What is Punjabiyat? What are the different notions of Punjab? This volume analyses these ideas and explores the different aspects that constitute Punjab as a region conceptually in history, culture, and practice. Each essay examines a different Punjabi culture—language-based and literary; religious and those that define a 'community'; rural, urban, and middle class; and historical, contemporary, and cosmopolitan. Together, these essays unravel the complex foundations of Punjabiyat. The volume also shows how the recent history of Punjab—partition, aspirations of statehood, and a large and assertive diaspora—has had a discernible impact on the region's scholarship. Departing from conventional studies on Punjab, this book presents fresh perspectives and new insights into its regional culture.

This book moves away from originary myths of region and identity that have dominated academic and mediatized representations of Punjab, a land-locked region divided between India and Pakistan after the Partition of 1947, and instead focuses on the role of the imagination in producing Punjab. It deconstructs Punjab as an ethno-spatial, ethno-linguistic and ethno-cultural construct produced by the communities who dwell there, those who have left it and those formed by new narratives of the region.By isolating imaginings of Punjab that are not centred on exclusivist regional, linguistic, sectarian or caste perspectives, contributions to this book propose the concept of free-flowing cartographies in relation to Punjab, which facilitate its imaginings as a geographical region, a social construct and a state of consciousness. The region is simultaneously imagined as a small place, a neighbourhood, a city, and a village, but also as a performative practice and a certain ways of doing things. Through focusing on a number of Punjabi spaces and communities and engaging with Punjab as a geographical region, social construct and state of consciousness, the papers in the book hope to contribute to broader debates on transnationalism, postnationalism, micronationalism, and new identity narratives emerging in the twenty first century. This book was originally published as a special issue of South Asian Diaspora.

This volume looks at the interface between ideology, religion and culture in Punjab in the 20th century, spanning from colonial to post-colonial times. Through a rereading of the history of Punjab and of Punjabi migrant networks the world over, it interrogates the term ‘radicalism’ and its relationship with terms such as ‘militancy’, ‘terrorism’ and ‘extremism’ in the context of Punjab and elsewhere during the period; explores the relationship between left and religious radicalism — such as the Ghadar movement and the Akalis — and the continuing role of radical movements from British Punjab to the independent states of India and Pakistan. Expanding the dimensions on the study of Punjab and its historical impact in the South Asian region, this book will interest scholars and students of modern Indian history, politics and sociology.

This volume counters current arguments against the green revolution. Using post-green revolution Punjab as his prime example, Singh argues that agricultural intensification has rejuvenated its traditional rural society by both modernizing its economy and by importing additional social dynamism.

Investigates the ideological attitudes of Sikh Gurus toward women and their resulting social impact. This book is an analytical study of the Sikh Gurus' perception of women and their societal roles, with an emphasis on the impact of religious ideology on gender dynamics. Sikhism stands apart in its respectful attitudes towards women. This book explores how these religious perspectives shaped the social relations and evolution of the Sikh community (Sikh Panth), and whether there existed major differences in the views and ideologies of Sikh Gurus, contemporary Bhakti saints and Guru Nanak himself. The book also examines the influence of Sikh Gurus on patriarchal ideology, and whether their normative beliefs were reflected in operative realities. Delving into the Sikh ideological history, so as to fully ascertain and comprehend the nuanced message of the Sikh Gurus who advocated for a more gender sensitive society, this work will help connect past and present, shedding new light on faultlines in our understanding which have occurred over the centuries, and have led us where we are today.

Navigating nostalgia and trauma, dreams and laments, identity(s) and homeland(s), this book explores the partition of undivided Punjab.

Punjab Sounds nuances our understanding of the region's imbrications with sound. It argues that rather than being territorially bounded, the region only emerges in ‘regioning’, i.e., in words, gestures, objects, and techniques that do the region. Regioning sound reveals the relationship between sound and the region in three interlinked ways: in doing, knowing, and feeling the region through sound. The volume covers several musical genres of the Punjab region, including within its geographical remit the Punjabi diaspora and east and west Punjab. It also provides new understandings of the role that ephemeral cultural expressions, especially music and sound, play in the formulation of Punjabi identity. Featuring contributions from scholars across North America, South Asia, Europe, and the UK, it brings together diverse perspectives. The chapters use a range of different methods, ranging from computational analysis and ethnography to close textual analysis, demonstrating some of the ways in which research on music and sound can be carried out. The chapters will be relevant for anyone working on Punjab’s music, including the Punjabi diaspora, music, and sound in the Global South. Moreover, it will be useful for undergraduate and postgraduate students in the following areas: ethnomusicology, cultural studies, film studies, music studies, South Asian studies, Punjab studies, history, and sound studies, among others.

"The book is a history of the political and environmental transformation of the Indus basin as a result of the modern construction of the world's largest, integrated irrigation system. Begun under British colonial rule in the 19th century, this transformation continued after the region was divided between two new states, India and Pakistan, in 1947. Massive irrigation works have turned an arid region into one of dense agricultural population, but its political legacies continue to shape the politics and statecraft of the region"--Provided by publisher.

This handbook offers a comprehensive exploration of the dynamics of religious conversion, which for centuries has profoundly shaped societies, cultures, and individuals throughout the world.

Hindu Christian Faqir compares two colonial Indian holy men: the Hindu Rama Tirtha and the Christian Sundar Singh. Challenging ideas about modern Hinduism, indigenous Christianity, and sainthood, the study focuses on the vernacular, ascetic idioms that both men creatively drew upon to appeal to transnational audiences and pursue religious perfection.