Punishment and Penance provides the first comprehensive study of an Italian bishop’s tribunal in criminal matters, such as violence, forbidden sexual activity, and offenses against the faith. Through numerous case studies, Thomas B. Deutscher investigates the scope and effectiveness of the early modern ecclesiastical legal system. Deutscher examines the records of the bishop’s tribunal of the northern Italian diocese of Novara during two distinct periods: the ambitious decades following the Council of Trent (1563–1615), and the half-century leading up to the French invasions of 1790s. As the state’s power continued to rise during this second time span, the Church was often humbled and the tribunal’s activity was much reduced. Enriched by stories drawn from the files, which often allowed the accused to speak in their own voices, Punishment and Penance provides a window into the workings of a tribunal in this period.

This book traces the long-term genesis of the sixth-century Roman legal penalty of forced monastic penance. The late antique evidence on this penal institution runs counter to a scholarly consensus that Roman legal principle did not acknowledge the use of corrective punitive confinement. Dr Hillner argues that forced monastic penance was a product of a late Roman penal landscape that was more complex than previous models of Roman punishment have allowed. She focuses on invigoration of classical normative discourses around punishment as education through Christian concepts of penance, on social uses of corrective confinement that can be found in a vast range of public and private scenarios and spaces, as well as on a literary Christian tradition that gave the experience of punitive imprisonment a new meaning. The book makes an important contribution to recent debates about the interplay between penal strategies and penal practices in the late Roman world.

In medieval England, a defendant who refused to plead to a criminal indictment was sentenced to pressing with weights as a coercive measure. Using peine forte et dure ('strong and hard punishment') as a lens through which to analyse the law and its relationship with Christianity, Butler asks: where do we draw the line between punishment and penance? And, how can pain function as a vehicle for redemption within the common law? Adopting a multidisciplinary approach, this book embraces both law and literature. When Christ is on trial before Herod, he refused to plead, his silence signalling denial of the court's authority. England's discontented subjects, from hungry peasant to even King Charles I himself, stood mute before the courts in protest. Bringing together penance, pain and protest, Butler breaks down the mythology surrounding peine forte et dure and examines how it functioned within the medieval criminal justice system.

When it comes to sin, no one's an innocent bystander. But do we really need to bring those sins to a priest in the Sacrament of Penance? Why? And what do priests think of the sacrament? Are they bored in the confessional? Distracted? Shocked by what they hear? As The Untapped Power of the Sacrament of Penance makes clear, priests cherish the sacrament of reconciliation as a powerful movement of God's healing love. If you have abandoned the confessional out of fear or apathy or the conviction that you don't have any "real" sins to confess—or if you are merely a once- or twice-a-year penitent—this book will put you back on track. There's no time like the present to return to this remarkable source of God's mercy and grace.

33 Days to Merciful Love is the stirring sequel to the international sensation, 33 Days to Morning Glory. Using the same 33-day preparation format, 33 Days to Merciful Love journeys with one of the most beloved saints of modern times, St. Thérèse of Lisieux, and concludes with a consecration to Divine Mercy. So whether you want to deepen your love of Divine Mercy or have a devotion to St. Thérèse, 33 Days to Merciful Love is the book for you.

This book discusses whether a system of criminal punishment can be justified within our legal system.

In this timely work, the bishops open a new dialogue on crime and justice in the United States.

"Explores the role of the sacrament of penance in the religion and society of early modern Spain. Examines how secular and ecclesiastical authorities used confession to defend against heresy and to bring reforms to the Catholic Chiurch"--Provided by publishers.

The entire conception of repentance and penance in the Oriental Church in the first six centuries is a remedial one: sin represents an ailment of the soul. The confessor is called upon to meet the confessing person as a spiritual physician or soul-friend. Penance does not mean punishment, but healing like a salutary remedy. Nevertheless the lack of privacy led to the unwanted practice of postponing repentance and even baptism to the deathbed. An alternative procedure of repentance arose from the sixth century onwards in the Irish Church as well as in the Continental Church under the influence of Irish missionaries, and in the South-West-British and later the English Church (Insular Church). In treatises about repentance, called penitentials, ecclesiastical authorities of the sixth to the eight centuries wrote down regulations on how to deal with the different capital sins and minor trespasses committed by monks, clerics and laypeople. Church-representatives like Finnian, Columbanus, the anonymous author of the Ambrosianum, Cummean and Theodore developed a new conception of repentance that protected privacy and guaranteed a discrete, affordable as well as predictable penance, the paenitentia privata. They established an astonishing network in using their mutual interrelations. Here the earlier penitentials served as source for the later ones. But it is remarkable that the authors appeared as creative revisers, who took regard of the pastoral necessities of the entrusted flock. The aim of the authors was to enable the confessors to do the healing dialogue qualitatively in a high standard. The penitents should feel themselves healed, not punished.

The first systematic study of the concept of shame from 1600-1900, showing good and bad behaviour, morality and perceptions of crime in British society at large. Single episodes in the history of shame are contextualized by discussing the historiography and theory of shame and their implications for the history of crime and social relations.