"This book illuminates the intersections of religion and gender within the development sector, exposing challenges in both policy and practice and suggesting implementable solutions. This book argues that a better understanding of the religion-gender nexus is needed by development sector practitioners, especially at a time when religious arguments are being used around the world to justify gender inequality and violence against women. The book situates the nexus in the context of the wider power balances dynamics in both donor and recipient countries, drawing on extensive qualitative research with senior gender personnel, religion advisors, and implementation partners from across the largest bilateral-development agencies. The nexus is considered from the grassroots level up to donor country politics and across key themes such as gender-based violence, reproductive rights, unpaid care and domestic work, and women's participation in leadership roles. The book concludes by offering implementable solutions for practitioners to address the religion-gender nexus in a more meaningful way. Bridging the gap between academic theory and day-to-day development practice, this book is an important reference for development practitioners, and for researchers from across development studies, gender studies and religious studies"--

Faith-based development organizations have become a central part of the lives of the women of rural Rajasthan, and have come to represent an important aspect of both individual and collective identities.And yet, religious teachings continue to be used to exclude women from public decision making forums and render them vulnerable to increasing levels of domestic violence In a unique, multi-disciplinary approach, combining a range of subjects, Tamsin Bradley provides a unique study of the role of development organizations and faith organizations in the lives of women in rural Rajasthan. Faith and religion emerge as being able to afford a space within which women are able to interact with one another and create an identity for themselves. However, faith proves not just to be a positive sphere in which women are able to assert themselves. Its ambiguity becomes clear as the author explains that religious women often find their visions of social justice and equality marginalised by the dominance of male leadership. Nevertheless, Bradley also look at how religious women challenge male dominance drawing on their beliefs and practices in creative and innovative ways. Thus a complex picture emerges, and including insights from gender studies and anthropology, Bradley argues that religion can both empower and disempower local communities, and the women who live within them. By analysing development through the prism of gender studies, Bradley highlights the complex nature of power relationships that are at the very heart of development agendas and organizations, and offers an invaluable contribution to the understanding of the nexus of varied disciplines in the analysis of women and religion in Rajasthan. This book will be of interest to students, reseachers and policy makers involved in various fields, including those of Development Studies, Religion, Gender Studies and Social Anthropology.

How and why men and women differ in religious commitment has been a topic of scholarly debatefor decades. Even today, it continues to inspire much academic research, as well as discussionsamong the general public. To contribute to this ongoing conversation, Pew Research Center hasamassed extensive data on gender and religion in six different faith groups (Christians, Muslims, Buddhists, Hindus, Jews and the religiously unaffiliated) across scores of countries, includingmany with non-Christian majorities. Data on affiliation in 192 countries were collected fromcensuses, demographic surveys and general population surveys as part of the Center's multi-yearstudy projecting the size and geographic distribution of the world's major religious groups from2010 to 2050. Data on religious beliefs and practices come from international Pew ResearchCenter surveys of the general population in 84 countries conducted between 2008 and 2015.

Gender inequality holds back not just women but the economic and social development of entire societies. This atlas presents a new measure of gender inequality which examines women’s status according to family situation, physical integrity, son preference, civil liberties and ownership rights.

Theoretical Perspectives on Gender and Development demytsifies the theory of gender and development and shows how it plays an important role in everyday life. It explores the evolution of gender and development theory, introduces competing theoretical frameworks, and examines new and emerging debates. The focus is on the implications of theory for policy and practice, and the need to theorize gender and development to create a more egalitarian society. This book is intended for classroom and workshop use in the fields ofdevelopment studies, development theory, gender and development, and women's studies. Its clear and straightforward prose will be appreciated by undergraduate and seasoned professional, alike. Classroom exercises, study questions, activities, and case studies are included. It is designed for use in both formal and nonformal educational settings.

This edited collection provides interdisciplinary, global, and multi-religious perspectives on the relationship between women’s identities, religion, and social change in the contemporary world. The book discusses the experiences and positions of women, and particular groups of women, to understand patterns of religiosity and religious change. It also addresses the current and future challenges posed by women’s changes to religion in different parts of the world and among different religious traditions and practices. The contributors address a diverse range of themes and issues including the attitudes of different religions to gender equality; how women construct their identity through religious activity; whether women have opportunity to influence religious doctrine; and the impact of migration on the religious lives of both women and men.

