Putting the “I” in IHY This book is about international cooperation. It demonstrates how the power of scienti?c imagination and investigation can bring together people form all continents in almost all countries around the globe. In presenting this impressive result, we can understand, how much unifying force the quest for understanding our universe and using outer space for that purpose have. Astronomy is far away from being a “political” area of science. But is has enormous political effects – and all of these effects are positive. This book about the international aspects and achievements of the “International Heliophysical Year (IHY) 2007” can be regarded as a compendium of the fertile impacts of conducting research in this ?eld. The main focus, as the title implicates, is the international cooperation, which has emerged from this grassroots initiative. North and South, industrialized and developing countries have been coordinating their efforts and have been learning from each other in a mutual partnership under a joint understanding of sharing the scienti?c bene?ts. Through this, trans-border networks have been created and scienti?c as well as cultural exchange took place.

This volume represents the state of the art of the science covered by the International Association of Geomagnetism and Aeronomy (IAGA) Division IV: Solar Wind and Interplanetary Field. It contains a collection of contributions by top experts addressing and reviewing a variety of topics included under the umbrella of the division. It covers subjects that extend from the interior of the Sun to the heliopause, and from the study of physical processes in the Sun and the solar wind plasma to space weather forecasts. The book is organized in 6 parts: the solar interior, the solar atmosphere, the heliosphere, heliophysical processes, radio emissions, and coordinated science in the Sun-Earth system. In addition, we highlight some of the results presented during the IAGA Division IV symposia in the 11th Scientific Assembly of IAGA in Sopron, Hungary, on 23-30 August 2009, which was planned simultaneously with this book.

This nine-volume set LNCS 14104 – 14112 constitutes the refereed workshop proceedings of the 23rd International Conference on Computational Science and Its Applications, ICCSA 2023, held at Athens, Greece, during July 3–6, 2023. The 350 full papers and 29 short papers and 2 PHD showcase papers included in this volume were carefully reviewed and selected from a total of 876 submissions. These nine-volumes includes the proceedings of the following workshops: Advances in Artificial Intelligence Learning Technologies: Blended Learning, STEM, Computational Thinking and Coding (AAILT 2023); Advanced Processes of Mathematics and Computing Models in Complex Computational Systems (ACMC 2023); Artificial Intelligence supported Medical data examination (AIM 2023); Advanced and Innovative web Apps (AIWA 2023); Assessing Urban Sustainability (ASUS 2023); Advanced Data Science Techniques with applications in Industry and Environmental Sustainability (ATELIERS 2023); Advances in Web Based Learning (AWBL 2023); Blockchain and Distributed Ledgers: Technologies and Applications (BDLTA 2023); Bio and Neuro inspired Computing and Applications (BIONCA 2023); Choices and Actions for Human Scale Cities: Decision Support Systems (CAHSC-DSS 2023); and Computational and Applied Mathematics (CAM 2023).

The Yearbook on Space Policy aims to be the reference publication analysing space policy developments. Each year it presents issues and trends in space policy and the space sector as a whole. Its scope is global and its perspective is European. The Yearbook also links space policy with other policy areas. It highlights specific events and issues, and provides useful insights, data and information on space activities. The Yearbook on Space Policy is edited by the European Space Policy Institute (ESPI) based in Vienna, Austria. It combines in-house research and contributions of members of the European Space Policy Research and Academic Network (ESPRAN), coordinated by ESPI. The Yearbook is designed for government decision-makers and agencies, industry professionals, as well as the service sectors, researchers and scientists and the interested public.

Why have the monotheistic religions failed to produce societies that live up to their ethical ideals? A prominent rabbi answers this question by looking at his own faith and offering a way for religion to heal itself. In Putting God Second, Rabbi Donniel Hartman tackles one of modern life’s most urgent and vexing questions: Why are the great monotheistic faiths—Judaism, Christianity, and Islam—chronically unable to fulfill their own self-professed goal of creating individuals infused with moral sensitivity and societies governed by the highest ethical standards? To answer this question, Hartman takes a sober look at the moral peaks and valleys of his own tradition, Judaism, and diagnoses it with clarity, creativity, and erudition. He rejects both the sweeping denouncements of those who view religion as an inherent impediment to moral progress and the apologetics of fundamentalists who proclaim religion’s moral perfection against all evidence to the contrary. Hartman identifies the primary source of religion’s moral failure in what he terms its “autoimmune disease,” or the way religions so often undermine their own deepest values. While God obligates the good and calls us into its service, Hartman argues, God simultaneously and inadvertently makes us morally blind. The nature of this self-defeating condition is that the human religious desire to live in relationship with God often distracts religious believers from their traditions’ core moral truths. The answer Hartman offers is this: put God second. In order to fulfill religion’s true vision for humanity—an uncompromising focus on the ethical treatment of others—religious believers must hold their traditions accountable to the highest independent moral standards. Decency toward one’s neighbor must always take precedence over acts of religious devotion, and ethical piety must trump ritual piety. For as long as devotion to God comes first, responsibility to other people will trail far, far behind. In this book, Judaism serves as a template for how the challenge might be addressed by those of other faiths, whose sacred scriptures similarly evoke both the sublime heights of human aspiration and the depths of narcissistic moral blindness. In Putting God Second, Rabbi Hartman offers a lucid analysis of religion’s flaws, as well as a compelling resource, and vision, for its repair.

The report is a description of the programs and procedures used at the Oceanographic Office in the production of Loran-A and Loran-C tables. Coding instructions, flow diagrams, FORTRAN listings, glossaries, and samples of output have been included. (Author).

Enki has been attacked and possibly left for dead and then Ratatosk disappears while looking into the matter, leaving our usual cast of deities, angels and demons at a loss for who might be responsible. As they delve deeper into the matter they find the danger comes at them from out of the ancient world.

For millennia, the Jade Moon and the Ual-leen have fought in the murky underworld of the galaxy. Most people remain unaware of them, but their struggle spares no one-not even the innocent. Maya and Ihy raise Ianus, a young monk orphaned when he was two, in a Jade Moon monastery far away from the dangerous life in the underworld that killed his parents. Ianus comes to accept his adopted parents as his own flesh and blood. When he receives a vision of Ihy's murder, Ianus plunges deep into the underworld. With the help of his friends, he determines to face the people who murdered his birth parents. But Ianus fails to realize the Ual-leen's real goal-to steal an ancient and powerful relic. Now Ianus must save his dying father and recover the relic. Will he be able to navigate the underworld successfully, or will he fall victim to the murderer's plot? In a rush to save Ihy and his friends, Ianus must wrestle with far greater principles: do we have free will or are we slaves to our circumstances? More importantly, is it worth sacrificing life and freedom for order and security?

The word Atumism derives from ‘Atum,’ the manifestation of the All-Lord in creating the sphere of earth and the creature Adam. The words ‘Atumian’ and ‘Atumianity,’ addressed here by the meaning of ‘Human’ and ‘Humanity,’ are derived from ‘Atum’ who is ‘Adam.’ In the Egyptian literature, there is a thin line that differentiates ‘Atum’ and ‘Atum.’ Why denominate the Egyptian Religion by the term “Atumism”? The answer is found in multitude of diverse notions embedded in the Egyptian speech and makes the term in its profoundness the most right for a religion that has been of divine revelation millennia ahead of A. D. This book is a fusion of the earlier research titled “Ancient Egypt: The Primal Age of Divine Revelation, Volume I and II.