Why does the universe exist and what are you supposed to do in it? This question has been addressed by religions since time immemorial, but popular answers often fail to account for obvious aspects of reality. Indeed, if God knows everything, why do we need to learn through pain and suffering? If God is omnipotent, why are we needed to do good? If the universe is fundamentally good, why are wars, crime, and injustice all around us? In modern society, orthodox science takes the rational high-ground and tackles these contradictions by denying the very need for, and the existence of, meaning. Indeed, many of us implicitly accept the notion that rationality somehow contradicts spirituality. That is a modern human tragedy, not only for its insidiousness, but for the fact that it is simply not true. In this book, the author constructs a coherent and logical argument for the meaning of existence, informed by science itself. A framework is laid out wherein all aspects of human existence have a logical, coh

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Rabbi Rifat Sonsino?a self-proclaimed rationalist?offers a candid, comprehensive discussion of the major paths to spirituality within the framework of Judaism, and the differing way each path can help us on our quest to nourish the soul and enlighten the mind. Acts of transcendence, prayer, meditation, study, ritual, relationship and good deeds?which is the best path for you? How can you follow it?

Michael LaFargue presents an important and accessible aspect of Plato's legacy largely overlooked today: a variety of personal spirituality based on reason and centered on virtue. Plato's Virtue-Forms are transcendent in their goodness, ideals that Platonists can use to improve character and become like God so far as is humanly possible. LaFargue constructs a model of inductive Socratic reasoning capable of acquiring knowledge of these perfect Virtue-Forms, then scales back claims about these Forms to what can be supported by this kind of reasoning. This is a critical theory, but also a pluralistic one that accommodates modern cultural diversity. A how-to chapter provides detailed descriptions of the rules of Socratic reasoning basic to this spirituality, which any interested individual can practice today. LaFargue supports his interpretation by a close reading of the Greek text of key passages in Plato's dialogues. The work also undertakes a broader philosophical consideration, discussing the philosophical foundations proposed for this Platonism in relation to the thought of G. E. Moore, Ludwig Wittgenstein, Martin Heidegger, Friedrich Nietzsche, and Richard Rorty.

Can religious faith be critical and remain recognizable as faith? Or is the idea of a critical faith a contradiction in terms? In this book an emerging new voice in the philosophy of religion argues in favor of critical faith. Playing on a double meaning of the word 'critical', the title of the book suggests that faith is not only a critical (crucial) component of human life, but also a component that can and should develop in a critical (intellectually vigilant) way. Taking John Locke's reflections on the relationship between faith and reason as his point of departure, the author weaves his discussion around a wide array of intellectual figures and conversations. In addition to addressing important elements in the work of such historical figures as Aquinas and Locke, Kuipers also incorporates themes from recent discussions in the philosophy of science, feminist epistemology, philosophy of language, liberal theology, and critical theory. The book ends with a discussion of elements in Jurgen Habermas's theory of communicative action, and offers a critical assessment of the merit of Habermas's notion of critical rationality as a normative yardstick for the achievement of a critical faith.

In our era of alternative facts, religious fundamentalism, and pseudoscience, reason itself is under siege. To survive as a species, we must use the tools of rationality to tackle the great problems of our day. But we must also have a shared spiritual purpose - one that unites us, rather than divides us. In Science for Seekers, researcher Andrew Brodsky embarks on a journey to join science and spirituality, exploring territory as far reaching as the birth of the Universe, the workings of the mind, and the mysteries of quantum mechanics. Along the way, he uncovers deep meaning and mystical power in the natural world. We no longer need to choose between reason and spirit. We can have both. Science for Seekers shows us how.

KNOWLEDGE: Do we obtain reliable knowledge about the world from ongoing supernatural revelation, or from scientific investigation? NATURE: Is it preferable to perceive God as working through nature, or through supernatural miracles? SUPERNATURAL ENTITIES: Are we surrounded by all kinds of supernatural forces and entities, such as endless conscious angels, demons and the Evil Eye? MITZVOT: Do the commandments function solely to change our thoughts and behavior, or primarily to manipulate mystical forces? TORAH: Is Torah a Divine guide for life, or is it also a metaphysical blueprint for existence with all kinds of supernatural qualities? Rationalism vs. Mysticism is a thorough study of how these questions were answered very differently by various rabbinic scholars over history, reflecting two fundamentally different views of the nature of Judaism. It will profoundly deepen your understanding of Judaism and many of the intellectual conflicts that have arisen in Jewish history.

During the English Industrial Revolution, the Vale of Nailsworth was a rural-industrial settlement and a center of evangelical Nonconformity. Why did the transition to the factory system bring deindustrialization and social decline rather than long-term advancement? Albion Urdank investigates the modernization of Nailsworth from many perspectives, revealing the experience and the mentalité of ordinary people in their ecological, economic, and social environments. His innovative approach, in the tradition of the Leicester and Annales schools, contributes to the historical literature on popular religion, secularization, local history, and European industrialization, and will appeal to a wide spectrum of interdisciplinary interests. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1990.

A much-needed account of what has gone wrong in our thinking about the environment. Val Plumwood argues that we need to see nature as an end itself, rather than an instrument to get what we want.