George Herbert, in his poetic skill and the depth of the spiritual experiences he explores, may be the greatest of all religious poets. This is a study of the specific religious experiences and beliefs that Herbert writes about, both in his poetry and in his prose. As such, it also examines the spiritual landscape of seventeenth-century England, a period, for all of its controversies, still dominated by the understanding of God and the human condition articulated by Martin Luther and systematized by John Calvin. Reformation spirituality, which was different both from medieval Catholicism and late Protestantism, is itself little understood by literary historians, who have tended to look to medieval or Counter-Reformation ideas and practices or to a simplistic distinction between "Anglicans" and "Puritans" as ways of understanding the religion of the time. This study presents Reformation spirituality phenomenologically, from the inside. Just as Reformation spirituality reflects Herbert's poetry, Herbert's poetry illuminates Reformation spirituality, showing the experiential and mystical dimensions of an important religious tradition.

Carson calls believers to revolt against superficiality and find again the deeper knowledge of God at Paul's school of prayer. Strong expositional study.

A modern-day theologian’s call for the radical transformation of Christianity • Echoes the Reformation initiated by Martin Luther in 1517 • Addresses the corruption and authoritarian tendencies that distinguish today’s Christian institutions from the spiritual message upon which they are founded • Offers a new vision of Christianity that values the Earth, honors the feminine, and emphasizes spiritual tolerance In 1517, Martin Luther, disgusted at the corruption then reigning in the Catholic Church, nailed on the door of Castle Church in Wittenberg, Germany, 95 theses calling for a Reformation. During Pentecost week 2005, former Dominican priest Matthew Fox nailed at that same church door a new set of 95 theses calling for a reawakening of the Christian spirit and a repudiation of the authoritarian, punitive tendencies that prevail in modern churches today. Fox’s theses not only condemn the deep corruption in the hierarchy of the Roman Catholic Church, made evident by the pedophile scandal and the recent canonization of a fascist admirer of Hitler, but also speak to the loss of inspiration and resulting apathy that have emptied churches of all denominations. Fox says, “At this critical time in human and planetary history, when the earth is being ravaged by the violence of war, poverty, sexism, homophobia, and eco-destruction, we need to gather those who offer a future that is one of compassion, creativity, and justice to speak their conscience as never before. Religion ought to be part of the solution, not the problem.” His 95 theses call for a New Reformation, a radical transformation that will allow us to move once again from the hollow trappings of organized religion to genuine spirituality.

In a work that is as much about the present as the past, Brad Gregory identifies the unintended consequences of the Protestant Reformation and traces the way it shaped the modern condition over the course of the following five centuries. A hyperpluralism of religious and secular beliefs, an absence of any substantive common good, the triumph of capitalism and its driver, consumerism—all these, Gregory argues, were long-term effects of a movement that marked the end of more than a millennium during which Christianity provided a framework for shared intellectual, social, and moral life in the West. Before the Protestant Reformation, Western Christianity was an institutionalized worldview laden with expectations of security for earthly societies and hopes of eternal salvation for individuals. The Reformation’s protagonists sought to advance the realization of this vision, not disrupt it. But a complex web of rejections, retentions, and transformations of medieval Christianity gradually replaced the religious fabric that bound societies together in the West. Today, what we are left with are fragments: intellectual disagreements that splinter into ever finer fractals of specialized discourse; a notion that modern science—as the source of all truth—necessarily undermines religious belief; a pervasive resort to a therapeutic vision of religion; a set of smuggled moral values with which we try to fertilize a sterile liberalism; and the institutionalized assumption that only secular universities can pursue knowledge. The Unintended Reformation asks what propelled the West into this trajectory of pluralism and polarization, and finds answers deep in our medieval Christian past.

A multivolume series with more than 500 contributing scholars worldwide, presenting the spiritual wisdom of the human race in its historical unfolding, from prehistoric times through the great religions to the meeting of the traditions at the present.

