In the Roman Empire, relations between East and West meant connections between the eastern and western parts of a unified structure of empire. Romans sometimes complained about the corrupting influence on their city of Greeks and Orientals, but they employed Greek tutors to educate their sons. People did not think of the eastern and western parts of the empire as being separate entities whose relations with each other must be the object of careful study. Even at the moment of the empire's birth, there was a clear idea of where the Latin West ended and the Greek East began. This began to change with Constantine, when the Roman Empire was split in two, with Rome itself in decay. This volume, first published in 1973, derives from a colloquium on medieval history held at Edinburgh University. Its theme was the fl uctuating balance-of-power of Latin West and Greek East, Rome and Constantinople. The book starts with Justinian's attempt to reunite the two halves of the old Roman Empire and then goes on to consider the polarization of Christianity into its Catholic and Orthodox sectors, and the misunderstandings fostered by the Crusades; and ends with the growing power and conquests of Islam in the fourteenth century. The contributions included in Relations between East and West in the Middle Ages are: Old and New Rome in the Age of Justinian, by W. H. C. Frend; The Tenth Century in Byzantine-Western Relationships, by Karl Leyser; William of Tyre, by R. H. C. Davis; Cultural Relations between East and West in the Twelfth Century, by Anthony Bryer; Innocent III and the Greeks, Aggressor or Apostle? by Joseph Gill; Government in Latin Syria and the Commercial Privileges of Foreign Merchants, by Jonathan Riley-Smith; and Dante and Islam, by R. W. Southern.

This new volume explores the surprisingly intense and complex relationships between East and West during the Middle Ages and the early modern world, combining a large number of critical studies representing such diverse fields as literary (German, French, Italian, English, Spanish, and Arabic) and other subdisciplines of history, religion, anthropology, and linguistics. The differences between Islam and Christianity erected strong barriers separating two global cultures, but, as this volume indicates, despite many attempts to 'Other' the opposing side, the premodern world experienced an astonishing degree of contacts, meetings, exchanges, and influences. Scientists, travelers, authors, medical researchers, chroniclers, diplomats, and merchants criss-crossed the East and the West, or studied the sources produced by the other culture for many different reasons. As much as the theoretical concept of 'Orientalism' has been useful in sensitizing us to the fundamental tensions and conflicts separating both worlds at least since the eighteenth century, the premodern world did not quite yet operate in such an ideological framework. Even though the Crusades had violently pitted Christians against Muslims, there were countless contacts and a palpitable curiosity on both sides both before, during, and after those religious warfares.

This interdisciplinary volume re-evaluates the interconnectedness of the Merovingian world with its Mediterranean surroundings.

In the Roman Empire, relations between East and West meant connections between the eastern and western parts of a unified structure of empire. Romans sometimes complained about the corrupting influence on their city of Greeks and Orientals, but they employed Greek tutors to educate their sons. People did not think of the eastern and western parts of the empire as being separate entities whose relations with each other must be the object of careful study. Even at the moment of the empire's birth, there was a clear idea of where the Latin West ended and the Greek East began. This began to change with Constantine, when the Roman Empire was split in two, with Rome itself in decay.This volume, first published in 1973, derives from a colloquium on medieval history held at Edinburgh University. Its theme was the fl uctuating balance-of-power of Latin West and Greek East, Rome and Constantinople. The book starts with Justinian's attempt to reunite the two halves of the old Roman Empire and then goes on to consider the polarization of Christianity into its Catholic and Orthodox sectors, and the misunderstandings fostered by the Crusades; and ends with the growing power and conquests of Islam in the fourteenth century.The contributions included in Relations between East and West in the Middle Ages are: Old and New Rome in the Age of Justinian, by W. H. C. Frend; The Tenth Century in Byzantine-Western Relationships, by Karl Leyser; William of Tyre, by R. H. C. Davis; Cultural Relations between East and West in the Twelfth Century, by Anthony Bryer; Innocent III and the Greeks, Aggressor or Apostle? by Joseph Gill; Government in Latin Syria and the Commercial Privileges of Foreign Merchants, by Jonathan Riley-Smith; and Dante and Islam, by R. W. Southern.

