other religious groups too vie for power within and outside this Southern Religious Establishment. Religion and Public Life in the South gives voice to both the establishment and its dissenters and shows why more than any other region of the country, religion drives public debate in the South.

Not just in the middle geographically, the Midwest represents the American average in terms of beliefs, attitudes, and values. The region's religious portrait matches the national religious portrait more closely than any other region. But far from making the Midwest dull, "average" means most every religious group and religious issue are represented in this region. Unlike other volumes in the series, Religion and Public Life in the Midwest includes a chapter devoted to a single city (Chicago), a chapter on a single Mainline Protestant denomination (Lutherans), and a chapter on religious variations in urban, surburan, and rural settings. This fourth book in the Religion by Region series does not neglect the pervasive image of the "typical" Midwesterner, but it does let the region's marbled religious diversity come through.

Although stoical New Englanders may not be showy about it, religion continues to play a powerful role in their culture. In fact, their very reticence to discuss religion may stem from long-standing religious divisions in the region. Examining Catholics and Protestants, as well as Conservative Protestants, African Americans, and Jews, this third volume in the Religion by Region series provides a very readable account of religion in this most regional of U.S. regions.

Huge mountain ranges and vast uninhabited areas characterize the Mountain West. The region is home to several dense urban centers, but there is enough space between cities for three very distinct religious cultures to develop. Arizona and New Mexico's religious public life is still dominated by the Catholic church which was in place three centuries before these areas became U.S. states. Mormons came to Utah and Idaho in the 19th century to set up their own church-state and only later were admitted to the Union. Religious minorities from Native Americans to 'mainstream' Protestants must contend with these religious establishments. In the third subregion of Colorado, Wyoming, and Montana no one religious body dominates and many inhabitants claim no religious affiliation at all. Religion and Public Life in the Mountain West explores these three distinct religious regions but then goes on to see how they work together and what they have in common.

When asked their religious identification, more people answer 'none' in the Pacific Northwest than in any other region of the United States. But this does not mean that the region's religious institutions are without power or that Northwesterners who do attend no place of worship are without spiritual commitments. With no dominant denomination, Evangelicals, Mainline Protestants, Catholics, Jews, adherents of Pacific Rim religious traditions, indigenous groups, spiritual environmentalists, and secularists must vie or sometimes must cooperate with each other to address the regions' pressing economic, environmental, and social issues. One cannot understand this complex region without understanding the fluid religious commitments of its inhabitants. And one cannot understand religion in Oregon, Washington, and Alaska without Religion and Public Life in the Pacific Northwest.

"Pretty much like the rest of the country, only more so." This quip from Wallace Stegner well-represents the Pacific region's religious culture. California, Nevada, and Hawaii emerged more recently, more quickly and with more diversity and fluidity than the other United States. Although influenced by Mexican Catholicism, Native Traditions, Asian Religions, and Euro-American Christianity, no religious tradition dominates, and a secular ethos usually reigns. But this very religious indifference makes California and the rest of the region open to all sorts of missionary movements and religious innovations. New organizational forms, new spiritual therapies, and new religious hybrids all compete for residents' attention along with secular ways for making meaning. With all these options, residents of the region mix, match, and move between religious identities more than other Americans. Without ignoring its diversity, Religion and Public Life in the Pacific Region highlights the key aspects of the region's fluctuating religions and its spirituality's impact on political life.

An overview of public religion in Delaware, Maryland, New York, New Jersey, Pennsylvania, and Washington DC.

Politics, while always an integral part of the daily life in the South, took on a new level of importance after the Civil War. Today, political strategists view the South as an essential region to cultivate if political hopefuls are to have a chance of winning elections at the national level. Although operating within the context of a secular government, American politics is decidedly marked by a Christian influence. In the mostly Protestant South, religion and politics have long been nearly inextricable. Politics and Religion in the White South skillfully examines the powerful role that religious considerations and influence have played in American political discourse. This collection of thirteen essays from prominent historians and political scientists explores the intersection in the South of religion, politics, race relations, and southern culture from post–Civil War America to the present, when the Religious Right has exercised a profound impact on the course of politics in the region as well as the nation. The authors examine issues such as religious attitudes about race on the Jim Crow South; Billy Graham’s influence on the civil rights movement; political activism and the Southern Baptist Convention; and Dorothy Tilly, a white Methodist woman, and her contributions as a civil rights reformer during the 1940s and 1950s. The volume also considers the issue of whether southerners felt it was their sacred duty to prevent American society from moving away from its Christian origins toward a new, secular identity and how this perceived God-given responsibility was reflected in the work of southern political and church leaders. By analyzing the vital relationship between religion and politics in the region where their connection is strongest and most evident, Politics and Religion in the White South offers insight into the conservatism of the South and the role that religion has played in maintaining its social and cultural traditionalism.