From 1770 to 1789 a succession of highly publicized cases riveted the attention of the French public. Maza argues that the reporting of these private scandals had a decisive effect on the way in which the French public came to understand public issues in the years before the Revolution.

This new introduction to Jung’s Collected Works—written in lively and accessible style—provides a comprehensive guide to key concepts in analytical (Jungian) psychology while charting the creative evolution of Jung’s thought through his own words. Invaluable to both beginners and those more experienced with Jungian theory, this book provides tables listing key readings for further study of the Collected Works, clear explication of fundamental principles, chapter summaries, prompts for deepening a critical engagement with Jung’s texts, a glossary of key terms, and suggestions for further reading. This text will be an invaluable introduction for those coming to the Collected Works for the first time as well as a useful reference for readers familiar with the collection.

Private Lives, Public Deaths draws on classical studies, Hegel, and modern philosophical analyses to describe how Sophocle's tragedy Antigone expresses a key concern of ancient Greek culture: the value of a living individual.

A fresh interpretation of the dakini—a Tibetan Buddhist symbol of the feminine—that will appeal to practitioners interested in goddess worship, female spirituality, and Tantric Buddhism The primary emblem of the feminine in Tibetan Buddhism is the dakini, or “sky-dancer,” a semi-wrathful spirit-woman who manifests in visions, dreams, and meditation experiences. Western scholars and interpreters of the dakini, influenced by Jungian psychology and feminist goddess theology, have shaped a contemporary critique of Tibetan Buddhism in which the dakini is seen as a psychological “shadow,” a feminine savior, or an objectified product of patriarchal fantasy. According to Judith Simmer-Brown—who writes from the point of view of an experienced practitioner of Tibetan Buddhism—such interpretations are inadequate. In the spiritual journey of the meditator, Simmer-Brown demonstrates, the dakini symbolizes levels of personal realization: the sacredness of the body, both female and male; the profound meeting point of body and mind in meditation; the visionary realm of ritual practice; and the empty, spacious qualities of mind itself. When the meditator encounters the dakini, living spiritual experience is activated in a nonconceptual manner by her direct gaze, her radiant body, and her compassionate revelation of reality. Grounded in the author's personal encounter with the dakini, this unique study will appeal to both male and female spiritual seekers interested in goddess worship, women's spirituality, and the tantric tradition.

Sex is a theoretical puzzle because it is much older than we are. A primary fact of biology, sex has defined society from nearly the beginning of life on earth, and as a result we cannot see its effects in our lives in evolutionary comparisons with near primate or mammalian relatives. Sex is a puzzle, too, because it is often misconstrued in social science. It is not, as many social scientists believe, a mere feature of a person, like hair or skin color. Rather it is a part played in the life of the species. This propensity to view sex as a personal feature has kept social science from seeing how sex figures in the social life of the species. Male and Female in Social Life presents a theoretical framework to describe how sex (the division of our species between male and female) brings life and order to society. It argues that sex is the mainspring of social life and it tells us the most about social dynamics and forms. The book centers on five chapters that describe four "moments" of human social life. Following an introduction, chapter 2 begins with the first moment of social life - unity of the species. Chapter 3 examines the second moment of social life - division of the species. Chapter 4, citing play of the sexes as the third moment, shows that sex is the main play of the species and thereby the main basis of social life. Chapters 5 and 6 describe the fourth moment - order of the species, which includes the most basic arrangements of human society, including female mate choice, male contest, female care of the young, sorority and fraternity, family and bureaucratic organization. These later chapters present a threepart theory of social order based on the play of the sexes, while then offering evidence in support of this theory by showing how disruptions and distortions in the play of the sexes in the recent history of the United States have brought compensating changes in social life. The book concludes with a summary of the book's main points and with directions for further inquiry. The volume raises thoughtful, long overdue questions about current trends in our culture that minimize or efface sex differences. It will be of interest to academics both in the social sciences and in the humanities while at the same time appealing to a more general audience.