In September 2012, the feature-length documentary Hellbound? was released in theaters across North America. Joining a growing chorus of voices that were questioning the traditional view of hell as a place of eternal conscious torment, the film asked a handful of “burning” questions. Does hell exist? If so, who goes there, and why? More importantly, what do our views about hell say about us and our understanding of God? And how do our beliefs about these issues affect the kind of world we create, the kind of people we become? Five years later, the debate over hell is far from settled, but the landscape in which such questions are being asked has changed radically. Hence, filmmaker Kevin Miller decided it was time to go back to some of the people who appear in Hellbound? and others he met along the way to get their input on how the debate has shifted and how it’s remained the same. The result is a plethora of voices offering all sorts of perspectives, some highly academic, some polemic, some intensely personal, and all bound to impact how readers think and feel about this issue.

When her brother is murdered, Veronica Tremaine tries to uncover who is killing genetics professors and encounters three more would-be victims in her brother's co-worker Bryce Johnson, research assistant Rebecca Armely, and Rebecca's young son. By the authors of Dark Inheritance. Reprint.

We are living through a digital revolution which already touches every area of life and will continue to shape the future in as yet unforeseen ways. Digital technologies are an ordinary part of daily life, and yet they also present an unprecedented challenge to Christians to articulate a biblical, theological framework to navigate times of rapid change. The work of the French theologian Jacques Ellul is a theological time-bomb primed for times like these. Accounts of Ellul’s career often divide off his sociology and theology, but this book argues that Ellul conceived a single project of bringing technology into confrontation with the Word of God, tackling the phenomenon he named technique, the pursuit of maximal power and efficiency implicit in the technological enterprise, with a profound depth of biblical and ethical insight. Centering himself on the apocalypse or revelation of Jesus Christ in history, Ellul offers a monumental, timely (though far from flawless) contribution to contemporary ethical debates about the uses and abuses of technologies. His work blazes a trail that Christians and all concerned for the future would do well to follow, as we avoid both the naivety of “technological neutrality” and the dread of “technological determinism.”

Philip’s life is in limbo. He can’t leave the house where he was taken when he was rescued from Oscar, the man who raped him until he got pregnant with a boy. He isn’t sure he wants to anyway. He and Myron are safe there, and for the first time in his life, he has friends, people who care for him. He even has a crush on Abel, one of the council members, but he knows nothing can come of it. Abel has his life in hand. He has an important job and no reason to be interested in Philip, not with the kind of baggage Philip comes with. Abel has had a crush on Philip since the first time he saw him. He hasn’t told him anything, because he knows it’s not the right moment. Philip’s son is only a few months old, and neither of them can leave the Bishop house. Abel can’t help but hover close, though, helping with Myron when Philip needs him to—and falling deeper in love with him as the days pass. The council is still torn in half, even now that Oscar is dead. The man who is going to choose his replacement, Alpha Grimes, is the same man who handed Philip off to Oscar, and that means nothing good can come out of his decision. But when Alpha Grimes dies, everything becomes possible again.

A Human Catechism is a theopoetic journey. It is the integration of personal experience, theological reflection, and contextual analysis. This book proposes a radical way of discipleship in which we are invited to run the risk of positively imitating one another through the imitation of Christ. If violence happens through the imitation of one another, maybe good things do too. As the reader embarks on a contextually self-reflective journey, this book invites us to take the chance of believing in a God in whom there is no violence. A Human Catechism will be a journey from what seemed impossible, to what became second nature, all the way to becoming responsible for modeling a way of being otherwise to those around us.

The reality and nature of religious faith raises difficult questions for the modern world; questions that re-present themselves when faith has grown under the most challenging circumstances. In East Timor widespread Christian faith emerged when suffering and violence were inflicted on the people by the state. This book seeks a deeper understanding of faith and violence, exploring how Christian faith and solidarity affected the hope and resistance of the East Timorese under Indonesian occupation in their response to state-sanctioned violence. Joel Hodge argues for an understanding of Christian faith as a relational phenomenon that provides personal and collective tools to resist violence. Grounded in the work of mimetic theorist René Girard, Hodge contends that the experience of victimisation in East Timor led to an important identification with Jesus Christ as self-giving victim and formed a distinctive communal and ecclesial solidarity. The Catholic Church opened spaces of resistance and communion that allowed the Timorese to imagine and live beyond the violence and death perpetrated by the Indonesian regime. Presenting the East Timorese stories under occupation and Girard's insights in dialogue, this book offers fresh perspectives on the Christian Church's ecclesiology and mission.

Moral life gathers its shape, force and meaning in relation to an underlying sense of reality, imaginatively conceived. Significant contemporary writing in philosophy appeals to the concept of ’transcendence’ to explore what is deepest in our moral experience, but leaves this notion theologically unspecified. This book reflects on the appeal to transcendence in ethics with reference to the Resurrection of Jesus. Bachelard argues that the Resurrection reveals that the ultimate reality in which human life is held is gracious, forgiving and reconciling, a Goodness that is ’for us’. Faith in this testimony transforms the possibilities of moral life, both conceptually and in practice. It invites our participation in a goodness experienced non-dualistically as grace, and so profoundly affects the formation of the moral self, the practice of moral judgement and the shape of moral concepts. From this perspective, contemporary philosophical discussion about 'transcendence' in moral thought is cast in a new light, and debates about the continuity between theological and secular ethics gain a thoroughly new dimension. Bachelard demonstrates that placing the Resurrection at the heart of our ethical reflection resonates with the deepest currents of our lived moral experience and transfigures our approach to moral life and thought.

The Brain and the Spirit invites readers to embark on a practice of listening to the Christ story through the earpiece of neuroscience. After many years steeped in brain science, the author had an unexpected encounter with a theologian, James Alison, whose trust in God and forgiveness toward others appeared to defy neurobiological explanation. How did his encounter with the Christ story produce in him the Christlike responses that it did? This question launched the author on a thrilling quest to listen to the scriptures and take up questions of creation, humanity, sin, Jesus, salvation, the Spirit, and the body of Christ, to hear what might get amplified by our ever-expanding understanding of the human brain. Readers are invited to eavesdrop on the twists and turns of the author's story and take up their own practice of listening to the Spirit, scripture and theology through the earpiece of neuroscience, and to become curious how the Christ story may spark trust which unlocks our brain's capacity to engage reality with relationality, kindness, creativity, and access to joy.

Raising Abel is a theological exploration of a huge change of mind: the change which the apostolic group underwent as a result of the Resurrection-and how that paradigm can transform the world today. Making use of the thought of Rene Girard, the author shows how the God revealed by Jesus subverted the violent expectations of the early Christians.