How can we comprehend the sociopolitical processes that give rise to extreme violence, ethnic cleansing, or genocide? A major breakthrough in comparative analysis, Purify and Destroy demonstrates that it is indeed possible to compare the Holocaust, the Rwandan genocide, and ethnic cleansing in Bosnia-Herzegovina while respecting the specificities of each appalling phenomenon. Jacques Semelin achieves this, in part, by leading his readers through the three examples simultaneously, the unraveling of which sometimes converges but most often diverges. Semelin's method is multidisciplinary, relying not only on contemporary history but also on social psychology and political science. Based on the seminal distinction between massacre and genocide, Purify and Destroy identifies the main steps of a general process of destruction, both rational and irrational, born of what Semelin terms "delusional rationality." He describes a dynamic structural model with, at its core, the matrix of a social imaginaire that, responding to fears, resentments, and utopias, carves and recarves the social body by eliminating "the enemy." Semelin identifies the main stages that can lead to a genocidal process and explains how ordinary people can become perpetrators. He develops an intellectual framework to analyze the entire spectrum of mass violence, including terrorism, in the twentieth century and before. Strongly critical of today's political instrumentalization of the "genocide" notion, Semelin urges genocide research to stand back from legal and normative definitions and come of age as a discipline in its own right in the social sciences.

How can we comprehend the sociopolitical processes that give rise to extreme violence, ethnic cleansing, or genocide? A major breakthrough in comparative analysis, Purify and Destroy demonstrates that it is indeed possible to compare the Holocaust, the Rwandan genocide, and ethnic cleansing in Bosnia-Herzegovina while respecting the specificities of each appalling phenomenon. Jacques Semelin achieves this, in part, by leading his readers through the three examples simultaneously, the unraveling of which sometimes converges but most often diverges. Semelin's method is multidisciplinary, relying not only on contemporary history but also on social psychology and political science. Based on the seminal distinction between massacre and genocide, Purify and Destroy identifies the main steps of a general process of destruction, both rational and irrational, born of what Semelin terms "delusional rationality." He describes a dynamic structural model with, at its core, the matrix of a social imaginaire that, responding to fears, resentments, and utopias, carves and recarves the social body by eliminating "the enemy." Semelin identifies the main stages that can lead to a genocidal process and explains how ordinary people can become perpetrators. He develops an intellectual framework to analyze the entire spectrum of mass violence, including terrorism, in the twentieth century and before. Strongly critical of today's political instrumentalization of the "genocide" notion, Semelin urges genocide research to stand back from legal and normative definitions and come of age as a discipline in its own right in the social sciences.

Jacques Semelin is a historian and political scientist and senior researcher at CERI Sciences po-CNRS, Paris. --

He then examines the pacifist reaction in interwar France to show how it contributed to a climate of collaboration with dictatorship and mass murder.

Between the French defeat in 1940 and liberation in 1944, the Nazis killed almost 80,000 of France's Jews, both French and foreign. Since that time, this tragedy has been well-documented. But there are other stories hidden within it-ones neglected by historians. In fact, 75% of France's Jews escaped the extermination, while 45% of the Jews of Belgium perished, and in the Netherlands only 20% survived. The Nazis were determined to destroy the Jews across Europe, and the Vichy regime collaborated in their deportation from France. So what is the meaning of this French exception? Jacques Semelin sheds light on this 'French enigma', painting a radically unfamiliar view of occupied France. His is a rich, even-handed portrait of a complex and changing society, one where helping and informing on one's neighbours went hand in hand; and where small gestures of solidarity sat comfortably with anti-Semitism. Without shying away from the horror of the Holocaust's crimes, this seminal work adds a fresh perspective to our history of the Second World War.

