Organized by Dept. of Punjab Historical Studies, Punjabi University and held at the University.

Organized by Dept. of Punjab Historical Studies, Punjabi University and held at the university.

On the views and philosophy of Jasabīra Siṅgha Āhalūwālīā on Sikhism; contributed articles.

Organized by Dept. of Punjab Historical Studies, Punjabi University and held at the university.

In a revised edition of his original book, J. S. Grewal brings the history of the Sikhs from its beginnings in the time of Guru Nanak, the founder of Sikhism, right up to the present day. Against the background of the history of the Punjab, the volume surveys the changing pattern of human settlements in the region until the fifteenth century and the emergence of the Punjabi language as the basis of regional articulation. Subsequent chapters explore the life and beliefs of Guru Nanak, the development of his ideas by his successors and the growth of his following. The book offers a comprehensive statement on one of the largest and most important communities in India today.

The International Bibliography of Sikh Studies brings together all books, composite works, journal articles, conference proceedings, theses, dissertations, project reports, and electronic resources produced in the field of Sikh Studies until June 2004, making it the most complete and up-to-date reference work in the field today. One of the youngest religions of the world, Sikhism has progressively attracted attention on a global scale in recent decades. An increasing number of scholars is exploring the culture, history, politics, and religion of the Sikhs. The growing interest in Sikh Studies has resulted in an avalanche of literature, which is now for the first time brought together in the International Bibliography of Sikh Studies. This monumental work lists over 10,000 English-language publications under almost 30 subheadings, each representing a subfield in Sikh Studies. The Bibliography contains sections on a wide variety of subjects, such as Sikh gurus, Sikh philosophy, Sikh politics and Sikh religion. Furthermore, the encyclopedia presents an annotated survey of all major scholarly work on Sikhism, and a selective listing of electronic and web-based resources in the field. Author and subject indices are appended for the reader’s convenience.

Old Potions, New Bottles Is A Study Of How Indigenous Medical Learning And Practices Were Recast And Reformulated With The Coming Of Western Medicine And Western Medical Ideas Through Colonial Rule.Analysing Local Responses To Global Enforcements In A Specific Yet Massive Terrain Namely, Colonial Punjab Kavita Sivaramakrishnan Explores The Processes By Which This Region S Ayurvedic Practitioners And Publicists Set About Reordering Ideas And Mobilising Networks In Response To The Claims Of Western Medicine And Its Implicit Validation Of Colonial Rule. She Shows That Vaid Practitioners Engaged With The Scientific Authority Of Western Medicine In The Colony Through Writings And Other Efforts In A Print-Based Public Sphere. Facing Both Threat And Competition, Local Practitioners Were Forced To Address And Propagate New Forms Of Medical Reason To Legitimise And Revalidate The Indigenous Scientific Basis Of Their Learning. In Part, This Meant Reinterpreting Ayurved S Claims To Status And Authority.This Book Also Explores The Engagements Between Ayurved And Yunani Indigenous Practices, Thereby Looking Beyond The Confining Binaries Of Asian And Western Medical Systems. It Argues For An Understanding Of The Contextual Politics Of Indigenous Medicine As A Fluid And Complex Body Of Ideas As Well As Representations Of Religious Identities And Linguistic Alignments. Vaid Claims To Patronage And Representation Now Meant Nothing Less Than Recasting Vaid Identity In Punjab; And This Was Marked By Irregular Alignments And Multiple Imaginings. In Showing This, The Author Suggests New Perspectives On Hindu Reformist Politics, Its Ambiguities And Fractures. Patrons And Publicists In The Medical Public Sphere Were Forging New Forms Of Sikh Community Identity And A Hindu Nation-In-The-Making, Even As They Were, Simultaneously And Disparately, Projecting An Altered Vocabulary Of Ayurvedic Learning In Hindi And Gurmukhi.Drawing Upon Years Of Fieldwork Across Punjab, Kavita Sivaramakrishnan Examines, Alongside The Standard Archives, A Vast Number Of Vernacular Pamphlets, Tracts And Magazines Many For The First Time. This Is Supplemented And Enriched By Interviews With Ayurvedic Practitioners And Families Of Hereditary Practitioners, As Well As Data From Private Collections And Diaries That Have Never Been Accessed Until Now.