In the twenty years since its publication, Celebration of Discipline has helped over a million seekers discover a richer spiritual life infused with joy, peace, and a deeper understanding of God. For this special twentieth anniversary edition, Richard J. Foster has added an introduction, in which he shares the story of how this beloved and enduring spiritual guidebook came to be. Hailed by many as the best modern book on Christian spirituality, Celebration of Discipline explores the "classic Disciplines," or central spiritual practices, of the Christian faith. Along the way, Foster shows that it is only by and through these practices that the true path to spiritual growth can be found. Dividing the Disciplines into three movements of the Spirit, Foster shows how each of these areas contribute to a balanced spiritual life. The inward Disciplines of meditation, prayer, fasting, and study, offer avenues of personal examination and change. The outward Disciplines of simplicity, solitude, submission, and service, help prepare us to make the world a better place. The corporate Disciplines of confession, worship, guidance, and celebration, bring us nearer to one another and to God. Foster provides a wealth of examples demonstrating how these Disciplines can become part of our daily activities-and how they can help us shed our superficial habits and "bring the abundance of God into our lives." He offers crucial new insights on simplicity, demonstrating how the biblical view of simplicity, properly understood and applied, brings joy and balance to our inward and outward lives and "sets us free to enjoy the provision of God as a gift that can be shared with others." The discussion of celebration, often the most neglected of the Disciplines, shows its critical importance, for it stands at the heart of the way to Christ. Celebration of Discipline will help motivate Christians everywhere to embark on a journey of prayer and spiritual growth.

From Matthew Fox, the popular and controversial author of The Coming of the Cosmic Christ, a prophetic manifesto for the preservation of the planet. For those new to the works of Matthew Fox, and for those eager to learn his thoughts after his Vatican-ordered public silence, comes this introduction to creation spirituality--Fox's framework for a far-reaching spirituality of the Americas. Passionate and provocative, Fox uncovers the ancient tradition of a creation-centered spirituality that melds Christian mysticism with the contemporary struggle for social justice, feminism, and environmentalism. Basic to Fox's notion of creation spirituality is the gift of awe--a mystical response to creation and the first step toward transformation. Awe prompts indignation at the exploitation and destruction of the earth's people and resources. Awe leads to action. Showing how we can learn from each other, Fox's spirituality weds the healing and liberation found in both North and South America. Creation Spirituality challenges readers of every religious and political persuasion to unite in a new vision through which we learn to honor the earth and the people who inhabit it as the gift of a good and just creator.

McGrath shows that we look to the Reformers for our theology but fail to grasp the profound spirituality that stands at the heart of that theology. It is that spirituality which evangelicalism must recover if it is to replace shallowness with depth and staying power.

In these pages Dr Joel Beeke provides us with a first-class tour of some of the great sites of Reformed theology and spirituality. Here we meet John Calvin, reformer extraordinaire; then we encounter the learned Dr William Ames and the insightful Anthony Burgess. Soon we have traveled north to meet the Scotsmen John Brown of Haddington, the great Thomas Boston and the remarkable brothers, Ebenezer and Ralph Erskine. Predictably, but happily our guide brings us to The Netherlands and to the time of the Nadere Reformatie, before taking us back to the New World in the company of the remarkable Theodorus Jacobus Freylinghuysen. But the climax of this tour is not reached until our trusted guide has brought us to the family roots from which all these theologians and pastors came to the strong foundations of Christian living in justification by faith and sanctification in life, nourished by the power of biblical preaching. Author Joel R. Beeke (Ph.D. Westminster Theological Seminary) is president and professor of systematic theology and homiletics at Puritan Reformed Theological Seminary, pastor of the Heritage Netherlands Reformed Congregation in Grand Rapids, Michigan, editor of The Banner of Sovereign Grace Truth, and author of numerous books.

Calvin Lane explores the intersection between reform movements and everyday Christian practice from c.1000 to c.1800. Providing colorful details, Lane lowers the artificial boundaries between "the Middle Ages" and "the Reformation" to show a series of reform programs each of which hoped to revive an imagined primitive Golden Age.