Religion has been excluded from development studies for decades. Religious traditions have contributed greatly towards development work, yet major international players have tended to ignore its role. Recent years have shown a noticeable shift in development policy, practice and research to recognize religion as a relevant factor. This text provides a comprehensive insight into different approaches towards the understanding the relationships between religions and development studies, policy and practice. It guides readers through current debates, presenting, explaining and critically evaluating a broad range of literature and locating it within a theoretical context. The text explores the role of religion within development, from positive contributions, such as the important role that many ‘faith-based organizations’ play in education or health care, to more complicated and contested notions of impact, such as religiously inspired violence or gender inequality. The book begins with three background chapters, outlining the relevance of religions for development studies, policy and practice, and introducing the reader to the study of ‘development’ and of ‘religions’. Following these, the focus then shifts to examine a number of thematic areas, including religion, gender and development, and the implications of the ‘rise of religion’ for mainstream development studies, policy and practice in the 21st century. Each chapter contains a range of features to assist undergraduate learning, including learning objectives for each chapter, discussion of key concepts, summaries, discussion questions, further reading and websites. The book also contains over sixty boxed case studies to provide further definition, explanation, and examples of the interactions between religions and development globally. This innovative text presents religions as something that can both obstruct and aid development, encouraging readers to engage critically with the multiple ways that religion impacts on both the conceptualization of development as well the resulting project interventions. This will be of interest to undergraduate, postgraduate students and scholars interested in religious studies, development studies, and the broader study of societies and cultures.

An introduction to the study of women in diverse religious cultures While women have made gains in equality over the past two centuries, equality for women in many religious traditions remains contested throughout the world. In the Roman Catholic Church and the Church of Jesus Christ of Latter-day Saints women are not ordained as priests. In areas of Pakistan and Afghanistan under Taliban occupation girls and women students and their teachers risk their lives to go to school. And in Sri Lanka, fully ordained Buddhist nuns are denied the government identity cards that recognize them as citizens. Is it possible to create families, societies, and religions in which women and men are equal? And if so, what are the factors that promote equality? Theory of Women in Religions offers an economic model to shed light on the forces that have impacted the respective statuses of women and men from the earliest developmental stages of society through the present day. Catherine Wessinger integrates data and theories from anthropology, archaeology, sociology, history, gender studies, and psychology into a concise history of religions introduction to the complex relationships between gender and religion. She argues that socio-economic factors that support specific gender roles, in conjunction with religious norms and ideals, have created a gendered division of labor that both directly and indirectly reinforces gender inequality. Yet she also highlights how as the socio-economic situation is changing religion is being utilized to support the transition toward women’s equality, noting the ways in which many religious representations of gender change over time.

Demography drives religious change. High-fertility societies, like most of contemporary Africa, tend to be fervent and devout. The lower a population's fertility rates, the greater the tendency for people to detach from organized or institutional religion. Thus, fertility rates supply an effective gauge of secularization trends. In Fertility and Faith, Philip Jenkins maps the demographic revolution that has taken hold of many countries around the globe in recent decades and explores the implications for the future development of the world's religions. Demographic change has driven the secularization of contemporary Western Europe, where the revolution began. Jenkins shows how the European trajectory of rapid declines in fertility is now affecting much of the globe. The implications are clear: the religious character of many non-European areas is highly likely to move in the direction of sweeping secularization. And this is now reshaping the United States itself. This demographic revolution is reshaping Christianity, Buddhism, Islam, Hinduism, and Judaism. In order to accommodate the new social trends, these religions must adapt to situations where large families are no longer the norm. Each religious tradition will develop distinctive emphases concerning morality, gender, and sexuality, as well as the roles of clergy and laity in the faith's institutional structures. Radical change follows great upheaval. The tidal shift is well underway. With Fertility and Faith, Philip Jenkins describes this ongoing phenomenon and envisions our collective religious future.

Culture, Spirituality and Economic Development: Opening a dialogue