This book arose from the author's sense of urgency. The Protestant church that we know and love has grown silent about the judgment of God. It seems that our church is bent upon living up to H. Richard Niebuhr's caricature of liberal Protestantism: "A God without wrath brought men without sin into a kingdom without judgment through the ministrations of a Christ without a cross." The book is meant to remedy this silence regarding God's judgment. It demonstrates the pervasiveness of the judgment of God in both Old and New Testaments. Not only do we find the act of judgment in every era, but judgment is a necessary stage in God's saving work. Moreover, the illuminating power of the concept is confirmed by common human experience.

This book arose from the author's sense of urgency. The Protestant church that we know and love has grown silent about the judgment of God. It seems that our church is bent upon living up to H. Richard Niebuhr's caricature of liberal Protestantism: "A God without wrath brought men without sin into a kingdom without judgment through the ministrations of a Christ without a cross." The book is meant to remedy this silence regarding God's judgment. It demonstrates the pervasiveness of the judgment of God in both Old and New Testaments. Not only do we find the act of judgment in every era, but judgment is a necessary stage in God's saving work. Moreover, the illuminating power of the concept is confirmed by common human experience.

In Exodus 34 Moses asks to see God's glory, and God reveals himself as a God who is merciful and just. James Hamilton Jr. contends that from this passage comes a biblical theology that unites the meta-narrative of Scripture under one central theme: God's glory in salvation through judgment. Hamilton begins in the Old Testament by showing that Israel was saved through God's judgment on the Egyptians and the Caananites. God was glorified through both his judgment and mercy, accorded in salvation to Israel. The New Testament unfolds the ultimate display of God's glory in justice and mercy, as it was God's righteous judgment shown on the cross that brought us salvation. God's glory in salvation through judgment will be shown at the end of time, when Christ returns to judge his enemies and save all who have called on his name. Hamilton moves through the Bible book by book, showing that there is one theological center to the whole Bible. The volume's systematic method and scope make it a unique resource for pastors, professors, and students.

Reprint of the original, first published in 1864. An investigation of the atonement and of eternal judgment.

Hannah knew her husband loved her, even his encouragement could not comfort her. She could not keep from listening of Peninnah's jeers and letting Peninnah's words erode her self-confidence. Although we cannot keep others from unjustly criticizing us, we can choose how we will react to their hurtful words. Rather than dwelling upon our problems, we can enjoy the loving relationships God has given us. By so doing, we can exchange self-pity for hope. Hannah had good reason to feel discouraged and bitter; she was unable to bear children she shared her husband with a woman who ridiculed her loving husband could not solve her problem and even the high priest misunderstand her motives. But instead of retaliating or giving up hope, Hannah prayed. She brought her problem honestly before God. Each of us may face times of terrible situation when nothing comes to our help in our work service or relationships. It is different to pray in faith when we feel so injective. But as Hanna discovered, prayer opens the way for God to work.