This collection of ten essays argues that identity is not just socially constructed but has real epistemic and political consequences. They examine the way theory, politics and activism clash with or complement each other, providing an alternative to the widely influential understandings of identity.

Who am I, and what am I here for? Our lives depend on how we answer that question. It will affect everything from our career choices to the way we relate to God and others. But where can we turn to find the answer? Our friends? Our job title? Our relationship status? Many of us base our identity off what we do or the number of likes we get on a post. We constantly perform for other peoples approval, and then we wonder why we feel so exhausted and insecure. But whats the alternative? What if we allowed the One who created us to answer the question for us? Eric Wayman, a pastor, professor, and disciple, invites us to pull away the masks we have been hiding behind and allow God to show us who we are and what he made us to do. Its time to get real.

"Identity" is one of the most hotly debated topics in literary theory and cultural studies. This bold and groundbreaking collection of ten essays argues that identity is not just socially constructed but has real epistemic and political consequences for how people experience the world. Advocating a "postpositivist realist" approach to identity, the essays examine the ways in which theory, politics, and activism clash with or complement each other, providing an alternative to the widely influential postmodernist understandings of identity. Although theoretical in orientation, this dynamic collection deals with specific social groups—Chicanas/os, African Americans, gay men and lesbians, Asian Americans, and others—and concrete social issues directly related to race, ethnicity, sexuality, epistemology, and political resistance. Satya Mohanty's brilliant exegesis of Toni Morrison's Beloved serves as a launching pad for the collection. The essays that follow, written by prominent and up-and-coming scholars, address a range of topics—from the writings of Cherrie Moraga, Franz Fanon, Joy Kogawa, and Michael Nava to the controversy surrounding racial program housing on college campuses—and work toward a truly interdisciplinary approach to identity.

With humor, wisdom, and compelling stories, Breaux helps readers reclaim their identity in Christ--and the freedom, purpose, and joy that go with it.

Who am I? It's a question we all ask ourselves at some point. Depending on the season we focus our identity on our job performance, marital status, personality type, or social network, among other options. However, there's a larger question to consider. Who does the Bible tell me I am in Christ?

Reclaiming Afrikan: queer perspectives on sexual and gender identities is a collaboration and collection of art, photography and critical essays interrogating the meanings and everyday practices of queer life in Africa today. In Reclaiming Afrikan authors, activists and artists from Nigeria, Uganda, Zambia, Kenya and South Africa offer fresh perspectives on queer life; how gender and sexuality can be understood in Africa as ways of reclaiming identities in the continent. Africa is known to be harsh towards people with non-conforming genders and sexual identities. It is within this framework that Reclaiming Afrikan exists to respond to such violations and to offer alternative ways of thinking and being in the continent. The book appropriates 'Afrika' and 'queer' to affirm sexual identities that are ordinarily shamed and violated by prejudice and hatred. The use of 'k' in Afrika signals an appropriation of an identity and belonging that is always detached from a 'queer' person. 'queer' in this book is understood as an inquiry into the present, as a critical space that pushes the boundaries of what is embraced as normative. The artists and authors included in this text are 'queer' themselves and occupy spaces that speak back to hegemony. For many, this position challenges various norms on gender, sexuality, and existence and offers a subversive way of being.

An adept exploration of the Christian's identity. Culturally current but timelessly relevant. Plenty of scripture references for this to be used as a Bible study. Highly recommended for groups. This is not a speed read; it is a tour.

Approximately 2.4 million Black youth participate in after-school programs, which offer a range of support, including academic tutoring, college preparation, political identity development, cultural and emotional support, and even a space to develop strategies and tools for organizing and activism. In Reclaiming Community, Bianca Baldridge tells the story of one such community-based program, Educational Excellence (EE), shining a light on both the invaluable role youth workers play in these spaces, and the precarious context in which such programs now exist. Drawing on rich ethnographic data, Baldridge persuasively argues that the story of EE is representative of a much larger and understudied phenomenon. With the spread of neoliberal ideology and its reliance on racism—marked by individualism, market competition, and privatization—these bastions of community support are losing the autonomy that has allowed them to embolden the minds of the youth they serve. Baldridge captures the stories of loss and resistance within this context of immense external political pressure, arguing powerfully for the damage caused when the same structural violence that Black youth experience in school, starts to occur in the places they go to escape it.

Every daughter of Eve faces an identity crisis at some time in her life. And many of us wonder where we fit in on a regular basis. Whether you feel discouraged and damaged or desire a greater understanding of your spiritual condition, this book will help you embrace your identity as one reclaimed by Jesus Christ.

Reclaiming Our Stories 2 continues the tradition of a literature beginning with the slave narrative that counters hegemony and white supremacy. These stories offer a glimpse into the lives of real people in their own words; they put a human face to members of our communities who have been marginalized, labeled as criminals, and discarded by our society. Most of the authors are first-generation college students who have all survived and continue their struggle to overcome the constant challenges of being Black, Brown, and poor in San Diego. These narratives deal with complex issues encompassing race, class, place, family, mental and physical health, gender, disability, and identity. Above all, they are stories of life, loss, and determination to thrive.