Anti-Semitism and the Holocaust surveys the history of the Holocaust whilst demonstrating the pivotal importance of the historical tradition of anti-Semitism and the power of discriminatory language in relation to the Nazi-led persecution of the Jews. The book examines varieties of anti-Semitism that have existed throughout history, from religious anti-Semitism in the ancient Roman Empire to the racial anti-Semitism of political anti-Semites in Germany and Austria in the late 19th century. Beth A. Griech-Polelle analyzes the tropes, imagery, legends, myths and stereotypes about Jews that have surfaced at these various points in time. Anti-Semitism and the Holocaust considers how this language helped to engender an innate distrust, dislike and even hatred of the Jews in 20th-century Europe. She explores the shattering impact of the First World War and the rise of Weimar Germany, Hitler's rhetoric and the first phase of Nazi anti-Semitism before illustrating how ghettos, SS Einsatzgruppen killing squads, death camps and death marches were used to drive this anti-Semitic feeling towards genocide. With a wealth of primary source material, a thorough engagement with significant Holocaust scholarship and numerous illustrations, reading lists and a glossary to provide further support, this is a vital book for any student of the Holocaust keen to know more about the language of hate which fuelled it.

You, like most people, are born with a desire to live a successful life in every way possible. It is only natural that people want to have a life filled with purpose, hope, and meaning while experiencing love, joy, peace, contentment, and success in every area. When we are born into this world, we are filled with wonder and curiosity about life. We are born with vivid imaginations that cause us to dream and imagine wonderful things. We believe that dreams can come true and that we can live an awesome life filled with fun and adventure. Yes, we are born to live a magnificent life and use our imaginations to grow, expand, create, and live life to its fullest extent. No one is born into this world who does not have the potential to live a happy, successful life! IT is our birthright, and IT is available to all who become aware of this truth.

Navigate the darkest corridors of humanity with Machete Season–a harrowing saga that dusts off the grim truths of the Rwandan Genocide. Rewind to April-May 1994, as the Tutsis face the unimaginable horror of annihilation under their fellow Hutu's brutal reign. The author, Jean Hatzfeld, painstakingly pieces together the chilling accounts shared by nine Hutu executioners. Recounted are not just tales of horror, but a frightening display of the dehumanizing banality of evil. This revelation doubles as a probing exploration of the mechanisms of mass murders and their remorseless orchestrators. Delve into their candid confessions about the dreadful slaughter of approximately 50,000 Tutsis, their neighbors. As you navigate through their stories, one piercing, unsettling theme stands out: “Killing is easier than farming." Echoes of their unsettling ambivalence towards their heinous actions fill the pages, raising alarming questions about human morality and ethics. Machete Season isn’t just a chronicle of genocide. It's an insightful contemplation on the extraordinary horrors that ordinary human beings are capable of under certain circumstances. By starkly positioning the Rwandan Genocide alongside historical war crimes and genocidal episodes, this book raises a mirror to the darkest corners of human nature, forcing you to reconsider the pylons of morality, humanity, and guilt when survival is at stake.

~ Is the age of poets past, or are we just on the verge of its coming in a farewell to poetry? When Rimbaud claims: "One must be absolutely modern!" what does he ask for? Is modernity really already finished, before it has even fully arrived? ~ Is this the paradox of our present time? What if, as Mallarme said, a present does not exist? ~ Is there any place for what Heidegger called "building, dwelling, thinking?" Why did Heidegger himself in the end need an ultimate God, after the failure of his political expectations? ~ To keep questioning is already a way of responding. Perhaps the traditional philosophical gesture is not sufficient. If language, culture, and the history of the West have come to the point of no return as shown by Auschwitz, everything has to be rethought-- without a "turn" or a return.

The Historian chances upon Surac, a land where people's destinies are defined by powerful pendants they have from birth, called Stones. Those whose Stones give them useful skills call themselves Creators, and isolate themselves from all others with a wall that splits the entire continent. When Aric, a Creator blacksmith, has a son born with a Stone that marks him for violence and destruction, they find themselves in danger from those they called their friends. When the boy, Sadavir, is ultimately banished, he discovers secrets far darker than the villagers' petty prejudices. On the far side of the wall, he learns the origin of the Stones' magic and a war that dates back centuries. As he uncovers the true power locked in the Stones, he must find a way to unite ancient enemies in order to save his family. To stop a genocide, Sadavir must face his own destiny of violence.