This important and overdue book examines illuminated manuscripts and other book arts of the Global Middle Ages. Illuminated manuscripts and illustrated or decorated books—like today’s museums—preserve a rich array of information about how premodern peoples conceived of and perceived the world, its many cultures, and everyone’s place in it. Often a Eurocentric field of study, manuscripts are prisms through which we can glimpse the interconnected global history of humanity. Toward a Global Middle Ages is the first publication to examine decorated books produced across the globe during the period traditionally known as medieval. Through essays and case studies, the volume’s multidisciplinary contributors expand the historiography, chronology, and geography of manuscript studies to embrace a diversity of objects, individuals, narratives, and materials from Africa, Asia, Australasia, and the Americas—an approach that both engages with and contributes to the emerging field of scholarly inquiry known as the Global Middle Ages. Featuring more than 160 color illustrations, this wide-ranging and provocative collection is intended for all who are interested in engaging in a dialogue about how books and other textual objects contributed to world-making strategies from about 400 to 1600.

A new generation of medievalists from Bosnia and Southeast Europe reassess the region's medieval history - political, religious, social, and cultural.

Following contemporary approaches and current trends in historiography, the book in 18 papersdeals with the history of Slovene and neighbouring territories in the Middle Ages, and Slovene historiography related to the period. It makes the medieval history of this part of Europe accessible to the widest range of researchers.

Winner of the 2020 Verbruggen prize This book provides a comprehensive synthesis of scholarship on Eastern Europe in the Middle Ages. The goal is to offer an overview of the current state of research and a basic route map for navigating an abundant historiography available in more than 10 different languages. The literature published in English on the medieval history of Eastern Europe—books, chapters, and articles—represents a little more than 11 percent of the historiography. The companion is therefore meant to provide an orientation into the existing literature that may not be available because of linguistic barriers and, in addition, an introductory bibliography in English. Winner of the 2020 Verbruggen prize, awarded annually by the De Re Militari society for the best book on medieval military history. The awarding committee commented that the book ‘has an enormous range, and yet is exceptionally scholarly with a fine grasp of detail. Its title points to a general history of eastern Europe, but it is dominated by military episodes which make it of the highest value to anybody writing about war and warmaking in this very neglected area of Europe.’ See inside the book.

"Contains most of the papers read to the 7th section, part 2 of the XXXIst International Congress of Human Sciences in Asia and North Africa held in Tokyo, Japan."--Pref.

This book considers the history of the Prester John legend and its impact on the Crusades, investigating its entangled mythical history between East and West during the twelfth and thirteenth centuries. The present study thus responds to the still pressing need for a comprehensive historical investigation of the twelfth and thirteenth crusading history of the legend and its impact on the Muslim-Crusader encounters, examining various Latin, Arabic, Syriac, and Coptic accounts. It further reflects on new eastern aspects of the legend, presenting a new Arab scholarly view. This book first charts a pre-history of the legend in the late ancient Christian prophecy of the Last Emperor down to the emergence of the legend in the mid-twelfth century. Second, the work presents a historical discussion of the legend and its association with actual occurrences in the Far East and the Levant, analysing the legend history under the crusading crisis and the imperial papal schism in Europe. Meanwhile, the work considers the vague Prester John Letter addressed to Manuel I Komnenus, Byzantine Emperor, and its elaborate conception of a mythical eastern kingdom, revealing imaginative parallels on the wondrous East and legendary Eastern Christian kings in Arabic Muslim and Christian accounts of the Muslim geographer and cartographer al-Idrisi, the Coptic Abu al-Makarim and the Syriac Ibn al-'Ibri (Bar Hebraeus), among others. Moreover, the book examines how the legend impacted war and peace processes between the Ayyubids and the Crusaders during the Fifth Crusade against Egypt (1217-1221), revealing how it was mingled with Arabic and Eastern Christian prophecies at the time. The study concludes by investigating the perception of Prester John by the papal and European envoys to the Mongols in the thirteenth century, revealing how the legend was instrumentalised (and even weaponised) to establish a Latin-Mongol crusade through a parallel exploration of relevant Latin, Arabic and Syriac sources.